In "Journey to the West", one of China's four famous novels, the magnificent story of the four masters and apprentices learning scriptures from the west has always been a classic that the majority of readers talk about. However, as he grew older and gained experience, people began to have questions about Guanyin's decision to choose three apprentices who had made big mistakes to escort Tang Seng. Why did Guanyin choose such a team instead of a group of high-powered people with no previous convictions?
Why Guanyin found three apprentices for Tang Seng who had committed serious crimes has always been a mystery that has attracted much attention in Journey to the West. On the surface, this scripture-learning team looks more like a criminal team than an ordinary scripture-learning team. Tang Seng, as the leader of the team, although he retired after taking the scriptures, the reason is thought-provoking.
Compared with Tang Seng, the crimes committed by the four masters and apprentices and the white dragon horse were more complicated. In the old version of the depiction, the Monkey King Monkey King, although portrayed as a glorious image in the modern version, is a monster by nature, and has shown a demonic side many times. Sun Wukong occupied Huaguo Mountain, committed a serious crime, and while offending the heavenly court many times, he destroyed the Lingxiao Treasure Palace, which can be described as a serious sin.
Why doesn't Guanyin choose such a team instead of selecting people with high ability and no criminal record?Throughout "Journey to the West", the Western Scripture is portrayed as a major event related to the Three Realms, and many capable monsters are eager to participate. Yellow-eyed monsters, six-eared macaques, etc., are qualified enough to participate in all aspects of ability, and have no criminal record of their own.
Guanyin's choice was not capricious, but out of consideration for the entire Three Realms. Before the study of the scriptures, the Tang Dynasty was under the administration of Taoism. Studying scriptures is not only for the sake of purifying sentient beings, but also represents the imminent entry of Buddhism into the Tang Dynasty. Therefore, the four masters and apprentices chosen by Guanyin can represent the ideals of Buddhism.
The choice of Sun Wukong, Zhu Bajie, and Sha Seng is not accidental. In Buddhist teachings, there are three poisons in human sin, namely greed, hatred, and ignorance, and this corresponds to the three masters and apprentices. Sun Wukong represents anger, Zhu Bajie represents greed, and Sha Seng represents stupidity. Guanyin's choice is a subtle reflection of Buddhism's teaching on the three poisons.
Sun Wukong's real name is Kong, which means great wisdom in Buddhism, can see through everything, and is not bothered by anger. Zhu Bajie represents greed, and Tang Seng named him "Wu Neng", which means that people can control their desires under the control of the precepts. The sand monk represents the foolishness, and the Tang monk named him "Wujing", which means that Buddhism can purify the obsession in the heart and avoid making mistakes due to obsession.
Guanyin's choice of these three disciples symbolizes an important Buddhist concept of salvation. On the road to the west, the four masters and apprentices faced many disasters, which not only represented the Tang Dynasty's acceptance of Buddhism, but also reflected Guanyin's belief in those who made mistakes. Even if you make a big mistake, you can be saved after obtaining the scriptures, which provides hope for ordinary people.
The entire Journey to the West is well thought out in terms of the formulation of the plan, the selection of people, and the arrangement of the ninety-nine-eighty-one difficulties. Through this play, Buddhism aims to make it smoothly enter the Tang Dynasty. Most of the difficulties on the way to the west were created by the Heavenly Court and the Spiritual Mountain, seemingly in order to preach the Dharma by increasing the difficulty. However, the four masters and disciples eventually resolved all the difficulties and demonstrated the power of the Dharma.
The three disciples chosen by Guanyin were originally the ones who wanted to add sins to the heavenly court, but they joined the scripture study procession, which means that Buddhism will give them a new life. In this process, many gods and monsters chose to join Buddhism, revealing the evolution of China's religious subjects behind "Journey to the West".
Conclusion] Guanyin is far-sighted, travels to the west to learn scriptures and unveil the mysteries of Buddhism!
Through the three disciples chosen by Guanyin, we see the profound embodiment of Buddhist teachings in "Journey to the West". The composition of the scripture study team not only represents the teachings on the three poisons, but also symbolizes the journey of Buddhism into the WTO in the Tang Dynasty. Guanyin's mysterious layout and far-reaching planning make the story of Journey to the West more colorful, allowing readers to experience the deep mysteries of Buddhism while traveling in the fantasy world.
Guanyin lays out the Tiangang constellation, and the mystery of the Tang Dynasty's Journey to the West is revealed!The article profoundly ** the background of the four masters and apprentices and the white dragon horse in "Journey to the West" and the deep reasons for Guanyin's choice, as well as the Buddhist teachings behind this choice. This article explains Guanyin's choice from a Buddhist perspective and reveals the deeper meaning of the journey to the west by interpreting the sins of the characters in detail.
First of all, through the analysis of the three apprentices of Sun Wukong, Zhu Bajie, and Sha Seng, the article skillfully corresponds these characters to the three poisons of Buddhism (greed, hatred, and ignorance). Sun Wukong represents anger, Zhu Bajie represents greed, and Sha Seng represents stupidity. This correspondence not only provides the reader with a deep understanding of the characters' personalities, but also reveals the deep meaning of Guanyin's choice of these three apprentices. This kind of analysis allows the reader to better understand the setting of the characters, making the whole story more rich and interesting.
Secondly, the article provides an in-depth analysis of the reasons why Guanyin chose this team. From the macro perspective of the entire "Journey to the West", Guanyin's choice is not only to carry out the mission of Buddhism, but also to allow Buddhism to successfully enter the Tang Dynasty. The article pointed out that the four masters and apprentices and the white dragon horse selected by Guanyin not only represent the teachings of the three poisons, but also symbolize the journey of Buddhism into the WTO in the Tang Dynasty. This interpretation gives us a new understanding of the overall background of "Journey to the West", making the story more profound and of epochal significance.
In addition, through the interpretation of the storyline, the article also reveals the motives of Heavenly Court and Lingshan to create difficulties on the westward journey. The author believes that this is to promote the Dharma and demonstrate the power of Buddhism by increasing the difficulty. This analysis of the motivations behind the story gives us a more nuanced understanding of the characters and events in the story, and expands our understanding of the story as a whole.
Overall, this review ** is an in-depth interpretation of "Guanyin's layout of Tiangang constellation, the mystery of the Tang Dynasty's Journey to the West revealed!".On the basis of the clever combination of Buddhist teachings, character settings and storylines, it is comprehensively analyzed. Through an in-depth interpretation of the story, readers will be able to better understand the various aspects of Journey to the West, so as to gain a deeper appreciation of the cultural and philosophical connotations contained in this classic.
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