In the long history of ancient history, the temple number carries the lofty status of the emperor, and "Liezu" is a noble title. Liu Bei, as the founding emperor of the Shu Han Dynasty, has a temple name of "Liezu", which arouses people's curiosity about whether there are emperors with the same temple name in other historical periods. Let's explore together in the long river of history, in addition to Liu Bei, which other emperors have been given the noble temple name of "Liezu".
In the long years of ancient Chinese history, the origin of the temple number can be traced back to the Shang Dynasty. However, in the pre-Qin period, temple numbers were not widely used. It was not until the Western Han Dynasty that temple names and nicknames were more widely used among emperors. Generally speaking, the temple name of the founding emperor is often Taizu or Gaozu. But Liu Bei, as the founding emperor of Shu Han, has the temple name of "Liezu". This is because Shu Han is a continuation of the Western Han Dynasty and the Eastern Han Dynasty, and Liu Bei naturally cannot use the temple number of Taizu or Gaozu.
In addition to Liu Bei, there were also some emperors in history who used the temple name "Liezu", although their merits and fame were relatively low and could not be compared with Liu Bei. Here are a few of them:
In May of the seventh year of the early Huang dynasty (226), Emperor Wen of Wei fell seriously ill and made Cao Ei the crown prince, and Cao Ei was located in Luoyang. During his reign, Cao Rong successfully defended against many attacks by Wu and Shu, pacified Xianbei, and defeated Gongsun Yuan, and also implemented a series of important political reforms, including the establishment of a doctor of law system, the emphasis on prison litigation trials, and the formulation of the eighteen articles of the Wei Law. Cao Rong died of illness on the first day of the first month of the third year of Jingchu (January 22, 239), the temple name is Liezu, the name is Emperor Ming, and he was buried in Gaoping Mausoleum.
Murong Jun was the founding emperor of the former Yan during the Sixteen Kingdoms period and the second son of Murong Hao. During his reign, Murong Jun destroyed Ran Wei and became emperor, and the country entered its heyday. However, he died of illness in the fourth year of Guangshou (360) at the age of forty-two, and was posthumously presented to Emperor Jingzhao, the temple name Liezu, and buried in Longling.
Tuoba Jue was the founding emperor of the Northern Wei Dynasty, and implemented a series of changes internally, defeated the grassland tribes externally, and competed for hegemony in the Central Plains. However, in the first three years of the emperor (398), Tuoba Jue was killed at the age of thirty-nine, and he was posthumously honored by Emperor Xuanwu, and the temple name was Liezu. Later, the temple name was changed to Taizu in the fifteenth year of Taihe (491).
Li Yu served as an important minister in Southern Wu during the Five Dynasties and Ten Kingdoms period, and later became the emperor to establish the Southern Tang Dynasty. During his reign, he was diligent in government affairs, changed the old law, reconciled with Wu Yue, and protected the territory and the people. However, Li Yu died of pill poisoning in the seventh year of Shengyuan (943) at the age of 40.
In addition to the above four martyrs, there are also some posthumous descendants who have not actually served as emperors. For example, after Wu Zetian established Wu Zhou, he posthumously crowned his great-grandfather Wu Jian as a "Lie Zu". In 907 AD, Zhu Wen called the emperor to establish the Later Liang, and his father Zhu Cheng was honored as the emperor, the temple name Liang Liezu, and the name Wenmu Emperor.
Although the merits and fame of these historical "martyrs" are relatively low, they have all left indelible traces in their respective eras. Their temple numbers are like a mirror of history, reflecting the demeanor and achievements of ancient emperors.
This article details several emperors in history who were named "Liezu", and from different historical periods and different dynasties, we see the commonalities and differences of this temple name. The article delves into the reign period, political achievements, and final outcome of each emperor, so that readers can have a more comprehensive and profound understanding of these historical figures.
First of all, the article successfully ignites the reader's curiosity by captivating the reader with a catchy title. Use words such as "Amazing Temple" and "The Mystery of the Ancestors" to add a lot of color to the article. The headline party technique is very practical in the current information society, which can quickly arouse the interest of readers and stimulate their desire to read the content of the article.
Secondly, the article adopts a clear timeline and introduces the deeds of the "martyrs" in the order of historical development. This narrative allows the reader to better understand the birth, reign and death of these emperors, forming a relatively complete historical picture. At the same time, a brief but comprehensive description of the political achievements and influence of each emperor is presented, presenting readers with a real and vivid historical picture.
It is worth mentioning that the article explains the change of the name and temple number of each "Lie Zu" after his death. For example, the name of Cao Rong Temple was later changed to Emperor Ming, and the name of Tuoba Temple was later changed to Taizu. This kind of annotation helps readers to better understand the context of historical evolution and understand the significance and changes of temple names and temple names in history.
In addition, the article also specifically mentions some "Liezu" who were posthumously crowned by later generations, such as Wu Zetian posthumously crowned Wu Jian as Liezu, and Zhu Wen posthumously crowned his father Zhu Cheng as Liang Liezu when he established Later Liang, etc., showing readers some cases of temple numbers that are different from orthodox emperors but also have historical significance. This way of adding details enriches the level of the article and makes the whole review more depth and breadth.
Overall, this review is quite well written, informative, and well-structured. Through the introduction of several "Liezu" emperors in history, readers can better understand the changes of ancient history and the rise and fall of different dynasties, which provides a wonderful and interesting historical observation window for us to understand the development of Chinese civilization.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!