As a woman, it is the honor of being a princess. But the princess of the Tang Dynasty faced the embarrassment of not being able to marry. This article will delve into the dilemma of the marriage system in the Tang Dynasty and reveal the adverse effects of class solidification. The princess of the Tang Dynasty has a noble status, but she can't escape the worries of marriage, why is this?
In the Tang Dynasty, women usually married in their teens, but Tang Dynasty princesses often faced the dilemma of not being able to marry. Some princesses don't even talk about marriage until they are in their twenties, and some even have difficulty finding a match. During the Tang Xianzong period, the emperor personally recruited horses for the princess, but the children of the scholar clan avoided them one after another, making the princess's marriage more difficult. This led to deep thinking about the marriage system of the Tang Dynasty.
Some studies believe that a similar situation existed not only for Tang princesses, but also for princesses of other dynasties. Among the 82 princesses of the Ming Dynasty, 25 were unmarried, and the marriage problem of the princesses of the Tang Dynasty was particularly prominent. Some people believe that this is because the princesses of the Tang Dynasty were arrogant and domineering and liked to bully people. The Tang Dynasty society was open and free, and the status of women was relatively improved, which led to the unique personalities of the princesses. Under such a social atmosphere, even empresses like Wu Zetian were born, as well as legendary figures such as Princess Taiping.
Another point of view is that the Tang Dynasty's horse master was not good and was a high-risk industry. To become the master of the Tang Dynasty, not only can he not hold a specific official position, but he also needs to endure the random disposal of the princess, and even the power of life and death is deprived. This has deterred many aspiring young people. The TV series "Drunken Golden Branch" vividly shows this dilemma, revealing the pressure that the horse master is under in the family.
Most of the time, the Tang Dynasty could only be an idle official and could not hold an official position, making it difficult for aspiring young people to accept this kind of life. This is a great sacrifice for young people who aspire to a career. The concubines of the Tang Dynasty, although they were relatives of the emperor and the country, most of them lived a mediocre life, which was unacceptable in the eyes of some young people with ideals.
However, the root of the problem did not originate in the Tang Dynasty, but in the Wei and Jin dynasties, especially during the reign of Cao Cao and Cao Pi and his sons. During the Wei and Jin dynasties, the gate lord clan began to emerge in society, and the social atmosphere gradually paid attention to the concept of the family. In order to gain support, Cao Cao implemented the order of "meritocracy" and adopted the advice of the gate lord clan. However, Cao Cao did not ban the big families, but tolerated them to a certain extent. Cao Pi inherited his father's policy and implemented the law of the Nine Rank Officials, which deepened the solidification trend of social classes.
In the Tang Dynasty, the princess had to marry the children of the five surnamed Qiwang and other families, and the children of other poor families had almost no chance. This ethos of the concept of the family was formed in the Wei and Jin dynasties and became the main reason for the solidification of social classes in the Tang Dynasty. When Tang Xianzong ordered the selection of horses, he asked marriageable young people from various scholar clans, gate lords, and scholar families to come to the call, which greatly restricted the marriage choice of the princess of the Tang Dynasty.
In general, the Tang Dynasty princess's sorrow for marriage hides the influence of class solidification in the Wei and Jin dynasties. The policies of Cao Cao and Cao Pi's father and son led to the rise of the clan and deepened the solidification of social class. The problem of the marriage of the princess of the Tang Dynasty was not only a problem at the personal level, but also a defect in the entire social structure, leaving a deep reflection on the ancient marriage system.
From the perspective of this article, the issue of marrying a princess in the Tang Dynasty is not only a problem of personal fate, but also a reflection of the defects of the social structure and the profound problem of class solidification at that time. The Tang Dynasty was a prosperous era, and the princess was noble, but she could not escape the worries of marriage, which made people feel deeply embarrassed.
First of all, the phenomenon of Tang Dynasty princesses worried about marriage mentioned in the article triggered thinking about the marriage system at that time. Although modern people have many doubts about the ancient marriage system, the princesses of the Tang Dynasty faced the dilemma of not being able to marry, which makes people think about the restrictions and norms of women's marriage in society at that time. The influence of class solidification on marriage choices is obvious, and the concept of family has become the main factor in determining the marriage of princesses, and this phenomenon is not only limited to the Tang Dynasty, but also reflected in other dynasties, reflecting the excessive importance of social status and family background in ancient society.
Secondly, the identity and status of the concubine involved in the article also provoked reflections on the pressure of men in the family in ancient times. became the master of the Tang Dynasty, although his status was noble, he had to endure the princess's casual disposal, and even the power of life and death was deprived. This deters aspiring young people, and for men who aspire to careers, the sacrifice is undoubtedly enormous. Most of the Tang Dynasty concubines could only be idle officials and could not hold official positions, making it impossible for aspiring young people to pursue greater careers, which had an impact on the development of the whole society.
The most important thing is that the article deeply analyzes the root cause of the Tang Dynasty princess's sorrow for marriage, and points out that the root of class solidification appeared in the Wei and Jin dynasties. The policies of Cao Cao and Cao Pi led to the rise of the clan and the gradual solidification of social classes. Although Cao Cao implemented the order of "meritocracy", he did not fundamentally change the status of the clan lords, but tolerated them to a certain extent, which made the solidification trend of the social class deeper.
In general, the existence of the problem of princesses in the Tang Dynasty was not accidental, but a profound reflection of the problem of ancient social structure. Problems such as class solidification, family concepts, and the pressure of men's roles in the family were intertwined, constituting the dilemma of the marriage system at that time. The deep-seated causes of this problem deserve our in-depth consideration, and at the same time, it also reminds us to pay attention to and reflect on similar problems in contemporary society. While pursuing social progress, we should pay attention to issues such as gender equality and class mobility in order to build a more just and equal society.
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