Xun Shu is the father of the eight dragons of the Yingchuan Xun clan and the eleventh grandson of Xunzi. He was an erudite and virtuous gentleman, known as the "Father of the Eight Dragons of the Xun Family". Xun Yu is the thirteenth grandson of Xunzi.
The eight sons are Xun Jian, Xun Qi, Xun Jing, Xun Tao, Xun Wang, Xun Shuang, Xun Su, and Xun Yang.
1. Dalong Xunjian.
Xun Jian, whose name is Boci, is the eldest son of Xun Shu, known as Xun Dalong, and once served as the head of Langling. Xun Jian died young, leaving a son Xun Yue, is a political commentator and historian in the late Eastern Han Dynasty, during the Han Dynasty Emperor Xian, he was recruited by Cao Cao to serve as a waiter of the Yellow Gate, and he moved to the secretary and supervisor, and the service was around the emperor, and won the praise of the emperor.
2. Erlong Xun 绲 (gǔn).
Xun Sui, the word Zhongci, Xun Shu's second son, Xun Yu's father, known as Xun Erlong, once served as the minister of Jinan. "Dictionary" records: "Tang Heng, a regular servant, wants to use his daughter's wife, Runan Fu Gongming, but Gongming does not marry. Turning to Yu, his father admired Tang Heng's power and married Yu. Yu is ridiculed by commentators". It is said that Xun Yu asked his son Xun Yu to marry the daughter of Tang Heng, a regular servant, because he was "afraid of eunuchs", which made Xun Yu the object of ridicule by others.
However, when Tang Heng died, Xun Yu was only two years old, and Xun Yu would not find a dead man as a backer, as for why he got married, it is unknown.
Xun Qi, in addition to his son Xun Yu, there are Xun Yan and Xun Chen, especially Xun Yu, known as "Wang Zuozhicai" in his early years, first defected to Yuan Shao, and then defected to Cao Cao. Later, because of his opposition to Cao Cao's claim to be the Duke of Wei, he was transferred out of the center, and died of depression in Shouchun at the age of 50.
Xun Yu formulated a blueprint and military line for Cao Cao to unify the north in terms of strategy, and repeatedly revised Cao Cao's strategic policy and won his appreciation, and Xun Yu also recommended many talents for Cao Cao, which was called "my son's room" by Cao Cao.
3, Sanlong Xunjing.
Xun Jing, the word Shuci, the third son of Xun Shu, is known as Xun Sanlong. Xun Jing's fame is comparable to that of the sixth Xun Shuang, and he is called "Eryu" by the people of the time, but Xun Jing has no intention of being an official, and he lives in seclusion for life at the age of 50.
4, four dragons Xun Tao.
Xun Tao, the word Ciguang, the fourth son of Xun Shu, known as Xun Silong, has almost no clear record of him in the history books.
5, Wulong Xun Wang.
Xun Wang, the word Meng Ci, the fifth son of Xun Shu, known as Xun Wulong, was an official to Kunyang County, and there is no other record in the history books.
6, six dragons Xun Shuang.
Xun Shuang, the word Ciming, Xun Shu's sixth son, among the brothers, Xun Shuang is the most famous, and has the evaluation of "Xun's Eight Dragons, Ciming is unparalleled". Xun Shuang is also the highest official among the brothers, and he is the third duke.
Xun Shuang has been smart and studious since he was a child, concentrating on scriptures, and working hard. Emperor Huan of the Han Dynasty was once held up by Taichang Zhao Dian as the most filial piety, worship Langzhong, when he played, the state should do the matters, from weddings and funerals, to finance and people's livelihood, and listed a lot, but after the performance, he resigned and quit.
Later, in order to avoid the disaster of the second party rebellion, he hid in Hanbin for more than ten years, specializing in writing, and successively wrote "Li", "Yi Chuan", "Poetry Biography", etc., known as "Shuo Ru".
Xun Shuang. 
In the seventh year of Emperor Guanghe of Han Ling (184), the Yellow Turban Rebellion broke out, and Emperor Ling of Han was forced to lift the party ban.
In the first year of Guangxi (189), Dong Zhuo abolished the young emperor Liu Bian, welcomed the emperor Liu Xie, and recruited Xun Shuang as an official again. The following year, Xun Shuang followed Emperor Xian to move the capital to Chang'an.
In the face of Dong Zhuo's brutality, Xun Shuang planned to work with some wise people to overthrow Dong Zhuo, but unfortunately died in May of the first year of Chuping (190) due to illness at the age of 63. After Xun Shuang's nephew Xun Yu was appointed as Shang Shuling, he sent someone to welcome Xun Shuang's coffin back and rebury him.
7, Seven Dragons Xunsu.
Xun Su, the word Jingci, the seventh son of Xun Shu, known as Xun Qilong, was an official to Wuyang County, and there is no detailed record in history.
8, Eight Dragons Xun Yang (fū).
Xun Yang, the word Youci, the eighth son of Xun Shu, known as Xun Balong, Zeng Guan to Situ Peng, there is not too much record of other information in history.
Xun Yu, an outstanding figure known as "Wang Zuozhicai", had already shown extraordinary talent and wisdom in his early years. He first served under Yuan Shao, but soon recognized Cao Cao's prowess and strategy, so he decisively defected to Cao Cao's command. Under Cao Cao's account, Xun Yu gradually emerged with his outstanding strategy and talent, and finally became an official in the middle of the service, kept the order of the book, and was named the Marquis of the Long Live Pavilion. Throughout Xun Yu's career, he has always relied on his ingenuity and loyalty as capital, winning Cao Cao's high trust. He had extensive experience in dealing with military affairs and knew how to grasp the political situation and provide advice to Cao Cao. With his help, Cao Cao succeeded in consolidating his position and gradually expanding his sphere of influence. As Cao Cao's important adviser, Xun Yu had a high political status. He was in the middle for more than ten years, not only dealing with military affairs, but also giving advice to Cao Cao and helping him solve various problems. His intelligence and loyalty have been widely praised by people, and he is respectfully known as "Xun Lingjun". Xun Yu's talent and wisdom have not only been reflected in politics, but also in the cultural field. He was erudite and well-versed in the subset of classics and history, and was one of the cultural celebrities of his time.
In conclusion, Xun Yu was an outstanding politician, military strategist, and cultural celebrity. His talent and wisdom contributed to Cao Cao's unification of the north and the establishment of the Cao Wei regime.
Xunzi Xunzi was a famous thinker, educator and politician during the Warring States period of China, and one of the representatives of Confucianism. His ideas have had a profound impact on traditional Chinese culture and thought, and he is known as a "Confucian master". Xunzi's ideological system is based on the "Theory of Sexual Evil", which believes that human nature is evil, and it is necessary to transform one's own nature through education and cultivation, so as to become a virtuous person. He advocated "sexual pseudo-union", that is, human nature and artificial cultivation can complement each other to achieve a state of perfection. Xunzi also put forward the "theory of education", believing that the purpose of education is to make people become virtuous people, not just to master knowledge. He emphasized the "transformation of nature and hypocrisy", that is, to change people's nature through education and cultivation to make them good. In addition, Xunzi also put forward the "Theory of Etiquette", which believes that etiquette is the basis of social order and is the general term for people's behavioral norms. He advocated "governing the country with etiquette", believing that only through the observance of etiquette can social stability and harmony be maintained. Xunzi's thought has had an important influence on traditional Chinese culture and thought. His "Theory of Sexual Evil" and "Theory of Enlightenment" have become important ideological resources in traditional Chinese culture, and have had a profound impact on later generations of thinkers and educators. At the same time, his "Theory of Etiquette" also provides an important theoretical basis for China's etiquette culture. In modern society, Xunzi's ideas are still of great significance. He believes that the concept of education and the understanding of human nature still play an important enlightening role in the reform and development of education in modern society. At the same time, his concept of "governing the country with courtesy" also provides an important idea for social governance in modern society.
Xunxue studied after Xuewang-Xunma Xinmin.
Xunzi's merits and demerits-Liu Zhixuan.
Xunzi's first article of persuasion and learning" original text and vernacular standard pinyin version.
Xunzi's diachronic development theory of human nature is one of the self-cultivation and unmasking - Liang Tao.
Xunzi and his books and his thoughts - Liao Mingchun.