In medieval Europe, the life and behavior of the aristocracy were full of many incredible trivia. The bulge outside the castle turned out to be a toilet, and the excrement actually fell from a high place, which solved the physiological problem but buried a safety hazard. The Assassins took the opportunity to judge the master bedroom toilet by the structure of the building, and successfully assassinated many princes and nobles.
The English word for this method of assassination turned out to be "assassin", which literally translates to "ass in", which makes people sigh at the drama of history. This strange Xi has left an indelible psychological shadow on Europeans and explains the origin of the word. Not only that, but even the toilet culture of the common people is ridiculous, convenient everywhere, dumped on the streets, and people often face the embarrassment of being "gods from the sky" when walking.
Why do people shout three times to improve the stinking European cities?
In order to improve the urban environment, a rule has been introduced that three shouts must be shouted before each dumping of garbage to warn passers-by. This may have been limited by the sanitary conditions of the time, but it was also a unique reflection of medieval urban life in Europe. The American historian Roger Ekage recorded in A History of the Night that the inhabitants of European cities even poured night pots out of their windows, turning the city into a huge garbage dump. The stench of the streets, the ashes in the open gutters, oyster shells and animal carcasses fill the city, forcing some peculiar precautions.
In order to prevent dirt from falling from the sky, European gentlemen went out wearing top hats and walked to the left of the ladies, which became the "foreign gentleman culture" that spread later. This unique way of life, although it seemed strange at the time, was caused by the constraints of the environment and people's pursuit of hygiene.
The hygienic Xi of the monastic monks and the casual life of the common people.
The monks of the monastery paid more attention to hygiene than the common people, and made extensive use of aqua or water toilets. However, the entire city streets are filled with a stench, and bathing has become rare. In the ancient West, bathing was not done to clean, but to exercise the body, keep the muscles relaxed and the mind clear. Even in ancient Greece and Rome, bathing culture was developed, but later Germanic people believed that the defeat of the Romans was related to their "fornication culture" and "too much love of bathing", which led to the gradual abandonment of bathing Xi.
In the mid-14th century, the Black Death broke out in Europe, and the spread of plague was exacerbated by misconceptions about bathing. People mistakenly believe that contact with bathhouses and other places will spread germs, so they simply stop bathing. Even the early church decreed that good people, especially young people, were forbidden to bathe, seeing bathing as the source of depravity. This Xi led to an even more rampant plague, with serious consequences for Europeans.
The problem of the stench of the royal palaces of the aristocracy of medieval Europe.
The aristocratic way of life was similarly full of eccentricities. The castle's raised toilets not only posed a safety hazard for assassination, but also caused a foul smell problem in the royal palaces of the nobility. Historian Allison revealed that Henry VIII's frequent changes in the palace were to get rid of the mess and smell in the palace. Since there was no sewer system at that time, the concept of hygiene was quite lacking, so the environment was very bad.
Although Henry VIII designed a well-developed toilet system for the palace, the lack of a cleaning concept caused the toilets to be filled with urine, resulting in the palace still being filled with stench. In order to avoid the mess of the palace, Henry VIII had to change the palace frequently, and even painted a large red "X" on the garden walls to stop the courtiers and servants from urinating, but it accidentally aroused the men's desire to aim.
Behind the stench of the Middle Ages and bathing.
In this era, not only is the smell of people unbearable, but even the feces, rotten fish and shrimp that fill the streets have reduced the entire city to a huge garbage dump. Lacking sewer systems and professional disposal personnel, people have to dump all kinds of garbage onto the streets. Although Henry VIII was a fastidious monarch, he could not avoid the stench in the palace, and could only avoid this problem by changing palaces frequently.
It was not until the 19th century, when the concept of hygiene and cleaning technology became more and more widespread in Europe, that the disgusting stench wafted from the royal palace. In this long history, Europeans have undergone great changes in hygiene and living Xi habits, and have also left many intriguing historical anecdotes for future generations.
This article shows in detail some strange and interesting details of life in medieval Europe, which is eye-opening, and at the same time makes people think more deeply about the development of history and the way people lived.
First of all, it is strange about the hygienic Xi of the medieval aristocracy, especially the toilet design of the castle. The article reveals that these toilets not only have practical physiological problems, but also hide the safety hazards of assassination, which makes people sigh at the creativity of the Assassins at the time and the uniqueness of the castle design. These peculiar details of life reveal some of the limitations and peculiarities of medieval society, giving a better understanding of the culture and life of the time.
Secondly, the depiction of the sanitation of European cities, especially the scenes of garbage dumping and stenching, gives a more intuitive understanding of the sanitation problems in medieval cities. The requirement to shout three times before each dumping was also a unique way to deal with the environmental problems of the time, and while it may seem comical today, it reflected the lifestyle strategies adopted by people in extreme circumstances. The depiction of these scenes gives the reader a more vivid impression of what the medieval city really looked like.
In addition, the change in bathing culture is also a history of thought-provoking. From the bathing culture of ancient Greece and Rome to the later opposition of the Germanic peoples and the misunderstanding of bathing in the Black Death in the Middle Ages, this historical change reflects both the evolution of hygiene concepts and the influence of people's misconceptions about illness on lifestyle. It also provokes reflection on the complex relationship between science and superstition, between hygiene and plague.
Finally, the depiction of aristocratic life, especially the frequent changes of the palace by Henry VIII, and the details of the nobles' casual excretion in the palace, are truly staggering. This difference in the lives of the aristocracy and the commoners, as well as the frequent change of palaces in order to get rid of the filth and stench, reflected the serious inequality of social hierarchy and the luxurious pursuit of their own lives by the aristocracy.
Overall, this essay succeeds in providing readers with an insight into the various aspects of society at the time by revealing some of the odd and interesting details of life in medieval Europe, while also provoking reflections on history, culture, and social development. Such historical descriptions not only enrich our understanding of the past, but also provide some useful enlightenment for contemporary society.
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