Although Comrade *** has left us for many years, in the minds of the broad masses of the people, his figure has never left our side, and ideology is still an encyclopedia that guides us to do things sincerely.
I remember when I first arrived in the frontier, I had no connections, I didn't understand the situation, and I couldn't find the focus and basic ideas of my work at all, and I occasionally talked with local cadres about my views on Comrade *** and my understanding of the ideology, although I was ridiculed by individual dissidents at the time, but since then I have found a large number of like-minded allies, when we can unite as one to implement the original local ** After the policy was the fundamental principle of our respective work, before we knew it, the work we participated in quickly jumped from the original backward state to the leading position in the local area.
Although some of the work was reverted back to when I reluctantly left;Although no one among us has received any practical rewards for this, and some comrades have been treated unfairly because they have inadvertently touched the interests of interest groups, and seriously reflecting on their own experiences in the frontiers, I still insist that in remote, hard, and backward areas (this includes not only economic data and material conditions, but also social environment, organizational atmosphere, etc.),* Ideological practice is the only way for us to open up the situation and quickly win the understanding and trust of the people, and it is also an indispensable practical tool for all grassroots cadres to do their own work well.
Aren't some people saying that the work at the grassroots level is complicated, the work of the masses is difficult, there are thousands of lines at the top, and a needle at the bottom, and we can completely find the correct methods and ideas from the revolutionary practice of the people, and imagine what we will do when comrades encounter similar problemsWe'll be enlightened.
It's just that when we do grassroots work in accordance with the ideology, we will inevitably encounter threats and open guns and arrows from corrupt elements and underworld forces, and we will never dare to make such an attempt without the fighting spirit of not being afraid of sacrifice. This is also the root cause of the envy of some egoists who see the results of our persistence in social practice and the surprise of how simple and easy our specific working methods are.
What needs to be made clear is that we have the leadership of the Communist Party and the support of the common people, and as long as we keep the bottom line and grasp the tactics of struggle, those flies and dogs who will never dare to put the real problems on the table will not be able to fight us, but we may sacrifice some personal interests because of this, and compared with some immediate personal material interests, we obviously get much more from our own beliefs and perseverance.