"Enjoying the year" and "all year round" are both dead, but the difference is big, and once you use it wrong, you will be laughed at
Death is inevitable in life, and when expressing this inevitable reality, we often choose euphemisms, either out of emotional concern for the family of the deceased, or out of avoidance. In Chinese, there are many subtle and solemn expressions, such as "driving the crane to the west", etc., different identities and occasions also require the use of different terms, the difference of one word, often a thousand miles wrong. Chinese culture has valued rules since ancient times, and inappropriate wording not only appears to be uncultivated, but can sometimes even lead to unpleasant incidents.
Funeral customs have been passed down for a long time in China's history, and all aspects of it require strict adherence to specific etiquette. The first is the funeral ceremony, and the "to report" in "Zuo Chuan" actually refers to the "obituary" of "obituary". This "obituary" has the word next to the word, which means to inform, and to convey the message of death through language. The Xi of reporting a funeral has a very early origin, dating back to the pre-Qin period.
There are two forms of funeral reporting: oral and documentary, and ordinary families will choose to report the funeral orally instead of using documents when a funeral occurs. During the Ming Dynasty, sometimes ordinary families would hang notes in front of the door, which also played a role in mourning. If the family has not studied and does not have the extra money to hire someone to ** paperwork, they will use white paper to cross and paste in front of the door. The mourners are usually relatives and friends, also known as mournersOr family members themselves, who need to wear white mourning clothes to report the funeral in person at the neighbor's house. In the process of reporting the funeral, there are also some taboos, such as not entering other people's homes at will and not staying too long.
Generally speaking, when publishing an obituary for a deceased person, we often use the term "year-round" to express a relatively objective position. However, the subtlety lies in the difference between the words "enjoying the year", which has a completely different meaning. In 2021, Yuan Longping, a Chinese hybrid rice breeder, passed away at the age of 91, and his noble character and deeds for the benefit of the people were deeply admired.
People from all walks of life have expressed their condolences, and Yuan Longping's deeds and comments have also been widely reported. In obituaries and character profiles, the term "91 years old" is commonly used, both because of its high longevity and because of its high reputation in society. The choice of these two words seems to be in line with the advanced age and also have a high social prestige.
Life is inevitable, but there are also unfortunate circumstances of premature death. Special attention is required when handling funeral reports. In general, people under the age of nineteen are often referred to as "mourning" to express deep regret for the deceased. Further subdivided, according to the different stages of age, there is a distinction between upper death, middle death and small death, as well as those under the age of seven who are not dressed and those who are less than three months old. For minor children and the elderly who are dying, we need to follow completely different funeral etiquette to show respect and nostalgia for the deceased.
The difference in status brings about different treatments. For the emperor, his death was very different from that of ordinary people. Under normal circumstances, ordinary "death" cannot be used to describe it, but a more reverent term is used, such as "death" or "Yan driving" that are common in film and television dramas. From the status of princes to doctors, the expressions used are "薨" and "pawn".
When an emperor dies, the top and bottom of the court will wear white clothes, and the whole city will be confined. The body of the emperor was laid to rest for seven days, during which time the royal family mourned, while the body was bathed and given rituals, which may include jewelry, such as the night pearl in Cixi's mouth. Due to the influence of ancient feudal thinking, princes and nobles often could not use the word "death" that ordinary people would say.
In the folk, funerals also have unique rules. Zhu Xi's "Zhuzi's Family Rites" written by Zhu Xi in the Song Dynasty recorded in detail the etiquette for dealing with the aftermath. The first is fasting, which is divided into three days and two days of fasting according to the relationship between relatives and relatives. The second is to publish an obituary to inform relatives and friends, a step that is often necessary and can be reproached if the declaration is not made. These traditional rituals prescribe respect for the deceased and also provide an orderly and dignified way for families and communities to approach their bereavement.
For families, the disposal of the remains of the deceased is extremely important. The usual procedure involves setting up the funeral bed, hanging the curtain, and preparing a series of corpse supplies. This is followed by the process of tidying up the body, which includes steps such as bathing, grooming, changing clothes, and more. In the process, some ancient traditions are still preserved, such as putting rice grains and copper coins in the mouths of the deceased.
Subsequent steps include setting up a worship table and offering table for family members and friends to pay their respects. All of these tedious procedures usually need to be completed within the first day. A family's proper handling of the aftermath is closely watched and supervised by the villagers. If anything is wrong, it may affect the family's reputation and evaluation in society. Therefore, this process is not only a respect for the deceased, but also a manifestation of the family's status in society.
These seemingly cumbersome procedures are actually profound norms of etiquette in Chinese society. Handling the body of the deceased, handling the funeral, and performing the funeral rites all need to follow established Xi and regulations. This reflects the admiration of filial piety and etiquette in Chinese culture, and is a concrete practice of Confucianism in social life.
Behind these procedures is a deep respect for the deceased and the preservation of family traditions. Confucian culture emphasizes filial piety and sees the funeral rites of the deceased as a way to express filial piety. Through strict etiquette norms, society has established an orderly and dignified funeral culture. This is not only a tribute to the ancestors of the past, but also a respect for the social order and family inheritance.
Therefore, these seemingly complicated funeral procedures are actually a continuation of cultural traditions, a vivid embodiment of the values of filial piety and etiquette in Chinese society. Through the implementation of these norms, people are carrying forward and inheriting rich cultural traditions while mourning.
The Book of Filial Piety points out that filial piety is the foundation of a person's morality. If a person does not have filial piety, then his personality and character will be condemned by society. Out of respect for filial piety, one needs to carefully and solemnly complete a series of arrangements for the aftermath in order to calm the soul of the deceased;At the same time, in the pursuit of etiquette, people need to follow the traditions of the past and the canons of the Confucian classics.
In Chinese culture, filial piety and propriety are seen as the most important thing. Etiquette is a kind of cultivation, and it is also a collection of various norms. When a person is alive, they should be courteous, and after a person dies, it is also indispensable to follow the corresponding etiquette. This may be rooted in the depths of Chinese culture, conveying respect and deep nostalgia for the deceased. Through this spiritual pursuit, Chinese culture inherits deep reflections on life and death, family and social order, and embodies a lasting and rich cultural roots.
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