Chen published a new article.
The extraordinary nature of Yokoyama comes from the name of the county, which is called "Yokoyama". There are two places in the southwest and northwest of China, and although the southwest "Hengshan" is called "Hengduan Mountain", only the northwest "Hengshan" is horizontal and continuous, which is really horizontal. It is rare to hear of the county government in the whole country named after Zhenshan, not to mention, the name "Hengshan County" is really well-deserved.
Hengshan "starts from the eastern section of the Yellow River on the Loess Plateau, Shenmu, Fugu and Jungger Banner 12 cities are connected to Wushen Banner, Hengshan, Jingbian and Dingbian have been docking with Liupan Mountain to the west, and the east and west are basically "zigzag" obliquely through, and together form the "Hengshan Mountains". "Hengshan" was formerly known as "Baiyuan Mountain", which means a place of "blocking and grazing horses". It was only in the Northern Song Dynasty that it was summarized as "Hengshan" by some intellectuals such as Fan Zhongyi, Shen Kuo, Chong Ge and other border officials. Chong Ge once said: "Hengshan (Baiyuan Mountain) stretches for thousands of miles, many horses are suitable for crops, the characters are fierce and good at fighting, and there are benefits of salt and iron, and the Xia people live on it." Obviously, in the eyes of the courtiers and soldiers of the Northern Song Dynasty, the vast area of Hengshan was the key to the struggle against the recovery of the Western Xia regime.
Edit the search image. The Hengshan Mountains were formed about 3.6 million years ago during the fourth uplift of the Tibetan Plateau, which changed the world's climate and environment and contributed to the largest monsoon system on Earth. The strong northwest wind blows up the particulate matter in the Gobi Desert area of the northwest hemisphere, day after day, year after year, all the way to the southeast, accumulating in the upper and middle reaches of the Yellow River to form a vast and deep loess, which is known as the famous "Loess Plateau" across Shanxi, Shaanxi, Gansu and Ningxia. At the same time, because the east-west isorain line coincides with the Hengshan Mountains at 28 degrees north latitude, Hengshan is a watershed between agriculture and nomadism. The peace between the north and the south, which is based on this, is at peace with each other, and the division is fighting with each other here, which constitutes the core content of the entire historical fact of the Chinese nation. I have a basic judgment on the rise and fall of Chinese dynasties: all strong and prosperous must cross the Hengshan Mountains to the north and point to the Yinshan Mountains to the Helan Mountains, of course, the western control of the "Silk Road" is linked, such as the Qin, Han, Tang, and Qing dynastiesWhere the weak imperial court struggles to defend the line of Hengshan, the vast Hetao area will be lost, and the "Silk Road" has also become a way for other ethnic groups to make money and a stage for Xuanwei, such as the Song and Ming dynasties. At that time, the reason why Genghis Khan fought for his life to go west to "Huale Zimo" despite his advanced age was that Huaguo killed a caravan of 300 Mongolian people, and sent one or two disabled people with little noses and ears back to report the news, in order to show his determination not to trade with the Mongolian barbarians. Of course, in the eyes of Genghis Khan, who is anxious for the world, it is simply a great shame, it is humiliating, it is not humiliating!
Therefore, the Hengshan Mountains have become the division between nomadic and agricultural civilizations due to the topography, and the bottom line of the Central Plains regime is to ensure that the Hengshan line cannot be lostYokoyama died, and the regime died. The northern nomadic tribes take Hengshan as the southern boundary of their territory, and the symbol of the establishment of the regime, as long as the sphere of influence goes straight to the northern foot of Hengshan, it is enough to prove that they are fighting against the Han nation, so as to show their strength and existence as a force rule, such as the Song Shenzong period, which occurred in the fifth year of Yuanfeng (July 1082) of the "Yongle Battle", the Song and Western Xia launched the whole country into this war, and finally although the Song army failed, in fact, it was also a "lose-lose" endgame, and the two sides have since settled Ningbian with "negotiation peace".
Edit the search image. Hengshan County is located in the belly of the Hengshan Mountain Range, the center of the southern boundary of the vast Hetao area in the shape of the Yellow River, so since human beings entered the organized and divided regional society, it is a training ground for competition and killing between races and tribes of various production and lifestyles, and a competition between the Central Plains agrarian society and nomadic scattered ethnic groups. Whoever wins the initiative in the Hengshan area will be able to place the chessboard of the game at will within China. Therefore, the fate of Hengshan has always been a weatherwatch that affects the trend of "harmony or separation" of the big family of the Chinese nation, and plays an important key role that cannot be ignored. According to research, in the flood era, human beings instinctively fought against their opponents such as nature and wild beasts, and before the Shang Dynasty, the Hengshan area was already the place where the famous civilization of the whole East Asia rose, according to archaeology and rumors, the Yellow Emperor, the ancestor of Chinese civilization, was formed here. It was the tribe surnamed Ji who grew up by relying on the river and Luo, bravely crossed the Hengshan (Baiyu Mountain) to the north, and the fertile Hetao territory contributed to the birth of the great Yellow Emperor tribe, which made them expand westward, and after fierce battles with the Yan tribe, they took control of the Yellow River Valley in the Central Plains in their own hands in one fell swoop. Later, the integration of Chinese society was basically carried out among the descendants of the named Xuanyuan Yellow Emperor, but that was 5,000 years later. In short, the ancestors of the Yellow Emperor, who were born on the thick soil and abundant water of the Hengshan landform, have since defined the basic outline of the Chinese nation and the approximate territorial boundaries for the Chinese territory. The land area will be larger and smaller with the change of dynasties, but in the solid state concept of the Chinese, no matter what, the sacred status of the Chinese nation's "Dinghai God Needle" and the sacred status of Hengshan Mountain is destined to be unchangeable and unbreakable.
Hengshan was still controlled by the powerful nomadic tribes Chi Zhai and Bai Zhai in the Shang Dynasty, in fact, the Shang Dynasty was always surrounded by the so-called "Southern Barbarians, Northern Di, Xirong, and Dongyi", which had long been strong, but the lack of a strong core alliance among these peripheral tribes made the Yin Shang nobles survive in bloody sacrifices and drunkenness. Why was King Wu of Zhou able to disarm King Yin's hundreds of thousands of troops with 50,000 mercenaries?The answer is naturally nothing more than "weak heart and cowardice, strong outside and dry in the middle". In the Western Zhou Dynasty, Hengshan has been the sphere of influence of the Zhou Dynasty, "The Book of Poetry Xiaoya Out of the Car": "The Son of Heaven ordered me, and the city was the same as Shuo". "Shuo Fang" is in **?Erya said: "Shuo, the north also." It means the vast southern land of the Hengshan Mountains in the north. In the Spring and Autumn Period, it belonged to the Jin Kingdom. During the Warring States Period, the Wei State built the Great Wall along the Luo River through Hengshan until Ningxia. In 328 BC, Qin destroyed Wei, and the Hengshan area was under the jurisdiction of Qin. Qin Shi Huang unified the six kingdoms and divided the world into 36 counties, and Hengshan was under the jurisdiction of the upper counties. Subsequently, the general Meng Tian led an army of 300,000 to sweep away the nomadic herding of the Hetao, build the "Qin Straight Road", start from Chunhua "Ganquan Palace" in the south, pass through the Hengshan and cross the Wuding River to Baotou Jiuyuan, and start from Lintao in Gansu in the west and build the Great Wall all the way to the east. We must not ignore these two great achievements, one vertical and one horizontal, because of the demarcation of these two projects, since then China's geopolitics and military have been carried out within this framework for 2,000 years, if it is over, it will be marked as a super empire such as the Han and Tang Dynasties and the Mongol Manchurians, breaking through the Hengshan Mountains to Lake Baikal in the north, and establishing the "Metropolitan Protectorate" in Kangju in Central Asia in the westIf it is too weak, such as Song and Ming, it is only Hengshan as a strong defense. The Song and Ming dynasties both stationed heavy troops on the front line of Hengshan to ensure the peace and stability of the country's social society. At that time, Yansui Town was divided into three roads, Huaiyuan, Xiangshui, Boluo, Wuwei and Qingping Fort in Hengshan were five of the ten forts in the middle road, facing danger in danger, the city was thick and the walls were strong, the piers were dense, and the passes were strict to ensure that the border defense was foolproof. It can be seen that the central concept of Hengshan County in the entire territory of the Chinese nation and the important role it plays in China's history, its unbreakable and unshakable position is difficult to compete with in any other region of the country. China has a history of 5,000 years, and those who win the northwest win the world. And the weight of the northwest, Hengshan also.
Edit the search image. Hengshan has been a heroic place since ancient times, if the mountain-shaped terrain between it is lofty, the network of rivers and streams, the fertile fields with fertile soil and thick soil, and the forbidden view of the deep and dense forests, Hengshan is also enough to be called the great realm of "Hidden Dragon and Crouching Tiger". Three dynasties have spawned on the ground of Yokoyama, of course, referring to the political institutions established by the natives of Yokoyama that can compete with other regimes in the country. Among these countries, the first recommendation is Helian clan's "Great Xia" country, that is, the first Xiongnu kingdom in the "Wuhu Chaohua" period represented by the imperial capital "Tongwancheng" in Middle Earth, although its founder Helian Bobo is not a Han Chinese, but he is an authentic Hengshan people, eating mutton Fenggu in the Hengshan region to grow up, riding a strong horse with beautiful grass in Hengshan galloping in the mountains and rivers in the vast northwest;Less than 500 years after the Great Xia, another group of authentic Hengshan people from Lizu Tuoba Chici, Tuoba Sigong "hereditary Xiazhou" to Li Yuanhao to establish "Western Xia", until 1227 A.D. was destroyed by the Mongols, before and after more than 300 years. At first glance, this Bazi person looks bald and white, pretending to be a "party clan", not the same clothes and words as the Central Plains, and his bones are full of sinicized slaves. They have round heads, speak the standard Hengshan dialect, sing Hengshan folk songs, and drink old wine from the Hengshan workshop. In addition to being happy, they will surround the fire cage, dance the Hengshan demon dance, and beat the old waist drum of Hengshan to help the fun. It is a pity that I do not know the Tangut language, and I dare to conclude that although the article recorded in the article is a Tangut matter, in terms of grammatical structure, there must be a large number of local characteristics such as Hengshan dialect, ancient words, and colloquialisms. 400 years after Li Jiqian was destroyed, another leader of the country appeared among the people of Hengshan, and his name was Li Zicheng. Unlike his predecessors, Li Zicheng changed the practice of his fellow villagers to "make the degree" and divide the territory, and when he appeared, he took the orthodoxy of the Central Plains of "fighting the world and sitting on the country" as his belief, so he shouted "both rich and poor, not food", and won the hearts of poor fans. His "Dashun" state was established in a fierce battle and ended in defeat. In a hurry, he performed a tragic song of the times of "fate is not in season" and "the end of the hero", however, some people in the historical circles have stubbornly leaned on Li Zicheng to the party and clan, saying that he is after Li Jiqian, and I have a resolute attitude of resistance to this. I have been to Li Jiqian's hometown in Hengshandian City, although Li Zicheng was born not far from the ancestral grave of Li Jiqian's family, but, judging from Li Zicheng's cultivation, work, and style, I still insist that Li Zicheng and Li Jiqian's party is a "wind and cattle and horses" that have no connection, but the "heroic blood" of being born in Hengshan is naturally "in the same line", and there is no gap to be found.
Those who do great things must be done by heroes, and there are traces of heroes in the past and battles everywhere in Hengshan, otherwise how can it be called the land of heroes?His Majesty of the Land of Hengshan personally visited Wei Wenhou of Wei during the Warring States Period, who was the most famous person in power, and he built the Great Wall along the Luo River through Hengshan to the west to the foot of "Baiyuan Mountain", mainly for the strict demarcation of the "Beidi" with the Qin State in the Jing River Basin to destroy the "Yiqu". In addition, it was Wei Wenhou who first named the vast Hengshan area under the jurisdiction of "Shangjun". Qin Shi Huang unified the six kingdoms and designated the whole country as one of the 36 counties, "Shang County", which was only the result of the continuation of the attack. Because throughout the Warring States Period, Qin, Wei, and Zhao competed for Henan in the middle reaches of the Yellow River, and the basic situation was roughly that Qin occupied the "northern land" of the Ningxia Plain, Wei owned the "Shangjun" of the Wuding River basin of Wushen Banner in Inner Mongolia in the north of Hengshan, and Zhao controlled the rich beach along the west bank of the Yellow River, and built the Great Wall of defense at the feet of the Huns. It was the division and rule formed more than 300 years ago, so the Han Dynasty attacked the Qin system, and simply the Hetao area within the shape of the Yellow River was still divided into "Beidi, Shangjun, and Xihe" counties. As for the new construction of "Shuofang and Wuyuan" counties and the control of the "Shuofang" commander-in-chief, it was due to the strategic strategy of resisting the Xiongnu, rather than the actual use of governance and jurisdiction. Therefore, between the Qin and Han dynasties, the Hengshan area was a major event for the entire national government affairs center. The general of the Qin Dynasty, Meng Tian, led 300,000 troops to fight here, and the prince Fusu personally commanded the formation as the supervisor army, which is equivalent to the second political center outside Xianyang of the Qin State. In order to deal with the Xiongnu, Emperor Wu of the Han Dynasty did not say that he would bet his life's efforts on this, in order to make Shuofang's solidity, he sent his cronies Su Wu's father Su Jian, and his brother-in-law Wei Qing to personally manage the planning and construction of the "Shuofang" city, and immigrated to Shuofang several times to garrison millions of people. Emperor Wu of the Han Dynasty also has a soft spot for Hengshan, once went to Mount Tai to seal Zen, after the courtesy, he came directly to the north to inspect Shuofang, stationed in the palace of His Majesty "Yang Zhou", and went to the "Bridge Mountain" (Jingbian) of the Yellow Emperor's Tomb to pay tribute.
Edit the search image. In the Qin and Han dynasties, the "Shangjun" was as famous as the "Mount Tai", the place of Zen sealing, and attracted the "eloquent and strategic" emperors such as Yingzheng and Liu Che to visit in person, which was of course the need for national politics and military strategy, and was also inseparable from the convenience provided by the opening of the "Qin Straight Road". The south end of "Qin Straight Road" is the Chunhua "Ganquan Palace" close to Xianyang Palace, and it is only four or five days away from Jingbian "Yangzhou" City to drive by horse, and moreover, the scenery of the plateau in the north of this road, the magnificent scenery of mountains and rivers is also unique and wonderful. Emperor Wu of the Han Dynasty lived in the "Ganquan Palace" for a long time in the middle and later years of his life, and many major decisions came from there, and there must have been a reason for his unique love. The "Shangjun" that belongs to the Hengshan region has also received countless outstanding Chinese children, such as Sima Qian, who has the best article, and most of the content (people and things) in his masterpiece "Historical Records" involves "Shangjun", as if there is no historical theory without the historical geography of Hengshan "Shangjun". For this reason, Shi Sheng has trampled on the mountains and ravines of Hengshan more than once, and interviewed the soldiers, merchants, farmers, and workers in the Hetao area from east to west and from south to north, as well as the sophistication, customs, and wealth of food and clothing in the Hetao area. Otherwise, how could reading "Historical Records" be as vivid as if entering the scene?
Among the generals, there is no one who has made outstanding achievements and is tragic and miserable than Meng Tian. In Chinese history, there is only one case of the end of the national Zuo due to the loss of a general. The rapid rise and rapid demise of the Qin Dynasty all depend on Meng Tian's painstaking management in the "Shangjun", one is to lead 300,000 soldiers to completely sweep Hu Di out of the Hetao, and build the "Qin Straight Road" to complete the great cause of breaking off the feudal unification;The second is to build the Great Wall for thousands of miles, cut off diplomacy, ensure that there are no soldiers, looting and harassment in the customs, and realize the peaceful coexistence of the people in the community and the people. It can be said that what Meng Tian did in the "Shangjun", that is, the government affairs of the First Emperor, is related to the national fortune of the entire Qin Dynasty. And this kind of capable and fierce general must be supported by the wise lord, and giving up one is "giving up halfway". The fact is also that as Ying Zheng died of a violent illness during his inspection in Hebei, the two brothers Meng Yi, who was most trusted by Qin Shi Huang, were killed in Yu Dai (Wei County, Hebei), and then an envoy came to imprison Meng Tian in the "Yang Zhou" palace and forced him to commit suicide. In this regard, Sima Qian's evaluation is: "Taishi Gong said: I am suitable for the north, return from the straight road, and Xingguan Mengtian built the Great Wall Pavilion Barrier for Qin, the mountains and valleys, the straight road, and the people's strength. At the beginning of the Fu Qin, the princes were destroyed, the heart of the world was undecided, the wounds were not healed, and Tian was a famous general, not to give a strong admonition at this time, to revitalize the urgency of the people, to support the elderly and save the orphans to repair the sum of the people, and Ah Yi Xinggong, this brother was punished, is it not also appropriate?What a sinful vein!The meaning of this comment is nothing more than four, one is that Shi Sheng went to the northern border, and returned to Guanzhong to take Qin's "straight road";The second is the Great Wall pavilion and pass built along the way, which is indeed majestic and strong, and the people can be said to be exhausted and live a difficult and difficult lifeThe third is that you, Meng Tian, as a close minister, do not care for the people of the world, but "make meritorious contributions", so "brothers are punished" is appropriate, and there is more than enough to die;The fourth is in response to Meng Tian's desperate words in the face of his grievances and nowhere to sue: "Meng Tian muttered and said: 'Why am I guilty of heaven and die without fault?'"After a long time, Xu said: "Tian sin deserves death." From Liaodong, which belongs to Lintao, the city is more than 10,000 miles, and there can be no Jedi veinThis is Tian's sin. Correction. Sima Qian's meaning is that you will not be enlightened until you die, and your fundamental essence lies in the love of the people in power, who cares about the life and death of the people!also argued that the construction of the Great Wall probably moved the god position of the land lord, so he suffered such an unjust death.
Edit the search image. Another tragic figure on the Hengshan Plateau who is well-known in history books and has won the hearts of the world, that is, Di Qing, a fierce general in the Song Renzong period, was tattooed because of a juvenile delinquency. Di Qing easily got the opportunity to kill the enemy because of the reputation of a bad boy, and fully demonstrated his demeanor as a general who was good at commanding soldiers, which illustrates the social reality that the Song generation lost to military generals, was repeatedly insulted by foreign countries, and continued internal strife. Di Qing's achievements and fame are mainly manifested in, first, against the provocation of Li Yuanhao, the lord of Western Xia, and he has never been defeated. Di Qing fought 25 large and small wars with Li Yuanhao in the Hengshan area, until Li "Western Xia" surrendered to the Song dynasty and promoted the imperial court to reuse the council. This is simply an incredible miracle legend for the often defeated Song army;The second is to quell the rebellion of the barbarian Nong Zhigao in Guangyuan Prefecture in one fell swoop, and shock the government and the opposition through the surprise victory of the raid on the "Kunlun Pass" overnight. Di Qing's wisdom and courage have always received widespread attention and praise at that time or in later generations, and his magic was quickly worshiped on a par with Zhuge Kongming. Song Renzong and Zhao Zhen praised him for "being green and prestigious, and thieves should be afraid of it" and "I am passing". Yin Zhu, a discerning and talented economic judge, thought that he was "a good general", and actively recommended Han Qi and Fan Zhongyan, who were then Yanqing's economic envoys. Ouyang Xiu's evaluation of Di Qing is the most noteworthy: "Since the ministers saw the army, only Di Qing and Chong Shiheng have been obtained, and they are loyal and brave, and they cannot be treated with Zhang Yan and Teng Zongliang." What is puzzling is that Ouyang Xiu later joined the practice of inverting Di, and I don't know what his intentions are. In the Southern Song Dynasty, Di Qing's status further rose, and people simply compared him with Yue Fei, the famous scholar Ye Shi once said: "If Di Qing and Yue Fei are built for tens of thousands of years, there are few looking at each other, and there is no successor, then it is related to survival and safety." The people of Hengshan always engraved Di Qing's great achievements in their hearts, and they expressed their deep remembrance and respect for the heroes by naming a piece of Liang Shan in Tawan Township, where General Di Qing fought against the Western Xia, "the original width is more than ten miles, and the high level is like a rock".
Hengshan is located in a key position in China, and there are many events in history that have "helped the poor and saved the poor" and saved the nation in times of crisis. In the 40s of the last century, when the confrontation between the Kuomintang and the Communist Party was entering a white-hot crisis, General Hu Jingduo, the Kuomintang "Deputy Commander-in-Chief of Northern Shaanxi Security" stationed in Polo Town, led more than 2,000 officers and soldiers of the 86th Division of the 22nd Army, the newly formed 11th Brigade and the 9th Security Regiment to successfully launch the "Hengshan Uprising" on October 13, 1946, which shocked China and foreign countries. This incident caused more than 5,000 people to change their military uniforms and become glorious PLA soldiers, and also liberated the entire territory of Hengshan, expanding the land area by more than 20,000 square kilometers, and adding 120,000 people to the liberated areas. The "Hengshan Uprising" is a successful example of the party's "best work", and more importantly, this incident not only sounded the loud clarion call of "overthrowing Chiang Kai-shek and liberating the whole of China" in advance, but also drummed up courage for the revolutionary cause under the leadership of the Communist Party of China. Moreover, it played a key role in the liberation of the Chinese people and the reversal of the battlefield situation for the establishment of people's power. It highlights the wisdom, courage and great achievements of the older generation of proletarian revolutionaries.
Edit the search image. The boundary of Hengshan is rich in soil and water, and it is located in the middle of the boundary between east and west, north and south agriculture and nomadic civilization. In the spring of 2021, I was fortunate enough to go to Hengshan as a guest, and when the wine of the party was hot, one of my friends sighed: "Hi!."said that he drank less, but as a result, he drank it and drank it. When I heard this, I was amazed and asked, "Do you know how to write the word '瀵'?"The other party replied, no, not a "share" of two copies?I said, "Oh, that's a very old word, it's rarely used in the literature in the past, and even fewer people know it now." 瀵, a special useful word for individual water out. The language reference book "Erya", which originated in the pre-Qin period, explains it this way: "Down, big out of the tail." Guo Pu, a language master of the Western Jin Dynasty, noted: "There is water in Fenyin County, east of the river today, the mouth is like a wheel, boiling out, its depth is infinite, and the name is 瀵." "Liezi Tang asked": "There is water gushing out, and the name is Shenyi." The original meaning of 瀵 is that the water is not coming out of the source, but boiling upwards from an underground spring, which actually means that the water is in a state of self-spraying. There is a lake called "Qianchi" (the locals now call it "** spring"), and its water does not come from the accumulation of distant streams, but gushes into the ground, hence the name. The Hengshan dialect "a water of water" means that at the beginning, he was cautious and controlled, but as a result, he let it go when he was elated, that is, he couldn't help but enter a state of "blowout". The "瀵" of "Yixishui" has been preserved until now through dialects, and it can be imagined that the roots of Hengshan culture are far-reaching, and it can be summed up in more than two or three thousand years.
Hengshan is one of the veritable birthplaces of Chinese civilization, and in the early 20th century, fossilized skulls of Hetao people were found in the area of Youfangtai in Gaozhen Township. Not far from the county seat, the pottery unearthed from the "Great Ancient Boundary Site" was determined to be about 7000 years of local soil firing, I had the honor to visit the "Jia Da Yuan Yangshao Cultural Site", which is located on the bank of the Lu River, in terms of the delicate soil quality, the water is near, it must be a high-level human early social form in the 7000-9000 years. Because the excavation was presided over by the Shaanxi Provincial Institute of Archaeology, there has been no cloth so far, so I don't know whether there is an ash pit found, maybe its age is even older. The underground and above-ground humanities of Hengshan are densely woven, the relics are broadcast, and the sound of culture and civilization can be heard everywhere. In view of the prosperity of Taoist temples in the vast areas of northern Shaanxi and the fact that there are few Buddhist temples, only the temples in Hengshan show the characteristics of many places and famous works, and some temples can be traced back to the Tang Dynasty and further such as the "Fayun Temple" on Wulong Mountain in Heimutou River. There are also some temples that are so famous that the emperor of Beijing is moved by the emperor who sits in the court, such as the "Connecting Temple" in Polo Town, which not only provoked Kangxi to name it and write the imperial book himself, but also respected the authority to Qianlong father and son did not dare to have the slightest neglect, followed by the following, in 1746, Qianlong gave Nanmu a plaque, with the inscription "Compassion through the ages". In 1804, Jiaqing Yuqi gave an eight-foot red silk, and the book "a strange Buddha, passed down through the ages". There are many temples in Hengshan, which is different from other Jiashan is its collection of grottoes, wooden buildings, stone carvings, clay sculptures, reclining Buddha sitting statues are readily available, which is second to none in the famous places of Buddhist faith in the country and is a rare spectacle. Buddhist temples are many natural pagodas, Hengshan pagoda as many as more than fifteen, stone pagoda, brick pagoda or brick and stone mixed construction simultaneously, although there are many of them "Lingxiao" and "sisters" similar to the pagoda of folk Taoism, that is also built under the influence of the Buddhist relics pagoda, it seems that Hengshan people are particularly fond of the divinity and aesthetics of the "tower". Walking into Hengshan, the charm of the towers and bells everywhere is elegant, which undoubtedly adds endless colors to the cultural heritage of Hengshan.
Hengshan high canal mist, the mountain cage, so rooted in the folk storytelling, waist drum, Taoism, legends, myths and paper-cutting varieties are very treacherous, shocking bizarre, abrupt and mysterious, illusion of endless artistic charm. Hengshan storytelling only relies on "one mouth, one three strings" to gather the entire Qiankun world, history, children and parents, loyalty, treachery, good and evil between the three-foot table. Let the audience be moved, listen to the sideways eyes of the family, the old and the young children are all moved by the cliff and water, the night is dark and dark, the wolf swallows the dog barks, the child cries and the mother cries, the hero breaks the road, the male pet and the woman love, and the wind and bees are in the concentration. The storyteller is even more energetic, mobilizing the functions that should be there, shaking and dancing the strings of the legs and feet, and the rhythm of the strings in his hands, so as to make sure that the heart should be followed by the rhythm of the feet. My fascination with storytelling has been less than 20 years, and every time a storytelling picture emerges, I immediately think of the Greek epics "Troy" and "The Iliad" 3,000 years ago
Considering that Hengshan storytelling is the only one in the country and the only one in the world, and then looking at the Western Regions and Middle East Arabia, it is still popular for the old man to play the strings and play while walking, and rap through the streets and alleys to make a living. Considering that Hengshan is a place where foreign ethnic groups live together, I think that storytelling is the only one in Hengshan, and it is the summary, inheritance and innovation of Chinese and foreign rap art. In modern times, Han Qixiang, who is the only party branch of the party, went to Yan'an to make a living, and was appreciated by the chairman and leaders, so Hengshan storytelling became popular as "storytelling in northern Shaanxi". However, I want to emphasize that the source of storytelling is in Hengshan, and Han Qixiang's apprentices include Han Jungong, Wang Xueshi, and Sun Zhengdong's authentic masters, which have a strong momentum in the future, making the art of storytelling in Hengshan, northern Shaanxi and the whole country take deep roots and flourish.
The old waist drum of Yokoyama said to the outside audience that it was purely an unheard of ancient and strange shock and an artistic taste with unique techniques. It is divided into three genres: Wenwu waist drum, Wu waist drum, and Wenwu waist drum, and the performance venues are concentrated in the mountain gate, temple, courtyard, and public market. Hengshan's old waist is dressed in a gorgeous and dazzling outfit, generally with red pants, black jackets, red vests and yellow scarves, and women's red and green floral clothes shuttle and match, but women only do not occupy a dominant position in matching. The performance form of the Yokoyama old waist drum usually includes singles, doubles, four, eight or even many people. The basic movements are soaring, waist wrapping, head swinging, arm dance, jumping, flipping, etc. Because the original was created to pray for the gods, battle formations, and convey information, the Yokoyama waist drum is performed with a clear simple pace and solemn expression, and the dancers do not care about the noise of the audience but focus on respecting the gods.
The Hengshan waist drum is the source of all Yangge and waist drums in northern Shaanxi. This kind of infinite reverence for the gods of heaven and earth by a small number of foreign nationalities in the big state and a small number of foreign nationalities integrates a variety of artistic elements such as rapping, answering, dancing, twisting the waist, throwing and beating, jumping, and somersaults.
Dazai Hengshan, the ancestors of humanity, heroes everywhere, the national line, and the culture is prosperous.
On May 13, 2021, Weinan ranked second.
About the Author
Old-fashioned, Fugu Shimizu people. He graduated from the Department of Chinese of Shaanxi Normal University in July 1982. He has successively taught at "Yulin College" and "Weinan Normal College". His works have been published in more than 100 newspapers and magazines, mostly in literature, culture, literary criticism, dialect studies, history, archaeology, and civilization history. 