China has 56 ethnic groups, all of which are like brothers and sisters and have developed and progressed together. However, in foreign countries, the concept of racial and class discrimination has not been eliminated. India, a country with the same ancient civilization as China, suffers from a caste system.
Long ago, the indigenous people of the Indian continent created the Harappan civilization, which is also known as the ancient Indian civilization. However, an Aryan army took over the lands and rivers of India, breaking the peaceful life of the natives and establishing a very rigid hierarchy. This hierarchy divides people into higher castes and lower castes, and even the presence of untouchables. Why don't people from the lower castes pretend to be the higher castes?Because the Aryans were Caucasian and they presented themselves as Brahmins, the natives became a lower caste and untouchable, and the visible differences in appearance made their identities clear at a glance.
Brahmins, as the highest caste, enjoy the privilege of not paying taxes for life and are protected by the army at birth. They see themselves as the offspring of the gods and do only one job in their lives to worship the gods. This privilege allows them to be spared imprisonment and physical punishment by the caste system, no matter how big their mistakes may be. The children of the Brahmins attended specialized aristocratic schools, received a better education, and became the elite of Indian society.
On the contrary, children of ordinary families were educated in rudimentary schoolhouses and were indoctrinated with the idea of Brahmin supremacy. This millennia of caste system has allowed Brahmins to completely control all walks of life in India and occupy most of the wealth of society. Most of the *** people in India also belong to the upper caste.
However, as in Indians like Aamir Khan, there are those who are disgusted with the caste system and want to reform it. The affluent life of the higher castes in India is based on the exploitation of the lower castes. The second caste, the Kshatriyas, although not as noble as the Brahmins, held secular power. The third caste, Vaishyas, are mainly engaged in agriculture, handicrafts, animal husbandry, and are ordinary petty burghers and yeoman farmers. The fourth rank of Shudras was the most numerous, and although they did not live well, their lives were relatively happy compared to the "untouchable" Dalits.
Dalits have lived in India's slums for generations, doing the dirtiest jobs and not enjoying basic human rights. They can't even work in some of the general service trades, such as washing dishes in restaurants, serving dishes, etc. Under the thousands of years of Indian religion, they have taken this kind of life as the norm, believing that only by suffering can they live better in the next life.
Although the caste system has been legally abolished in modern India, it is deeply ingrained in the hearts of the people. It may take tens or hundreds of years to completely change this situation. Although India has a large population, the caste system has largely constrained India's development because it is difficult for uneducated lower castes and untouchables to become an effective labor force in an industrial society.
Against this backdrop, Indian society is facing serious social injustice and inequality. In order to achieve leapfrog development, India needs to break this deep-seated predicament through education reform and the improvement of the legal system. It is only when everyone has equal access to education and opportunities that India will be able to shake off the shackles of the past and move towards a more just and equitable future.
Commentary: The Shadows and Challenges of India's Caste System.
This essay paints a profound picture of the caste system that has existed in India for millennia, showing its enormous social, educational, and economic implications. This system divides people into high and low castes, and even the presence of untouchables, creating extreme inequalities in society.
First, the article highlights the privileges and superiority of Brahmins as the highest caste. Not only do they enjoy the privilege of not paying taxes for life, but they are also able to inherit the status of the gods, treating their descendants as the children of the gods. This status is manifested not only in the socio-economic but also in the field of education, enabling children of higher castes to receive a better education. This inequality is not only a serious challenge to social justice in India, but also an obstacle to the overall development of the country.
Secondly, the article gives a vivid picture of the living conditions of the lower castes. The children of ordinary families were educated only in humble school buildings, and they were also indoctrinated with the supremacy of Brahmins. This unfair education system makes it difficult for those at the bottom of society to have a chance to change their destiny. Even more worrying is the fact that the untouchable Dalits are severely deprived of their livelihoods, unable to even work in some basic service industries, and are trapped at the bottom of society.
Although the caste system has been legally abolished in modern India, the article points out that this system is still deeply rooted in people's hearts and minds, forming a kind of ideological shackles. The article argues that it will take longer to truly change this situation. This requires not only the support of the law, but also the fundamental change in society's perception of the caste system and the formation of a consensus on equality in the whole society.
The article concludes with a reference to the social injustice and inequality that India faces, as well as the dilemma of leapfrogging development. Indeed, this is a serious challenge. To achieve comprehensive social change, India needs to take comprehensive measures, including strengthening education reforms, strengthening the legal system, and raising awareness of equality among citizens. Only when everyone has equal opportunities to participate in social and economic activities will India be able to break free from the shackles of the caste system and usher in a more prosperous and just future.
To sum up, the caste system in India is not only an obstacle to social development but also a serious challenge to justice and equality. Solving this problem requires the concerted efforts of all sectors of Indian society to achieve real social progress through comprehensive changes in education, the rule of law, and social attitudes so that everyone has equal opportunities.
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