Right and wrong come out of the mouth, and cultivated people know that they are far away from right

Mondo Culture Updated on 2024-01-28

Jun is a person who loves to chat, but Jun is most afraid of meeting the kind of person who opens his mouth to gossip about others and the rights and wrongs of others. After all, Xiaojun is also afraid, listening to other people's gossip today, I don't know if his own gossip will become the joke of others tomorrow. Therefore, for this kind of person, Xiaojun has always avoided it. After all, as there is a cloud in "Zengguang Xianwen": "To be right or wrong is to be right and wrong." "The person who brings you right and wrong today may cause you trouble one day.

Although Jun occasionally has conversations, but when it comes to the topic of right and wrong of friends, Jun has always discussed and analyzed the situation without saying right or wrong. "Zhuangzi" has a cloud: "The other is also wrong, and this is also wrong." "The same thing, here and now, may be wrong, but from a different perspective, from a different position, the same thing has a different statement. The one who has the most profound understanding of this in history is probably Su Shi.

During the reign of Song Shenzong, Wang Anshi's reform was deeply supported by Shenzong, but Su Shi believed that the sudden change would do more harm than good. However, helplessly, Shenzong was enthusiastic about changing the law, and Su Shi, who knew that he was not in agreement with the mainstream political views of the imperial court, took the initiative to apply for an external appointment, and Shenzong was naturally very happy about this.

However, Su Shi's poems in front of the Wutai poetry case have always been free and easy, and they express their hearts directly. As a result, during his tenure abroad, Su Shi saw many drawbacks of the new law at the grassroots level, which made him quite disgusted, so he commented on the problems existing in the new policy with poems and expressed his dissatisfaction. Gradually, Su Shi became a banner against Xinxue at that time, and supporters of the new law naturally regarded Su Shi as a thorn in their side.

As a result, a poem "Huzhou Xie Shangbiao" became the fuse of the Wutai poetry case. Immediately afterwards, Su Shi was escorted back to Beijing, and his past poems exchanged with friends also became evidence of his crimes, and soon developed into the Song Dynasty, ** and implicated 39 people.

In the end, although Su Shi was spared death, it also became a turning point in his life and poetic style. Since then, Su Shi's style of writing is no longer full of pride, but more affectionate landscapes, more indifferent and open mood;There are less things in the world, and there is more Zen out of the dust.

As the Tang Dynasty poet Du Xunhe wrote in his poems:

Sitting in the clouds and wandering out of the world, there is no bottle bowl to carry with you.

If you don't talk about things in the world, you are a person who has nothing to do in the world.

The poet Du Xunhe, who was born in the late Tang Dynasty, was accustomed to seeing the late Tang Dynasty fighting and the people's livelihood withering, and the more troubled the times, the more easy it was to cause trouble, so he envied the life of "nothing as good as the monks, and the water will live a lifetime".

In fact, if you want to be a transcendent "nothing", you don't need to go into the mountains and be born, you just need to "meet people and don't talk about the world", and you can stay away from right and wrong.

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