The Analects is one of the traditional classics in China, compiled from the remarks of the great thinker Confucius, and an important part of the Four Books and Five Classics. For thousands of years, Confucius has been regarded as a saint and revered by all scholars. The ideas of Confucius have been the mainstream of thought in ancient times, and the Analects of Confucius is still a strong guide today.
Wealth and nobility are what people want. If you don't get it by its way, you can't get it anywhere.
Explanation: Wealth and nobility are what everyone wants. If you can't get it in the right way, the gentleman won't accept it.
Appreciation: This sentence emphasizes that when people pursue their wealth, they should stick to the right path and not use improper means to maintain the dignity of a gentleman.
And knowing the new can be a teacher
Explanation: Reviewing old knowledge to gain new understanding and experience can become a teacher.
Appreciation: Only by insisting on learning and being good at accumulating knowledge can we make ourselves a knowledgeable person and become a model of being a teacher.
If you are suspicious and cautious, you will be cautious.
See more and less, and be cautious about the rest, and regret it. Words are scarce, deeds are regretful, and Lu is in it.
Explanation: Listen to others more, don't say what you think is suspicious, and say the rest carefully, so as to be less negligent. Watch others act more, don't do what you feel uneasy about, and do the rest carefully, so that you will regret less. Speak less negligible, act less regretlessly, and seek the way of Lu Shi is in this.
Appreciation: This sentence warns people to be cautious in their words and deeds, and listen to the opinions of others, so as to avoid mistakes and mistakes.
never get tired of learning, never tire of teaching
Explanation: Learn without being satisfied, teach others without tirelessness.
Appreciation: This sentence shows a positive attitude towards learning and education, emphasizing that learning and education are never-ending processes.
If you can't learn, you're afraid of losing it
Explanation: Learning is like catching up with something, and I am always afraid that I can't catch up, and I am afraid of being thrown off when I catch up.
Appreciation: Describe diligent learning and strong enterprising.
If a gentleman is not important, he is not powerful, and if he learns, he is not solid
Explanation: If a gentleman does not behave in a dignified manner, there will be no majesty, and even if he reads, the knowledge he learns will not be solid.
Appreciation: It means that a gentleman is not awe-inspiring if he is not self-respecting.
Knowing it silently, learning without getting tired, teaching people tirelessly, what is there for me
Explanation: What's so hard for me to silently memorize what I see and hear, to study hard and never be satisfied, to teach others tirelessly?
Appreciation: This sentence describes the three principles of learning and educating people, which is not only the criterion for Confucius to educate others, but also a portrayal of Confucius's own behavior, reflecting Confucius's love of learning and selfless education.
If you don't cultivate virtue, you can't learn it, you can't move when you hear righteousness, and you can't change it if you're not good
Explanation: If you don't cultivate morality, you don't study knowledge, you hear what you should do, but you can't do it right away. There are mistakes that cannot be corrected. These are my concerns.
Appreciation: This sentence emphasizes the three aspects of moral cultivation, reading and learning, and correcting mistakes, and there is an intrinsic relationship between the three, because the most important thing for moral cultivation and learning all kinds of knowledge is to be able to correct one's mistakes or "unkindness" in a timely manner, only in this way can cultivation be perfected and knowledge can be enriched.
People with lofty ideals do not seek to survive to harm benevolence, but kill themselves to become benevolent
Explanation: People with lofty ideals and benevolent and righteous people will never do anything that harms benevolence and righteousness because they are greedy for life and fear of death, but will only protect benevolence and righteousness because of their courage to sacrifice.
Appreciation: Confucius believes that the purity of "benevolence" is more important than a person's life, which fully reflects Confucius's noble pursuit of the spiritual value of "benevolence", and the ethical principle of "killing to become benevolent" has inspired countless people with lofty ideals to uphold justice and defeat.
Yes, everyone has seen it. What's more, everyone looks up to it
Explanation: When there is a fault, everyone can see it. When corrections are made, everyone looks up.
Appreciation: It means that when people face mistakes, they should not let them go, but should adopt a positive attitude to correct them.
Don't complain about the sky, don't care about people, go to school and go up
Explanation: I do not complain against heaven, nor do I blame people, but I go down to school and enjoy the rites and pleasures to reach the destiny of heaven.
Appreciation: "Don't complain about the sky, don't care about people" is an important aspect of Confucius's ideal personality, reflecting the generous side of the ideal personality, a person must have an attitude of self-restraint and self-demand, so that human nature can be developed in an all-round way.
Introspection is not guilty, and the husband is not worried
Explanation: If you have a clear conscience, then what sorrow and fear are there?
Appreciation: Confucius said that as long as you do things openly and have a clear conscience, you don't have to worry and fear.
Poor and unashamed, rich and not arrogant
Explanation: Although poor, he is not flattering, and although he is rich, he is not arrogant.
Appreciation: This sentence writes about the performance of the two states of wealth and poverty"No deceit".It refers to not flattering, sycophant, showing strength and self-esteem when in a poor situation. "No arrogance".It refers to not being arrogant and arrogant, but showing humility and sobriety when being in a wealthy situation.
Say it first, then follow it
Explanation: Practice what you want to say first, and wait until you actually do it before saying it.
Appreciation: This sentence reflects a cautious and thoughtful attitude, and prudent words are of great significance to a person's life and life.
If you don't know your fate, you can't be a gentleman. If you don't know how to be polite, you can't stand up. I don't know words, I don't know people
Explanation: If you don't understand the mandate of heaven, you can't be a gentleman. If you don't understand etiquette and righteousness, you can't stand on society. I don't know how to distinguish between right and wrong, and I can't understand others.
Appreciation: This sentence is the basic principle of living in the world, knowing the destiny of heaven, understanding etiquette and righteousness, and knowing right and wrong.
Unrighteous wealth and nobility are like floating clouds to me
Explanation: Wealth and status gained through improper means are like floating clouds to me.
Appreciation: This sentence emphasizes the righteousness of "righteousness", and wise people, in their short lives, regard glory and wealth as floating clouds.
Ambition in the way, according to virtue, according to benevolence, in art
Explanation: With Tao as the aspiration, virtue as the basis, and benevolence as the basis, activities are carried out within the scope of the six arts.
Appreciation: This sentence is a concise summary of Confucius's philosophy of life"Dao" is the leader, "virtue" is the core, "benevolence" is the bond, and "art" is the humerusComplement each other and are indispensable.
People have no faith, and they don't know what they can do. There is no big car, no small car, how can it work
Explanation: If a person does not speak of credibility, he does not know how he can stand in the world. It's like a big car or a small car that can't hold a livestock without key components, so how can you drive and walk?
Appreciation: This sentence emphasizes the importance of honesty and trustworthiness"Faith".It is an attitude, it is natural to keep the way of heaven, and it should be kept, the so-called "no faith, no standing".
Today's filial piety is said to be able to raise. As for dogs and horses, they can all be raised. Disrespectful, why not
Explanation: Many people today understand filial piety simply as supporting one's parents. Aren't there people who have dogs and horses, and if you don't respect your parents, what's the difference between having a dog and a horse?
Appreciation: Confucius believes that what is more important is that filial piety should arise from inner respect, and that it is true to understand filial piety in front of one's parents.
Do what you want, don't exceed the rules
Explanation: Do what you want, but don't go beyond the rules.
Appreciation: This sentence describes the cultivation that a person should achieve at the age of seventy, which is the stage in which subjective consciousness and the rules of life merge into one, and in this stage, moral cultivation reaches the highest level.
If you can't bear it, you will make a big plan
Explanation: If you can't endure the little things, you will corrupt the big things.
Appreciation: Confucius believes that whether or not small things can be endured and not cared about is a matter of one's cultivation, and the key to doing big things and achieving great things lies in the word "forbearance".
For politics and morality, such as Beichen, live in its place and all the stars are together
Explanation: To govern a country, we need to use morality, just like the North Star, fixed where it is, and all the stars will surround it.
Appreciation: Confucius advocated the rule of virtue, he believed that the ruler's personal behavior and the size of the country's actions should be moral, this sentence uses the metaphor of the North Star, telling the ruler not to be smart, abandon the etiquette system, and behave recklessly.
Rotten wood can not be carved, and the wall of dung cannot be enclosed
Explanation: Rotten wood is hard to carve, and the walls of dung are hard to smear!What is there to blame for such a person?
Appreciation: Rotten wood can not be carved, which means that rotten wood cannot be carved, which is used to describe a person who has never been able to transform or whose quality is corrupted to the extreme, irremediable or refers to the fact that things and situations have been determined and irretrievable.
Look at the reason, look at the reason, and observe the safety. It's a shame
Explanation: To look at what a person does, we should look at the motives of his words and deeds, observe the path he takes, and understand what he is comfortable with. How, then, can this person be hidden?How can this person be hidden?
Appreciation: This sentence illustrates that a person's quality is defined through long-term observation, rather than drawing conclusions based on one-sided fate.
Clever words, fresh and benevolent
Explanation: People with rhetoric and flattery rarely have a loving heart!
Appreciation: This sentence exhorts people to be vigilant"Clever words",Remind those who want to"Seeking benevolence".Don't think that when you treat people and things, you should be kind and happy, and you want to make each other happy.
Threesome, there must be my teacher. Choose those who are good and follow them, and change those who are not good
Explanation: There must be many people who can be my teacher. Choose their strengths and learn from them, and when you see their bad aspects, you can correct them against yourself.
Appreciation: Confucius believed that a person cannot have all knowledge and talents, and should maintain a humble and cautious attitude to learn from others.
Those who know are not confused, those who are benevolent are not worried, and those who are brave are not afraid
Explanation: The wise will not be confused, the virtuous will not be sorrowful, and the brave will not be afraid.
Appreciation: In Confucian philosophy,"Benevolence".It is not only an ethical moral ideal that maintains the order of the real society, but also a spiritual realm that people can obtain with things, co-construct, empathize and understand"Benevolence".It is the highest state of Confucian moral ontology.
Do not suffer from widowhood but suffer from inequality, do not suffer from poverty but suffer from anxiety. There is no poverty, no widowhood, and no inclination
Explanation: I am not worried about the less, but I am worried about the unfairness and justice of the distribution, and I am not worried about the people living in poverty, but about the instability of life. If the distribution of goods is fair and reasonable, there will be no poverty. If there is harmony between the top and bottom, there is no need to worry about the lack of people. When the society is stable, there is no danger of the country overturning.
Appreciation: This sentence illustrates the importance of fair distribution, and the key to governing the country is first of all to be able to distribute wealth equally, so that the people can have no worries about food and clothing, so that the people's production and business activities can be carried out for a long time and stably, so as to promote social prosperity and stability.
Sensitive and studious, not ashamed to ask, is to say the text
Explanation: Smart and diligent, not ashamed to learn from people with lower positions and lower knowledge than himself, so he is nicknamed "Wen".
Appreciation: This sentence is Confucius's evaluation of Confucius Wenzi, the great doctor who defended the country, and reflects his diligent and inquisitive spirit.
Above the middle-aged people, you can also speak. Below the middle people, you can't speak also
Explanation: A person with an intermediate level or above can tell him about advanced knowledge. A person below the middle level is not allowed to tell him about advanced learning.
Appreciation: This sentence embodies Confucius's educational principle of "teaching students according to their aptitude", and carries out targeted teaching according to students' different cognitive levels, learning abilities and their own characteristics.