The Lama Temple complex is located between the east and west archways and the east and west Shunshan Tower, covering an area of 66,400 square meters and having more than 100 palaces. This temple of royal power and divine power is the residence of lamas, most of whom come from distant places. While becoming the base of Tibetan Buddhism in Beijing, the Lama Temple was also the emperor's family temple. During the Qing Dynasty, it was the most authentic guild hall, or the Beijing office. The Lama Temple provides a place for the lamas to live in Beijing and welcome the worship of good men and women.
The Lama Temple is extraordinary in that it is both a temple and a royal building, bringing together the honor of both. Since the Qianlong Dynasty of the Qing Dynasty, the Lama Temple is not only the first temple of the royal family, but also plays the role of a bridge between China and Mongolia and the local government. During the Qing Dynasty, the Lama Temple vigorously advocated Lamaism, and the Shunzhi Emperor built the Donghuang Temple as his place in Xi to receive the ** Lama VEmperor Yongzheng built the Xihuang Temple for the Mongolian tribes. These two temples are collectively known as Shuanghuang Temple, symbolizing the great unity of the nation, bringing together the Manchu, Han, Mongolian, Tibetan and other ethnic groups to live in harmony.
During the Qianlong period, in order to welcome the sixth Panchen Erdeni who celebrated his birthday, the Lama Temple was built in Xiangshan in the form of Tashilhunpo Monastery in Shigatse, Houzang, and became the palace of the Panchen outing. Later, in order to commemorate the residence of the sixth Panchen Erdeni in the Yellow Temple, Emperor Qianlong specially built the Qing Purification City Tower on its west side to promote the deep friendship between the two.
The history of Lama Temple originated from the Ming Dynasty's internal official supervision office, in the 32nd year of Kangxi, that is, in 1693, Emperor Kangxi built a mansion here, gave it to the fourth son Prince Yong, and became the residence of the fourth son of the emperor, Lanzhen, known as Prince Yong's Mansion. In 1723, after Yongzheng ascended the throne as the emperor, half of his private residence when he was the prince was rebuilt into a palace, and half was donated to Zhangjia Hutuketu, which became the upper courtyard of Huang Jiaojing, so it was named Lama Temple. Because Emperor Qianlong was born here, there were two emperors in the Lama Temple, so the original green glazed tile palace was changed to yellow glazed tile, and the specifications of the yellow tile and red wall were equivalent to the Forbidden City Palace.
Emperor Qianlong rebuilt and expanded the Lama Temple, and appointed the prime minister Wang to manage the affairs of the palace. During the Qing Dynasty, the Lama Temple was one of the highest Buddhist monasteries in the country. The Lama Temple consists of three archways and five halls. Among them, the Tianwang Palace, the Daxiong Treasure Palace, the Yongyou Palace, the ** Palace, and the Wanfu Pavilion constitute the famous Wujin Palace. The Lan archway in the south courtyard leads to the green shade road made of square bricks, commonly known as the chariot road. To the north is the Zhaotai Gate, the gate of the Lama Temple, flanked by the Bell and Drum Towers, and the outside is the cloister. There is a large copper pot weighing eight tons next to the drum tower, which was used to cook Laba porridge for the poor people during the Laba Festival, which became a good deed of the ancient festival and reflected the charity of the Lama Temple.
Laba Festival is an important festival for Buddhists, also known as the "Buddha Enlightenment Festival". Legend has it that Shakyamuni became a Buddha under the Bodhi tree, and in order to commemorate his asceticism, he would eat "Seven Treasures and Five Flavors Porridge" on the eighth day of the lunar month every year. The Laba porridge in Lama Temple has attracted much attention because of its fame, and it has become one of the most famous Laba porridges in the city of Beijing. Go to the north, you can see the octagonal tablet pavilion, there is the Qianlong imperial inscription inside, written in Han, Tibetan, Manchurian and Mongolian four languages, recording the historical origin of the Lama Palace, becoming an inscription that witnesses history.
The unique feature of the Lama Temple is that it combines royal and religious elements, making it a unique and charming building in Chinese history. Its solemn temple atmosphere contrasts sharply with the grandeur of the royal style, presenting visitors with a picture rich in historical allusions and cultural heritage. The complex is a testament to the blending of lama, Mongolian and Tibetan cultures and royal cultures in Chinese history, as well as their wonderful journey of symbiosis and co-prosperity on the sacred land of Lama Temple.
The Lama Temple, a complex of buildings with both religious and royal atmosphere, is like a vast and profound historical masterpiece, showing the rich connotation of Chinese culture for visitors. The article describes in detail the architectural history, cultural heritage and unique status of the Lama Temple, which is thought-provoking and worthy of in-depth study.
First of all, the Lama Temple has become a major center of Tibetan Buddhism in Beijing due to its special historical origins, and it was also a royal temple during the Qing Dynasty. This blend of religion and politics makes Lama Temple unique in its history. The article vividly depicts the historical development of Lama Temple in the Qing Dynasty, especially during the reign of Emperor Shunzhi and Emperor Yongzheng, it became a place to receive ** lamas and build the Yellow Temple, as well as the Jokhang Temple created for Panchen VI during the Qianlong period. These historical fragments are like a shot, outlining the unique role of Lama Temple on the historical stage.
Secondly, the Lama Temple is not only a religious place, but also a royal building, and this dual identity adds a lot to it. The article pointed out that the Lama Temple was one of the highest Buddhist monasteries in the country during the Qing Dynasty, and Qianlong was an important measure to expand and manage it. The buildings such as the five-entry hall, the chariot road, the bell and drum tower in the Lama Palace all show the solemnity and dignity of the royal family. In particular, the birthplace of the two emperors, Yongzheng and Qianlong, makes the Lama Temple a unique existence in the imperial architecture.
In addition, the philanthropic deeds of the Lama Temple are also highlighted in the article. Through the Laba porridge boiled in a cauldron, Lama Temple integrates charity activities into the daily life of the temple, which not only inherits the tradition of Laba Festival in Buddhism, but also reflects Lama Temple's care for the society. This combination of cultural inheritance and social responsibility makes Lama Temple not only a religious place in the long history, but also a cultural palace that actively participates in social welfare.
Overall, the Lama Temple, as a building with both religious and royal elements, is deeply engraved in the pages of Chinese history. Through the vivid depiction of the Lama Temple, the article presents a magnificent historical picture for readers. This building not only bears witness to the inheritance of religious beliefs, but also carries the glory and depth of royal culture. Lama Temple is unique in that it blends diverse cultures, leaving a rich and colorful chapter in Chinese history.
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