The blind school talks about the formula of Yimu Xiji: C can go to the feminine, and the wood fire is clear;Ding made B wilt and saw Xin Cheng Wugui. E is hard soil, soft wood is not able to cut down;The name of the land is pastoral, and it feeds back to the wood. Genglai is suspicious, and it is difficult to use force;Xin can stumble over fire, and it is difficult to be delicate. The waves are surging, and the weak wood is afraid of drifting;Dehydrate flowers and trees, not afraid of dry fire. See the first series of vines, all four seasons are suitable.
Yimu is feminine and soft, and when he encounters a fire for a wounded officer, he becomes a bright pattern of wood fire. C-fire is the fire of the sun, and the wounded officer has courage and a spirit of resistance, so it can improve Otogi's weak character. Ding Huo is a faint flame of lamps and candles, and Ding Huo is the god of food of Yimu, the god of food lacks courage and has a lazy personality, so it is said that "Ding makes B wilt". However, if Otogi encounters Ding Huo and Xin Jin at the same time, he can achieve "martial noble". What is Wugui?Most refers to holding important positions in the military, police, and judicial professions and having a certain social status. Xin Jin is the seven kills of Otogi, Ding Huo is the god of food of Otogi, and Otogi encounters Ding Huo and Xin Jin at the same time, which actually forms a pattern of the god of food and killing.
Wood can overcome the soil, but the earth is the soil of the mountains, and the wood is a weak flower and plant, and the wood is unable to restrain the earth, so the wood does not like to encounter the earth. The soil is the soil of the countryside, which can breed flowers and plants, so it is said to "feed back the wood hair". From the perspective of the relationship between the ten gods, one's own land is Otogi's partial wealth, and partial wealth is great wealth, and it is easy to help Otogi develop on the day.
Genglai is suspicious, and it is difficult to use force;Xin can stumble over fire, and it is difficult to be delicate. Geng Xinjin is the official killer of Otogi, and the blind faction thinks that neither is suitable. However, from the perspective of prosperity and pattern, as long as Yimu is prosperous, there is no need to doubt that he will be noble when he encounters Gengxin Jinguan's killing star. Perhaps because of the weak texture of Yimu, even if the body is prosperous, it is not easy to achieve a big pattern.
The waves are surging, and the weak wood is afraid of drifting;Dehydrate flowers and trees, not afraid of dry fire. See the first series of vines, all four seasons are suitable. These sentences say that Otogi doesn't like Renshui, but likes Guishui and Kogi. The reason is that Renshui is river water, which is easy to impact flowers and plants like Otogi, and Guishui is the water of rain and dew, which just moistens flowers and plants like Otoki. Seeing a series of vines refers to the fact that Otogi is like a weak vine, and when it encounters a towering tree like Jiamu, the vine can climb the tree and go higher.
In fact, from the perspective of the theory of prosperity and weakness, Jiamu may not be the heavenly stem that Yimu likes, and if Yimu is prosperous, Jiamu is taboo to rob money, and it is inevitable that it will affect financial luck. In addition, it is not difficult to find the limitations of blind imagery thinking, for example, since Otogi corresponds to flowers and plants, flowers and plants are not all vines, if they are just ordinary flowers and plants, how can they thrive if they do not get sunlight under the shade of the Jiamu tree?Therefore, we can only adopt a dialectical attitude and absorb the views of the blind faction, and we must not blindly copy them.