Topic: After the Cognition and Reflection on the History of Japan's War of Aggression against China: Many years ago, in my hometown on the bank of the Songhua River in Northeast China, our family once stood.
During that time, the Japanese militarist invaders occupied the land of China by despicable means.
At the mention of Japan, the Chinese are still angry and eager for justice.
Although Sino-Japanese relations have eased somewhat along with the changes in the international situation, they are still very delicate.
We are well aware that Japan's militarism is within reach and deep-rooted, and those who deny history and confuse facts still exist today!What is even more distressing is that many of these people are Japanese, and there are even some so-called "public intellectuals" in China, who have sided with Japan for financial gain.
On the side of the aggressor!What's even more ridiculous is that as an internationally recognized and unquestionable historical event, there are people, and even some people were born in that land soaked in the blood of the people, trying to deny this crime.
As a Chinese, as a ** person known as the "ear and mouthpiece", and even working in the official ** people**, he could not help but know the truth.
However, he spoke for Japan, using his reputation in the media and education to promote his so-called "truth"!"The future is bright" Ma Licheng, this is incomprehensible.
Japan's war of aggression against China has always been the heartache of the Chinese people, and the crimes committed by the aggressors on the land of China are deeply rooted in the hearts of every Chinese people.
In the 14-year-long War of Resistance Against Japanese Aggression, it is difficult to count how much blood China has exhausted.
Soldiers from all over the country paid a huge price, and it took almost 12 out of 12 young people to drive out the Japanese army, so that there is now a time of peace.
However, people have forgotten this history, whitewashed the invaders, and belittled the efforts of Chinese soldiers in the War of Resistance - such a tragedy actually happened in peacetime.
Ma Licheng, who was born in Nanjing in 1946, has not experienced those difficult years in his life, nor has he witnessed the blood of his predecessors.
He grew up steadily in the city of Nanjing, with few setbacks, and even his academic troubles were insignificant because of his brilliant mind.
Ma Licheng's upbringing was successfully returned to school after the resumption of the college entrance examination in 1977, and with excellent results, he quickly consolidated the knowledge he had learned and was admitted to a prestigious university with excellent performance.
Soon after, he was favored by the People** and was offered a job at the official newspaper.
In those days, such an experience was almost coveted by many, and it was enough to prove that if he had persevered in his love of literature, perhaps he would have now become a useful figure for the country.
However, the most regrettable thing in history is the "if".
When he was born, I am afraid that even he himself did not expect that one day he would change careers, give up his human identity, and directly become "public knowledge".
This is an irreparable mistake.
In 1998, he relied on his experience and insights to write "Confrontation: A Record of Contemporary China's Ideological Emancipation", which shocked the academic community and became famous for a while, and he also became the deputy editor-in-chief of the review department.
Subsequently, perhaps because of the slight benefits, his thinking became more and more extreme and extreme.
After the advent of "Confrontation", Ma Licheng was invited to participate in many TV programs for the public.
In programs that discuss international relations and current affairs, he unabashedly shows his proximity to Japan.
At the time, it was quite avant-garde, after all, the relationship between China and Japan has always been very delicate.
In 2001, Junichiro Koizumi became Japan's new prime minister, and because Japan's new prime minister often played tricks on the Yasukuni Shrine issue, Sino-Japanese relations began to feel a little tense.
Those who were familiar with Ma Licheng's attitude were expecting his reaction, but everyone did not expect that Ma Licheng planned to change his identity.
In 2002, he published an article entitled "New Thinking on Relations with Japan."
In the article, he blames the current predicament facing Sino-Japanese relations on "China's prejudice against Japan" and does not even mention the Yasukuni Shrine.
What is even more shocking is that he defended Japan's crimes in Nanjing in a seemingly "rational, objective, and neutral" tone, believing that the Nanjing Da** was not "as evil as we imagined".
In his article "New Thinking", Ma Licheng listed the population data of Nanjing at that time, and concluded that there were only 200,000 people in Nanjing at that time, and the population increased to 250,000 after the Japanese occupation of Nanjing.
The Chinese have come up with a shocking argument that "Nanjing is suspicious", and he believes that China should not be blinded by nationalism, but should establish long-term friendly relations with Japan.
However, his remarks aroused the indignation of the Chinese, because he not only publicly attacked the anti-Japanese heroes and blamed the Japanese army's crimes on the resistance of the martyrs, but also defended the traitor Wang Jingwei and preached Japan's military strength.
These remarks have undoubtedly hurt the hearts of the Chinese, denied the real historical events, and denied the real disasters suffered by the Chinese people.
Therefore, he not only lost his job, but was also unanimously condemned and spurned by netizens across the country.
Faced with such strong resistance, he had to flee to Hong Kong in a hurry, but as soon as he arrived in Hong Kong, he was besieged by patriots, and eventually betrayed his country and fled to Japan.
He was dubbed "Jingri Public" by people and became the target of public criticism.
The so-called "public knowledge" originally referred to intellectuals who spoke for the broad masses of the people and had a certain level of knowledge.
In China, however, the term "public knowledge" has long been tainted.
Most of these public knowledge appeared in the late nineteenth and early twentieth centuries in the ** and the literati in the Kuomintang, as well as their next generation of "** people".
While denying the history and socialism of New China, these people showed blind worship of foreign countries.
Ma Licheng, Fang Fang and others are the most typical representatives of these public knowledges.
They have not only made achievements in the field of literature, but also expressed themselves in denying everything in China and worshipping foreign countries.
They have passed the stage of "daring to think and dare to fight" and have entered the situation of being too late.
The cultural literacy of the Chinese is constantly improving, and they no longer blindly follow the fallacies of the common knowledge.
These self-proclaimed academics spread historical nihilism, denigrate China, and are willing to act as minions of the West.
However, their faces have long been exposed.
Recently, the "International Exchange Association" under the Japanese Ministry of Foreign Affairs released a business report, exposing the fact that some well-known people such as Ma Licheng, Jiang Fangzhou, Duan Hongqing, and others were involved in "pro-Japanese" activities.
This list is undoubtedly deeply disturbing.
At present, it is outrageous that some of China's new-generation scholars have become elite elements.
Although China has become more powerful, some are still bending their knees and surrendering to foreign countries.
How fortunate we are to live in this great era, we must not forget what kind of forces created this era, and more importantly, to create a better future for the next generation.
Our national self-confidence will not bow its eyebrows and look down on those who are not worthy of looking up to in the first place;Our national cohesion will not be easily corrupted by interests, nor will it lose its integrity.
When we see the ugliness of the public knowledge, do not become villains that we all despise.