In traditional Chinese culture, there is a wise saying: "Self-cultivation and Qi family rule the country and level the world". The ultimate goal of this sentence is to achieve "peace in the world", and to achieve this goal, the first condition is "self-cultivation". However, there have always been different ways to cultivate one's body. Although there are different opinions, what they all have in common is that they all emphasize that individuals should be a good person and do more good and good deeds. A well-known poem seems to have become a representation of this idea: "But know what to do is good, and don't ask about the future." However, many people may not know the origin of this poem, let alone why the poet Feng Dao was criticized as a "traitor".
Feng Dao: The "traitorous minister" who has been criticized by history?
In "The History of the New Five Dynasties", Ouyang Xiu criticized Feng Dao as a "shameless person", and Sima Guang bluntly said that Feng Dao was "the most traitorous minister". However, Feng Dao's life was not all smooth sailing. In 882 AD, he was born in a family of cultivation and study in Jingcheng, Yingzhou, and could have had a bright future. However, the times were turbulent, the Tang Dynasty was in jeopardy, and Chinese history entered a period of five dynasties and ten kingdoms. Feng Dao started from Youzhou Jiedu to make Liu Shouguang a subordinate of Peng, and successively served as a bureaucrat in the Later Tang, Later Jin, Later Han, and Later Zhou Dynasty, becoming the chief assistant of the four dynasties and ten dynasties, and won the title of "tumbler". In troubled times, his intellect and pragmatic achievements allowed him to stand tall in a high position.
Feng Dao's way of doing politics.
Feng Dao is known for his straightforward and pragmatic style. During the confrontation between Liang and Jin, in the face of Zhuang Zong's blind anger, he skillfully advanced to make Zhuang Zong enlightened;When Mingzong indulged in pleasures, he admonished again;What is even more admirable is that he sent an envoy to the Khitan regardless of his personal safety, promoting the virtuous and helping the people. These behaviors are particularly valuable in troubled times, showing his way of government.
The deep meaning of the poem "The Way of Heaven".
Feng Dao's famous saying "But know and do good deeds, don't ask about the future" is the true meaning of his politics. In his poem "The Way of Heaven", he attributes everything to the "Way of Heaven", but this is not a passive escapism, but a positive attitude. He believed that wealth and poverty were providential, but he did not approve of negative treatment. He encouraged people to just focus on doing good and not to ask too much about the future. He uses the metaphor of "ice and snow will melt, spring grass will grow on its own", and everything will always fall into place. This is undoubtedly a portrayal of his personal life, as the so-called "never follow the king".
The contrast between Feng Dao's insistence and historical evaluation.
Although Feng Dao's career was brilliant, in the chaotic situation, his choice was contrary to the traditional Confucian concept of loyalty and filial piety. Especially after the rise of science in the Song Dynasty, it seems reasonable for this "multi-faceted person" to be criticized. However, in terms of deeds, the reason why Feng Dao was able to hold a high position for a long time in troubled times must be because of his intelligence and ability. The courage to give direct advice and the quality of being pragmatic in politics have made his evaluation of history appear in contrast to the evaluation of the contemporaries.
The duality of history and the concept of self-cultivation and family governance.
Ouyang Xiu, Sima Guang and other "traitorous ministers" who were criticized by the people and wrote down have become representatives of the concept of self-cultivation and family governance in the long river of history. The profound meaning brought by history makes us realize that the times make heroes. From the five generations of good ministers to the traitors written by historians, they are all created by the current situation. If Feng Dao could know about the slander of him by later generations, maybe he would also treat it indifferently. After all, he is a good person who "knows what to do and does good, and does not ask about the future".
Epilogue. Self-cultivation and family governance is an important concept of the traditional culture of the Chinese nation. Although Feng Dao has been criticized by history, he has become a vivid practitioner of this concept with his way of governing and his insistence on "knowing and doing good deeds, not asking about the future". The duality of history allows us to see the complexity of human nature and the impact of the current situation on people. In today's society, we may be able to draw some inspiration from Feng Dao's experience, clarify our own position, insist on doing good, and shape the true path of self-cultivation.
In this article, we take a closer look at one of the most controversial figures in Chinese history, Feng Dao, and his philosophy of self-cultivation and family governance. Through a detailed description of Feng Dao's life and way of government, the author shows his persistence and attitude towards the world in troubled times.
First of all, through the introduction, the article introduces the core concept of "self-cultivation and family governance and peace in the world", emphasizing "self-cultivation" as the primary condition for achieving the ultimate goal of "leveling the world". This provides a clear background for the interpretation of Feng Dao's life and thoughts in the following text.
In the introduction to Feng Dao's life, we learn that he was born in the last years of the Tang Dynasty and experienced the turbulence and changes of the Five Dynasties and Ten Kingdoms period. Although he held official positions in troubled times, his way of doing politics showed the characteristics of daring to give direct advice and being pragmatic. This spirit of courage and straightforwardness is fully reflected in his admonitions to Zhuangzong and Mingzong, showing his persistence and principles in government.
Feng Dao's famous quote "But know what to do and do good, don't ask about the future" was deeply analyzed, revealing his understanding of his attitude towards life. He believes that everything is mandated by heaven, emphasizing that wealth and poverty are providential, but he also advocates positivity, as long as you focus on doing good, you don't need to worry too much about the future. This idea is vividly expressed in his poem "The Way of Heaven", which provides readers with deep food for thought.
The article also interprets Feng Dao's historical evaluation, and points out the verbal and written criticism of Ouyang Xiu, Sima Guang and others. This contrast in evaluation leads us to think about the duality of history. Feng Dao may be a "traitor" in the eyes of the contemporaries, but through the analysis of his specific deeds and self-cultivation, we see a side of maintaining principles and doing good deeds in troubled times. This duality of history triggers thinking about historical truth and evaluation criteria, and enables readers to have a deeper understanding of the objectivity of history.
Finally, the article summarizes and emphasizes the core concept of self-cultivation and Qi family governance and the role of Feng Dao in history, and puts forward enlightenment for the current society. As an important concept of traditional Chinese culture, self-cultivation and family governance and peace in the world have been vividly interpreted through Feng Dao's life. In today's society, we may be able to learn from Feng Dao's way of government and the attitude of insisting on doing good, clarify our own values, actively practice the way of self-cultivation, and contribute to the harmony and progress of society.
To sum up, this article vividly demonstrates the specific practice of the concept of self-cultivation and family governance in a historical figure through an in-depth interpretation of Feng Dao's life and thoughts, as well as a reflection on his historical evaluation. Readers can not only understand the great achievements of historical figures, but also think about the values contained in them and their implications for today's society.
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