Eighteen kinds of martial arts, one of the synonyms of ancient Chinese martial arts, has always been a desirable term. However, its specific definition and scope is a highly controversial topic.
According to some information, the eighteen kinds of martial arts originated from the martial arts inheritance of Sun Bin and Wu Qi during the Warring States Period, and were divided into nine long and nine short. The nine lengths include guns, halberds, sticks, axes, forks, halberds, hooks, lances, and ringsThe nine short ones are knives, swords, crutches, axes, whips, maces, hammers, rods, and pestles. This is the first statement.
However, in the second chapter of "Water Margin", the process of learning Xi eighteen martial arts described by Shi Jin is somewhat different from this statement. Shi Jin learned from Wang Jiaotou every day Xi spears, hammers, bows, crossbows, guns, whips, maces, swords, chains, axes, axes, axes, ge, halberds, cards, clubs, spears, and forks, and learned very skillfully. This is somewhat different from the eighteen martial arts that have been passed down from generation to generation, which is the second way of saying.
Another theory comes from Ma Yu's "Ma's Daily Copy" in the Ming Dynasty, which mentions that Li Tong of Shanxi Province displayed eighteen kinds of martial arts in Beijing, including bows, crossbows, guns, knives, swords, etc., as well as white fighting, that is, bare-handed fighting, that is, boxing. The Qing Dynasty Chu Ren's "Jian Gu Ji" is completely based on the "Ma's Daily Copy". Although there are three different statements, most of them cover all kinds of **, but it takes some research to verify what "white fighting" is. In fact, "white fighting" is a bare-handed fight, that is, boxing. It is naturally very important to add the eighteen kinds of martial arts of "white fighting", only in this way can the so-called martial arts be more complete, and even "white fighting" is still the foundation of all martial arts. However, it does not belong to weapons, and it can only be said that "martial arts" cannot be said "**."
In ancient times, there were also non-mainstream ** such as slingshots and throwers, although they were not included in the names of the eighteen martial arts, but they were also widely used in history. It is mentioned in the "Popular Text": "Dagger, sword." Its head is like a dagger, so it is called a dagger, which is short and easy to use. And he said, "The spear is a spear." This also shows that the so-called martial arts are actually more than eighteen.
In general, although the definition and scope of the eighteen martial arts have been controversial in history, it has always been an important part of representing Chinese martial arts culture.
The Evolution of Martial Arts: A New Era of Traditional Skills.
Regardless of the statement or interpretation, we cannot ignore the historical and cultural connotations behind it. With the development and changes of history, the "eighteen kinds of martial arts" have a new meaning, such as programming, writing, painting, photography, repair, weaving and other traditional skills and skills, which each of us continues to learn and practice in Xi life.
They are like the ancient "eighteen martial arts", in the continuous improvement and sharpening, so that we can better adapt to the development of society and the progress of science and technology. Taking programming as an example, it has expanded from the original high-level programming languages such as C++ and J**A to the more intuitive and easy-to-use Python and J**Ascript, so that everyone can transform their ideas into actual computer programs through programming. This is no longer just a privilege for professionals, but an essential skill for people in the new era. On the other hand, the advancement of science and technology has also given new life to some traditional skills. Weaving, for example, has been digitized in many places and turned into computer-aided design (CAD) weaving, through which people can design more complex and elaborate patterns that can then be produced by machines. This not only preserves the essence of traditional techniques, but also improves the efficiency and quality of production.
In the future, with the further development of society and the continuous progress of science and technology, the meaning of "eighteen kinds of martial arts" will continue to expand and change. Perhaps we will see the emergence of more new skills and skills, such as virtual reality (VR) design, artificial intelligence (AI) programming, bioengineering, and so on. These new skills will help us better understand and respond to the challenges ahead.
Commentary: The inheritance of the eighteen martial arts and the sublimation of contemporary skills.
This article delves into the "eighteen martial arts", which is synonymous with ancient martial arts, and presents the diversity of its definition and scope in a variety of terms. Through the citation of historical documents, we know that the "eighteen kinds of martial arts" is not an immutable concept, but has various evolutions in different eras and different regions. This richness provides us with a broader and deeper perspective that makes this traditional cultural element still relevant in today's society.
The different statements mentioned in the article, such as the nine long and nine short in the Warring States period, Shi Jin's learning and Xi process in the Water Margin, and the Ming Dynasty's "Ma's Daily Copy", show that the "eighteen kinds of martial arts" are not a fixed definition. This diversity reflects the flexibility and inclusiveness of martial arts in its heritage. The inheritance of martial arts in different schools and periods is constantly innovating and evolving, injecting new vitality into this cultural tradition.
In addition to traditional martial arts, the article also mentions the diversity of **, including non-mainstream ** such as slingshots, throwers, etc. This further emphasizes that "martial arts" are not only limited to traditional fist and foot kung fu, but also include a wide range of skills. This diversity makes the "Eighteen Martial Arts" more inclusive and more adaptable to the diverse needs of the battlefield.
Transitioning from traditional martial arts to contemporary skills, the article skillfully introduces the development of modern skills. Through the introduction of skills such as programming, writing, painting, photography, repair, weaving, etc., the evolution of the "eighteen martial arts" is emphasized. This is not a rigid inheritance, but a cultural tradition that keeps pace with the times, making this concept more relevant in today's society.
The article concludes by mentioning new skills that may emerge in the future, such as virtual reality design, AI programming, bioengineering, etc., expressing the expectation of continuous advancement in technology and science. Such a vision is full of curiosity and longing for the future, and at the same time, it also provokes deep thinking about how cultural traditions can be revitalized in the new era.
Overall, this article skillfully connects the development of traditional martial arts with modern skills through the interpretation of various expressions of "eighteen kinds of martial arts". In the rich and colorful cultural heritage, we see a tradition that is constantly evolving and sublimating, which provides us with a broader space for thinking. This also gives us a deeper understanding of the importance of traditional culture in contemporary society, and how to combine its inheritance with innovation, so that cultural traditions can be revitalized in modern society.
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