In the chaotic world, we often say that "there is no way for good or evil, only people call themselves", which profoundly reveals the decisive impact of individual behavior on good fortune and misfortune. The wisdom of the Book of Changes tells us that the key to good fortune and misfortune lies in whether we can keep our duty, that is, keep our duty. How to keep your duty?Starting from the three aspects of guarding the position, guarding the heart, and guarding the mouth, let us go deep into the ** and understand the philosophy of life.
The Book of Changes says: "No vain, Yuan Heng, Li Zhen." Its bandits are in danger, and they are not in good hands. ”
This reminds us to do our duty and not to get involved in matters beyond our means, otherwise we will incur great trouble. Keeping one's duty is what Confucius said: "If you are not in your position, you will not seek your own government." "Be clear about your position, and do not seek to govern others;As Zeng Tzu said: "A gentleman can't think of his position." ”
The Long and Short Classics and Anti-Classics record the incident between Confucius and his student Zilu. Zilu served as the governor of Shaodi, and the Ji family, the doctor of Lu Guo, stipulated that the people should open a canal within five months, and Zilu was in charge. In order to encourage the workers, Zilu paid his salary out of his own pocket and even provided food at home. When Confucius learned of this, he sent Zigong to dump the rice that Zilu had prepared for the workers and smashed the iron pot. Zilu was furious and asked Confucius if he was jealous of his benevolence. Confucius explained that everyone should know their position so that they do not overstep the rules, that is, they keep their points. Although Zilu's actions are benevolent and righteous, they go beyond the scope and infringe on the authority of others. Confucius's actions were to protect Zilu from jealousy, and it was also a love for him, showing us that we should also keep our duty when exercising benevolence and righteousness.
Tao Te Ching cloud: "Know its male, guard its female;."Know its white, keep its black;Know its glory and guard its humiliation ......Changde is enough, return to the park. ”
This passage tells us that "three knowledge and three keeping" is the law of maintaining a strong heart. With strong strength but maintaining a soft state, knowing the slightest insight but not imposing it on others, he can maintain a plain life in wealth and glory, achieve the eternal perfection of virtue, and return to innocence and simplicity. The gentleman hides his weapons in his body, but he keeps his duty and does not show his edge. The key to achieving this is to keep your heart.
Keeping the heart is to respond to all changes without change, not to be disturbed by environmental changes and ups and downs, to deal calmly, not to be disturbed by external objects, and not to be turned by the external environment. He who can keep his heart, as gentle and quiet as the earth, puts himself in a low place, broad and unassuming;Like the sea, it is subtle and subtle, placing itself in a low place, deep and unrevealed. Keep your heart, stay calm and serene, and don't prove yourself through the approval of others, so that you can be truly strong.
I Ching cloud: "The words of the auspicious people are widowed, and the words of the restless people are many." ”
This sentence tells us that guarding your mouth is the key to self-cultivation. People who talk too much and think they are knowledgeable often come across as frivolous, superficial and arrogant. Auspicious people have few words, because they know how to judge the situation, observe words and looks, and do not say much but have something to say, which makes people feel trusted. Zhuangzi lamented in "The World": "The husband speaks, the turmoil is also!.""Since ancient times, there have been countless examples of misfortune coming from the mouth, ranging from offending people to even killing people.
Keeping your mouth shut is not about not speaking, but knowing how to speak slowly and speaking at the right time. Silence is to endure and say little, be cautious and speak slowly, think twice before speaking, and do not speak openly. Keeping one's mouth shut means being able to keep one's mouth shut and not say anything when you are unhappy, upset, or complaining. A person who abides by his duty can not only keep his position and heart, but also show true cultivation by keeping his mouth and matching his words with his deeds.
Guarding the position, guarding the heart, and guarding the mouth is the life guide given to us by the wisdom of the Book of Changes. In the pursuit of well-being, it is key to be true to our duties, so that we can be clear about our place at every intersection of life, and not go beyond the rules. Keeping your heart and being calm and quiet is a truly powerful embodiment. And keeping one's mouth shut and knowing how to think twice before speaking is the essence of self-cultivation. The three complement each other to build a picture of life that abides by one's duty, has a strong mind, and has noble cultivation. In life, let us always remember the wisdom of the Book of Changes, keep our position, heart, and mouth, and welcome the arrival of well-being and happiness.
This article analyzes the wisdom of keeping one's duty in the Book of Changes in simple terms, and conducts in-depth discussions through three aspects: keeping the position, guarding the heart, and guarding the mouth. Based on traditional cultural wisdom, the article integrates the understanding of current social life, presenting a wisdom map that guides life.
First of all, the article highlights the theme of "there is no way for good and evil, only people call themselves" by quoting ** from the Book of Changes. This sentence runs throughout the text, providing readers with a perspective to think about the cause and effect of life. Through the concept of "keeping points", the self-restraint and responsibility of behavior are emphasized, so that readers can more clearly understand that individual choices and behaviors determine the direction of blessings and misfortunes.
Secondly, the article shows the importance of holding the throne through vivid stories and interpretations of Confucius and Zilu. Confucius sent Zigong to smash the rice that Zilu had prepared for the workers, which may seem contradictory, but it was actually out of protection for Zilu and advice on his excessive benevolence. This story is a good illustration of the concept of "hold the position, don't do the position", emphasizing that everyone should be clear about their place and not go beyond the rules.
Third, the article profoundly emphasizes the importance of "keeping the heart". Through the concept of "three knowledge and three keeping" in the Tao Te Ching, it is emphasized that in the process of achieving personal strength, it is necessary to have enough strength to be dominant, but to maintain a soft state. This is not only a requirement for one's own character, but also a way of life, so that people can maintain peace between gains and losses, cultivate their hearts, and return to innocence.
Finally, the article's discussion of "keeping your mouth shut" is also very exciting. Through the reminder of "the words of the auspicious people are few, and the words of the restless people are many" in the Book of Changes, the caution and restraint of words are emphasized. Through the quotation of Zhuangzi and a real historical story, the article vividly shows the possible consequences of too much exaggeration, so that readers can better understand the way of "Nayan".
Overall, this commentary** provides a profound explanation of the wisdom of the Book of Changes, combined with vivid stories and appropriate interpretations, so that people can better apply it to contemporary life while savoring traditional culture. By emphasizing the importance of guarding the position, the heart, and the mouth, the article calls on people to keep a clear head, keep their duty, and pursue true strength and inner peace in modern society.
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