Non-nature, official book, white text printing.
Xunzi Confucianism": The father maker, the good emperor of the world, without the horse, there is nothing to see its ability. Yi, the world's good shooters, without a bow and arrow, there is nothing to see. If you don't hear it, you can't hear it, you can't see it, you can't see it, you don't know it, and you can't do it. Learn and do it.
The Father, although he is the best at driving in the world, has no way to show his talent without a carriage; Hou Yi, although he is the best at archery in the world, if he doesn't have a bow and arrow, he can't see that he has such skills. Those who have not heard of it are not as good as those who have heard of it, those who have heard it are not as good as those who have seen it, those who have seen it are not as good as those who have understood, and those who understand it are not as good as those who have practiced. If knowledge can be put into practice, it can reach the extreme.
No matter how strong a person's ability is, it must be reflected through his actions, and actions require a certain material basis and premise, without these material conditions, no matter how strong a person's ability is, it cannot be realized and measured. The knowing, mastery, and practice of knowledge and learning, and the clarification of the important value of practice in learning, reflect the spirit of Xunzi's pragmatic materialism, fully consider the role of subjective ability and objective conditions, clarify the decisive position of practice, and affirm the primary and secondary relationship between subjective cognition and the objective world.
Therefore, the soil is a mountain, the water is a sea, and the twilight is said to be a year. Therefore, the saints are also the accumulations of people. People accumulate ploughing and become farmers, accumulate cutting and become craftsmen, accumulate anti-goods and become merchants, and accumulate courtesy and righteousness and become gentlemen. The son of the craftsman will continue to work, and the people of the capital country will Xi their clothes, live in Chu and Chu, live in more and more, live in summer and summer, right and wrong nature, accumulation is also caused. Therefore, if a person knows that he is careful to make mistakes, he is cautious in his Xi customs, and he is a gentleman. ”
The accumulation of soil can become a mountain, the accumulation of water can become the sea, and the accumulation of day and night can become years. The so-called saints are also accumulated by ordinary people through continuous study and Xi. If you learn Xi and accumulate experience in farming, you can become a qualified farmer, if you learn Xi and accumulate the ability to cut and chisel, you can become a qualified carpenter, if you learn Xi accumulate experience in selling goods, you can become a qualified businessman, and if you learn Xi accumulate knowledge of etiquette and morality, you can become a qualified gentleman. The sons of craftsmen are able to inherit the business of their fathers through the accumulation of learning and Xi, the people of different countries are Xi to their own customs and clothing, those who live in Chu are Xi to the customs of Chu, those who live in Yue are Xi to the customs of Yue, and those who live in Xia are Xi to the customs of Xia, these are not human nature, but the result of acquired Xi habits and accumulation. Therefore, if a person can be rigorous in his behavior, correct his mistakes, carefully treat social customs, conform to cultural Xi, and constantly accumulate and improve himself, he can become a gentleman.
A person's ability is not innate, and the content of accumulated learning Xi is different, and the ability to master will also be different; The customs and Xi of a country or place are also the result of the accumulation of social and cultural influences here; The years of mountains and rivers are just the accumulation of soil, water droplets, and every second of morning and dusk. Constantly improve their abilities, accumulate and sharpen their knowledge and practice, follow the laws of heaven and earth, follow the existing Xi of social culture and people, and master the application of etiquette and morality, an ordinary person can also become a gentleman.
The Nineteenth Song of Joy
Song · Zhao Jiong.
Carefree but suspicious, the sky is high and the earth is inferior.
Knowing the sound and hearing return to the Tao, the law has always been as it is.
The situation is true and pure, and it is said that Zhou Sha does not know.
Sexuality, wisdom and foolishness are one, and good karma and bad karma follow each other.
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