The Mid-Autumn Festival, as one of the traditional Chinese festivals, has always attracted much attention for its origin and history. A recent book has sparked widespread controversy by making a shocking claim that the festival originated in South Korea. What is the historical truth of the Mid-Autumn Festival? We will trace the development of the Mid-Autumn Festival from ancient times to the present day and clarify this historical misunderstanding.
In ancient times, the Mid-Autumn Festival was not the same as it is in modern China. In the pre-Qin period, it was just one of the twelve full moon nights of the year, and was more of a part of the moon worship, similar to solar terms such as the autumn equinox. It was not until the Han Dynasty that there were some activities similar to welcoming the cold and offering good fur.
However, it was during the Tang Dynasty that the Mid-Autumn Festival really began to take shape. During the prosperous period of the Kaiyuan Dynasty, Emperor Ming of the Tang Dynasty designated the fifth day of the eighth month as the Thousand Autumn Festival and celebrated it on a large scale. However, during the Anshi Rebellion and the Tang Suzong period, the celebrations changed, resulting in a change in the celebration days.
It was not until the Northern Song Dynasty that the Mid-Autumn Festival was officially finalized, and the official August 15 of the lunar calendar was designated as the "Mid-Autumn Festival", and the Xi of mooncakes began to appear. Poets also mentioned moon cakes: "Small cakes are like chewing the moon, and there are crisps and syrup."
However, the theory of whether the Mid-Autumn Festival originated in Korea comes from the account of a Japanese monk Enren in the late Tang Dynasty. He celebrated the Mid-Autumn Festival of the Silla people during the Tang Dynasty and described the celebrations. However, this claim is not supported by other historical sources.
There is also controversy about the Silla people celebrating August 15. One theory is that it was celebrated because of the victory of the Silla over the Balhae Kingdom, while another believes that it was celebrated for a good harvest. However, neither of these statements is directly related to the Chinese tradition of moon worship and worship. Later, the custom of worshipping the moon throughout the peninsula was clearly influenced by Chinese culture.
At present, traditional Chinese culture has attracted much attention in the international community, but it is also facing the challenge of being tampered with or misrepresented by other countries. Misinformation and distortion of Chinese culture by the South Korean government and the people, such as calling Hanfu Hanbok and Chinese New Year as Lunar New Year, have aroused the attention and concern of Chinese society.
Against this backdrop, some writers and influencers have attempted to mislead the public in their books, claiming that the Mid-Autumn Festival originated in South Korea, causing widespread outrage. Fortunately, the public's eyes were clear, and this erroneous view was exposed in time, forcing the author to apologize and revise the content of the book.
In general, the Mid-Autumn Festival, as a traditional festival in China, has a long history and a long history. Although it has been influenced by external influences in the course of historical development, its roots are still in China itself. The accurate understanding and inheritance of history is crucial for traditional cultural festivals such as the Mid-Autumn Festival.
The Mid-Autumn Festival has a long and rich history as a traditional Chinese festival, and the detailed description of its development in this article is refreshing. By reviewing the historical context from ancient times to the present, the author comprehensively interprets the process of the Mid-Autumn Festival from its early formation to its gradual improvement, so that people have a deeper understanding of this traditional festival.
First of all, the origin of the Mid-Autumn Festival is thoroughly researched. The Mid-Autumn Festival in the pre-Qin period was not in the same form as it is known today, but was more of a part of the moon worship. With the passage of time, especially in the Tang Dynasty, the Mid-Autumn Festival gradually developed into a celebration ceremony, in which the Tang Ming Emperor established the Thousand Autumn Festival, which is an important node in the historical development of the Mid-Autumn Festival. Subsequently, in the Song Dynasty, the Mid-Autumn Festival became more perfect, officially established the 15th day of August in the lunar calendar as the "Mid-Autumn Festival", and began to have the emergence of special foods such as moon cakes, which was also a critical period for the formation of the Mid-Autumn Festival.
In addition, the article also addresses the misunderstandings and controversies about the origin of the Mid-Autumn Festival. The description of the Japanese monk Yuanren in the late Tang Dynasty is mentioned, saying that he spent the Mid-Autumn Festival of the Silla people in the Tang Dynasty. However, this claim is not supported by other historical sources, and there is a misrepresentation of the origin of the Mid-Autumn Festival.
In addition, the article also reflects the misunderstanding and distortion of traditional Chinese culture in the international community. Referring to the misinformation of Chinese culture by the South Korean government and the people, this phenomenon has aroused widespread concern in Chinese society. At the same time, it was also mentioned that some authors and online celebrities deliberately misled the public in their books, claiming that the Mid-Autumn Festival originated in South Korea, a move that caused strong public revulsion, but also illustrated the challenges facing traditional Chinese culture.
Overall, this review shows the historical and cultural origins of the Mid-Autumn Festival in detail, and provides an in-depth analysis of the history of the Mid-Autumn Festival from historical data and facts. It is worth affirming that the importance of a correct understanding of history and culture is self-evident for the maintenance and inheritance of traditional culture.
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