Qin Hui's wife once set foot in the palace, and the Empress Dowager Xianren mentioned that the fish were rare and huge recently. The lady replied without hesitation: My family has it, and I will send it tomorrow. After reporting back to Qin Hui, he caused a big disaster. Qin Hui blamed the gaffe, urgently discussed countermeasures, and finally fooled the test with a hundred herrings.
This story reveals Qin Hui's wit, who reacts quickly and is adept at dealing with crises. Madame may have just subconsciously answered, but it aroused the emperor's suspicion of the ministers. Qin Hui flexibly used his power to send herring fish to the palace instead of Ziyu, and successfully turned the crisis into safety.
However, Madame's stupid actions are not normal. In the follow-up conspiracy, she obviously did not have the corresponding resourcefulness. Perhaps it was just a momentary moment of speech, without thinking about the consequences. Although the emperor did not realize it, this ingenious manoeuvre was breathtaking.
Clever plan: Qin Hui pretended to be stupid to resolve the crisis.
Another historical story recorded in the "Wave of the Lu" shows Cai Jing's ingenuity. In the prime minister's peacetime, ** before entering the province, you need to weigh the scale seal box to ensure that the seal is in good condition. One day, Cai Jing found that the box was light and suspected that the seal had been lost. He cleverly used the excuse that "I don't need to print it today" to bring the box home.
The next day, I entered the province again, the box was as heavy as usual, and the seal was still there. Cai Jing claimed that it was used by the provincial officials privately, implying that if the provincial officials used the seal privately, they might be prosecuted. His composure and decisiveness managed to avert the further development of the crisis and showed remarkable political wisdom.
This story peeks into the essence of Cai Jing's long-term hold of power. The determination and composure he showed in dealing with the crisis would have led to further investigation and possibly the loss of the seal if it had been hastily opened. Cai Jing's inaction is actually waiting for the person who used the seal privately to take the initiative to return it in order to avoid the situation from worsening.
The Double Face of the Powerful and Treacherous Ministers: Re-examining Cai Jing's Historical Position.
In history, Cai Jing was positioned as a powerful minister and traitor. However, an examination of his two shrewd schemes may necessitate a re-evaluation of his place in history. When Cai Jing became prime minister, he had already begun to promote policies that benefited people's livelihoods, such as free medical care, pension and funeral systems, and compulsory education.
This makes us think about Cai Jing's historical position in a new way. He may not be exactly the man of power portrayed in history, but at the same time as he is scheming, he also seeks the well-being of the people in some aspects. Re-examining Cai Jing may reveal a side beyond his scheming, and he may have had a positive impact on society in some ways.
Conclusion: The balance between the wisdom of power and the benefit of the people.
Qin Hui and Cai Jing, two historical figures, became the representatives of ancient traitors with their power, wisdom and resourcefulness. However, a re-examination of their historical position may reveal their side for the benefit of the people. Although the art of power and scheming is remarkable, it should pay more attention to bringing practical benefits to the country and the people while being politically wise.
These two stories are not only historical records, but also a reflection on power and politics. Throughout history, power and benevolence have intertwined, and leaders need to strike a balance between the two to ensure the prosperity of the country and the happiness of the people.
Title: Scheming Wisdom and Benefiting the People: The Double Face of Ancient Traitors.
Through two specific and vivid historical stories, the article depicts the wisdom and scheming of Qin Hui and Cai Jing, two ancient traitors. They have shown extraordinary wisdom in crisis handling and political struggle, especially in skillfully handling crises and resolving contradictions, and have shown excellent political skills. At the same time, however, by re-examining their historical position, the article also makes an interesting and thought-provoking point that these two traitors may have also benefited the people to some extent.
First of all, Qin Hui was witty and flexible in dealing with the Ziyu incident. He reacted quickly to his wife's gaffe, urgently discussed countermeasures, and finally succeeded in replacing Ziyu with herring, defusing a possible political storm. This demonstrates his great wisdom in terms of strategy, his ability to make quick decisions and respond flexibly to crises.
Similarly, Cai Jing's ingenious plan is also breathtaking. When he discovered that the prime minister's seal box was abnormal, he unhurriedly took the box home with the reason of "no need to seal it today", and skillfully avoided a possible political turmoil. This is a testament to his calm determination in dealing with crises and his flexible political skills.
However, the article makes a thought-provoking point by re-examining Cai Jing's historical position. When Cai Jing was prime minister, he began to promote policies that benefited people's livelihoods, such as free medical care, pension and funeral systems, and compulsory education. This kind of aspect of working for the benefit of the people makes us can't help but have a new understanding of this historical figure who was once positioned as a traitor.
Together, these two stories paint a complex and multifaceted picture. Conspiracy and politics are not absolutely opposed, but to some extent intertwined. Ancient traitors may also have contributed to the country and the people in some way. This makes us reflect on whether leaders can also take into account their responsibilities for the good of the people and achieve a balance between political power and social well-being.
Finally, the article calls on leaders to pursue long-term national prosperity and people's happiness while seeking wisdom and wisdom. This kind of thinking still has far-reaching enlightenment for today's society, and it is worth thinking about and learning from when we are thinking about the relationship between power planning and government.
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