The Chaoshan area is one full of mystery andFolkloreCultural places, one of the most famous, wild and carnival atmospheresChenghaiThe drag god Xi of the salt stove. Every year on the twentieth day of the first lunar month.
On January 22, the local people will gather together to participate in this violent and wild event. In the ritual of dragging the gods, people and gods are connected to each other and celebrate this sacred moment together. This article will describe this exciting event from a whole new perspective, allowing readers to dive inChenghaiThe connotation and charm of the salt stove drag god Xi.
The Chaoshan people's nickname for the god is "Old Man", and the "Camp Old Man" Xi is one of the most famous and popular folk activities in the Chaoshan area. This grand and solemn ceremony takes place in almost every village, and the most prestigious and wild of them allChenghaiThe drag god Xi of the salt stove. This Xi is usually held around the fifteenth day of the first lunar month and becomes localFolkloreA major feature of the culture.
The activities of the salt stove are divided into two major camps: "cultural camp" and "martial camp". In the "Wenying", the strong man invites the idol out of the temple and walks around the village according to the designated route to accept the worship of the villagers. And the "martial camp" is even more intense, which is a drag in the real sense. The activity is divided into two stages, the first of which starts on the evening of the twenty-first day of the lunar calendar, and the scene is relatively mild. The second section officially started on the 22nd, and the scene was even more hot, full of male masculinity.
ChenghaiAs one of the most prestigious folk activities in the Chaoshan region, the Xi of dragging the gods of Yanzao has a long history. In this time-honored Xi, the first lunar month is the twentieth day of the lunar calendar every year.
1. Twenty-two daysChenghaiThe villagers will follow the traditional ritual steps and solemnly and enthusiastically hold the activity of dragging the gods. These Xi have become a valuable heritage for the local community that has been passed down from generation to generation. It is one of the most representative and historically significant Xi customs in Chaoshan area, and has a profound historical and cultural accumulation.Xi
ChenghaiThe Xi of Salt Stove Drag God officially began in the local mountain village community, and is deeply loved and participated by local residents. According to historical records, this Xi first originated in local rituals. At that time, it was believed that those who received the salt stove would receive a good harvest and good fortune, so it became a custom to pray and drag the gods near the salt stove Xi custom. Over time, this activity began to spread in the local area, and gradually formed the now grand and carnival Xi of salt stove dragging.
Salt stove drags the god Xi inChenghaiThe area has a high prestige, and many people see it as a way to bless and pray. They believe that this Xi brings good luck and good harvests to people, and also protects them from disasters and evils. Therefore, this Xi has received widespread support and active participation from local residents.
In this mystical salt stove towing event, people can feel the intimate contact with the gods and bathe in the sacred atmosphere together. Drag the gods not only brings people joy and revelry, but also a way to talk and communicate with the gods. By dragging the gods, people pray to the gods for peace and happiness, while also expressing their respect and gratitude to the gods.
Yanzao Drag God Xi is divided into two major camp methods: "Wen Ying" and "Wu Ying", which show obvious characteristics and processes in the process of activities. In the "Wen Camp", the strong men will invite the idol from the temple and walk around the village according to the designated route to accept the worship of the villagers. This process is largely the same as the "camp master" Xi in other parts of Chaoshan. However, inChenghaiIn the Xi of salt stove dragging, the really exciting thing is the "martial camp".
"Wuying" can be said to be the most carnivalesque and violent part of the salt stove dragging god Xi. The whole event is divided into two parts, the first part starts on the evening of the 21st day of the lunar calendar, and outsiders do not often participate, mainly locals. This section is similar to a warm-up match, and the scene is relatively mild, indicating the official start of the drag event. The second stage, which took place on the 22nd day, was even more intense, with male masculinity filling the venue.
In the second stage of the god-dragging activity, the strong men who take turns to carry the gods in the procession must protect the gods throughout the procession. They need to fast, bathe and cleanse, put on freshly sewn shorts, go shirtless and get soybean oil all over their bodies. At the same time, the idol is tied to a sedan chair and circled around the village one by one along with the procession of carrying the sedan chair. The people who dragged the god followed, and the crowd shouted and rushed to drag the idol off the palanquin.
In this scramble, the strong men are entangled with each other, you fight for each other, and try to drag the idol down. And the strong men who lift the gods are covered with soybean oil, making their bodies very slippery and difficult to be dragged down. This makes the whole scene even more intense and exciting, with people from all sides coming and going, twisting into a ball, trying to drag the idol off the palanquin. It is believed that only when the portable shrine reaches the pre-specified red line area, can the activity of dragging the god be stopped and prepare for the next portable shrine. The whole process requires three laps of procession, and it is not until the final idol is successfully dragged down that the drag event officially ends. At the end of the day, an auspicious day is chosen to pick up the idol, reshape the golden body, and return it to the temple for worship.
Salt stove drags the god Xi inChenghaiThe region has evolved and evolved over hundreds of years. This Xi not only has a complete set of rules in the process, but also has a unique charm in its characteristics. ChenghaiThe Xi of the salt stove is divided into two major camps: "Wenying" and "Wuying", which fully demonstrates the unique folk god style in the Chaoshan area.
In the "Wen Camp", the strong men dressed in traditional costumes, invite the statues of the gods out of the temple, and follow a specific route around the village to receive worship from the villagers. This process is similar to the "camp master" Xi in other parts of Chaoshan, but in theChenghaiThe Xi of the drag god has its own unique characteristics.
And the "martial camp" isChenghaiThe most intense and carnivalesque part of the salt stove drag god Xi. The event is divided into two days, with the first night being a warm-up match, which is relatively mild and mainly attended by locals. The next day was a real drag event, and the scene was even more hot and full of masculinity. On this day, the strong men who take turns to carry the gods in procession protect the idol at all times, wearing special shorts, shirtless and covered in soybean oil. The idol is tied to a palanquin, and the draggers follow closely behind, hoping to successfully drag the idol down.
In the process of dragging the gods, the strong men are entangled with each other, you fight with me, and start a fierce scramble. The strong men were slick with soybean oil, making it difficult to grasp the idols. The whole scene was full of excitement and tension, and the participants were fighting each other, trying their best to drag the idol off the sedan chair. Only when the sedan chair arrives at the red line area, the activity will be suspended in preparation for the next round of dragging. The entire event requires three laps of procession, and the event does not officially end until the idol is successfully dragged down.
After the event is over, people will choose an auspicious day to pick up the idol and restore it for people to worship again. This process symbolizes both the power and protection of the gods, as well as the connection and communication between people and the gods.
ChenghaiAs one of the most representative folk activities in the Chaoshan area, the Xi of Yanzao Drag God is not only a simple entertainment activity, but also a Xi custom that carries profound meaning and cultural value. The Xi of salt stove drag god has the following important significance and value:
First of all, the Xi of dragging gods is the embodiment of the local people's devotion and belief in the gods. This Xi is a way for people to express their respect and reverence for the gods, and it is also a form of praying for happiness and blessings. Through the activity of dragging the gods, people have an intimate connection with the gods and expect to be protected and protected by the gods. This belief and devotion took root in the hearts of the locals and became an integral part of their lives.
Secondly, the Xi of salt stove dragging gods is to inherit and carry forward the Chaoshan regionFolkloreAn important way of culture. This Xi has been passed down for hundreds of years and has become an important cultural heritage of the region. Through the activities of towing gods, people can better understand and feel the traditional culture of the Chaoshan region, and inherit and carry forward this unique cultural heritage. At the same time, this Xi also provides a stage for local residents to showcase themselves and express their personality and talents in the event.
Thirdly, the Xi of salt stove drag gods is an important way of community cohesion and emotional communication between people. In the activity of salt stove dragging, people are not only participants, but also participants in co-creation. They celebrate, work together, fight together, and work together to create a unique and sacred moment. This spirit of participation and cooperation helps to maintain community cohesion and enhance the spirit of emotional communication and mutual help between people. This power of unity and harmony makes the community more stable and prosperous.
Finally, the Xi of the salt stove is an important representative of folk wandering activities, which is important for the protection and inheritance of the Chaoshan areaFolkloreCulture has an important meaning. As an ancient Xi, the activity of towing gods carries rich historical and cultural information, and is the Chaoshan regionFolkloreAn integral part of the culture. By preserving and passing on this Xi, we are able to better understand and study the history and culture of the Chaoshan region, while also passing on this precious cultural heritage to future generations.