Introduction:
China has been a feudal society since ancient times, although there were some drawbacks at that time, but there are also some praiseworthy places, such as the eight characters that were very believed in in ancient times: filial piety, loyalty, faith, etiquette, etiquette, honesty, shame, which is the so-called eight virtues. These eight virtues are not only for men, but also for women. In addition to abiding by the eight virtues, women must also abide by the three obedience and four virtues, and are not allowed to go out at will, let alone show their faces on the street. Under the shackles of these thoughts, ancient women regarded etiquette, righteousness, honesty and their own honor as more important than life.
Age of Light and Shadow: However, in ancient times, not all women would observe the Eight Virtues, especially the following two types of women, and even ignored the Eight Virtues. The first type of people are the ancient Qinglou women, for the sake of wealth, they will show their heads in front of men, and even for men to amuse, this behavior is despised by the world. The other is the female nuns who have become monks, who are not bound by the world after they have escaped into the empty door, and show up every day to receive the pilgrims in the temple, and regard etiquette, righteousness, shame and honor as more important than life.
The world of nuns:
Although nuns in ancient times were supposed to be pure-hearted and desireless, during the Wanli period of the Ming Dynasty, the behavior of nuns became the focus of social controversy. Due to the destruction of the Song Dynasty by the Yuan Dynasty and the entry of Mongolia into the Central Plains, the Eight Virtues were no longer valued, which made the entire feudal society lose its due order. The social atmosphere is getting worse day by day, and the nuns in Buddhism have lost their shackles even more. The temples of nuns are full of incense, while the temples of monks are almost unattended, and some men often visit them.
Chaos breeds: During the Yuan Dynasty, social order was chaotic, which led to the hardship of the people. In order to restore the original order, after the establishment of the Ming Dynasty, Zhu Yuanzhang vigorously promoted Cheng Zhu Lixue, severely punished corruption, advocated courtesy, righteousness and honesty, and let the people pay attention to moral concepts. However, the indoctrination of the people did not happen overnight, so in the early Ming Dynasty, the nuns still went their own way and did not know how to restrain themselves.
The nun scandal:
During the Yongle years, there was an eye-popping scandal. A young man entered the temple and was forcibly left behind by a group of nuns, and eventually died as thin as a bone tree. In order to cover up the incident, the nuns destroyed the man's body. During the Tianshun period, a person who went to Beijing to take the exam stayed in a nunnery temple for a few months, but the whole person was so thin that he lost his appearance, and even delayed the opportunity to gain fame.
Special policies of the Ming Dynasty:
In order to prevent the occurrence of such incidents, the Ming Dynasty specially issued a decree that women under the age of 59 should not escape into the empty door, and men over the age of 20 should not be ordained monks. However, the temple ignored the imperial decrees and still went its own way, and the chaos of the nuns continued to be banned. It wasn't until the 33rd year of Wanli that a ** named Zhou Ru found a case of a nun forcibly keeping a juvenile when he was inspecting Suzhou.
Zhou Ru's initiative:
Zhou Ru was very angry when he heard the case, and wrote a letter to the court overnight. After receiving a reply from the imperial court, Zhou Ru directly ordered: "Measure its fat and barren, and sell it to widowers at the price of pork." This sentence means that the nuns were weighed and sold to widowers who did not have wives with pork ** at the time. According to the calculation of pork at that time, a nun was only about 100 catties, which is equivalent to 100 yuan now, which is enough to buy a nun to go home as a wife.
The best of both worlds: for singles who couldn't marry a wife at that time, this ** was very cheap, so singles were willing to buy one and go home. Once this policy was implemented, it not only solved the problem of nuns, but also benefited the singles. Especially after the implementation in Jiangnan and other places, the effect is surprisingly good, so it has been promoted by the imperial court, and various places have followed suit, which not only solves the problem of singles, but also makes Buddhism return to purity, which can be described as a good way to kill multiple birds with one stone.
Conclusion: The world of ancient nuns was once magnificent, and the implementation of special policies in the Ming Dynasty solved the problem of chaos among nuns at that time and restored social order. This history is worth reflecting on, and at the same time, it also makes people lament the efforts made by ancient societies to maintain order.
Comment: Historical exploration, the special policies of the Ming Dynasty caused by the chaos of ancient nuns.
This article vividly depicts the chaos of ancient nuns, especially highlighting the special policies introduced during the Ming Dynasty to solve the nun problem. In this historical picture, we see the collision between the values of feudal society and modern ethics, as well as different attempts to restore social order.
First of all, through the introduction of the ancient concept of the eight virtues, the article shows that the society at that time paid great attention to morality and ethics. Filial piety, loyalty, faithfulness, courtesy, etiquette, honesty, and shame are the eight virtues that are enshrined as the standard of life, and both men and women are strictly required. However, under this moral system, Qinglou women and nuns after becoming monks became a special group that violated social norms, highlighting the strong constraints and restrictions on women in feudal social values.
Secondly, the article vividly describes the various scandals that occurred in the nun temple, revealing the process of nun chaos gradually breeding in society. During the Yuan Dynasty, due to the chaos of social order, the temples of nuns were more popular than monks, and became a place for some men to indulge in lust. This disorder not only led to the corruption of the social atmosphere, but also caused the nuns to gradually lose their pure heart and few desires.
Then, the article takes the Ming Dynasty period as a turning point, and presents a historical baptism to readers through Zhu Yuanzhang's measures to vigorously promote Cheng Zhu's science and rectify social order. However, social indoctrination did not happen overnight, and the nuns continued to go their own way in the early days. The nuns in the early Ming Dynasty, due to various reasons, were still unable to restrain their behavior, and the chaos continued repeatedly.
Then, the article culminates in a decision by Zhou Confucian, clearly describing the unique policies adopted by the Ming Dynasty in order to solve the nun problem. Through the order of "measuring the barrenness and selling it to widowers at the price of pork", the Ming Dynasty ** tried to solve the chaos of nuns through economic means, which was an innovative move that showed the efforts to maintain social stability at that time.
Finally, the paper summarizes the effects of this policy and highlights the remarkable results achieved after its implementation in Jiangnan and other places. This special policy not only solved the problem of nuns, but also provided benefits for singles who could not marry wives at that time. In practice, this "best of both worlds" policy successfully returned Buddhism to purity and solved the problem of social order, which was the most wise step at that time.
On the whole, this article takes the historical background and gives readers an in-depth understanding of the values and political outlook of the society at that time through a vivid description of the chaos of ancient nuns and the special policies of the Ming Dynasty. Through this historical description, we can have a deeper understanding of the complexity of feudal society, and we can also understand the introduction of some special policies in history, so as to provide reflection and enlightenment for the development of today's society.
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