At first, I watched a few episodes of the TV series "Tiandao" adapted from Doudou** "Distant Savior", but because I was used to watching TV series with excellent picture quality, I felt that this drama was very old, and the actors were not what I liked, so I gave it up. Recently, my friend highly recommended the book, so I read it patiently with the mentality of **. From the impetuous rush to read it at the beginning to the gradual attraction of the storyline in the book, and the sinking temperament to think about the thoughts and thoughts of the characters, I have to say that this book has opened a window for me to gain insight into human nature and analyze cultural attributes. There are a lot of ideas conveyed in this book, which caused me to think in all directions, and there are so many things I want to say, so I just boiled it.
Kill the rich and help the poor, love but not love.
* Britain disbanded the Berlin private placement ** that used cultural codes to carry out **sexual plundering of China**, he understood that private placement ** is a wolf's mouth to grab meat, and it must be stopped, not to mention that he is Chinese, and it is indeed unreasonable and unbearable to loot China ** with foreign capital. He has always been out of step with traditional culture, and there is always a voice in his ears that constantly reminds him that he is an outlier. He needed a place of purity where his soul could be placed without hindering others. So, he hid in the ancient city and went into seclusion.
The appearance of Rui Xiaodan made **Ying, a lonely philosopher, no longer lonely. She was subdued by his thoughts, understood his embarrassment, felt sorry for his situation, and cared about his feelings. She is free and easy, romantic and enthusiastic, and has a pure heart, which just soothes his lonely and cold heart, brings a trace of fireworks to his isolated life, and brings a little warmth to his unkind life. His rationality became sensual and soft in front of Xiao Dan, so a delicate little flower slowly bloomed in the closed door of his heart.
When a woman falls in love with a man, she expects to stay with him for a long time, but even if it can't last forever, she has to think of keeping him by her side for a few more days. So he thought about it, and took advantage of Feng Shijie's poverty alleviation to draw a circle of love for ** Ying in Wangmiao Village, which not only gave him something to do but also left a thought for the future, and also allowed him to stay by his side for a longer time. **Ying, of course, saw her little caution, and smiled for Bo Hongyan, and he was willing to fulfill the "mythical" gift she wanted in Wangmiao Village. However, Wangmiao Village has been poor for a long time, according to his own words, the poverty of Wangmiao Village is the inevitable result of cultural attributes, and it is not easy to change, and it requires a strong role in killing the rich and helping the poor.
Wangmiao Village is a poor village in a poor county, with more than 100 households in the whole village, and there are only two main streets that intersect in the village. The roads are full of potholes, the power lines are pulling from east to west, the houses are dilapidated, some men cannot afford to marry their daughters-in-law, their children cannot afford to go to school, and even the families are so poor that they can't even pay the water bill of four yuan a year, which is really incredibly poor. So what is there in Wangmiao Village?According to Ying's words, there is only one thing left, that is, not afraid of hardship. **Ying told the villagers of Wangmiao Village that if they want to survive in the cracks and get a piece of the pie in the existing limited market, they must make use of their strengths and avoid weaknesses, pick up and fill in the gaps, endure what others can't bear, and what people can't. If Wangmiao Village wants to get rich, and the villagers of Wangmiao Village want to stand up, they have to change one concept, that is, there is no savior in the world at all, and there is only themselves. Only by identifying the market, suffering that others can't bear, suffering the sins that others can't bear, and doing the cost and quality that others can't do, can we save ourselves.
The so-called killing the rich and helping the poor is to let the poor Wangmiao Village share a piece of cake from the vested interests of Lesheng Company, a leader in the industry. Several audiophiles in the ancient city are in charge of the market in Beijing, and the farmers in Wangmiao Village are responsible for production. The company and the farmers are not subordinate to each other, nor is it an employment relationship, there is no one who takes care of whom, who gives to whom, it is purely a creditor's rights and debts relationship, and it is a commercial cooperative relationship of equal legal status and equality and mutual benefit between the company and the farmers. **Ying is well aware that the poverty alleviation of blood transfusion in the past few decades has made the villagers accustomed to waiting for the savior, so that the village is getting poorer and poorer, so what the villagers need is not blood transfusion, but the ability to make blood. The British is to use this independent way of property rights to import a market economy survival concept to farmers, so that they can establish a market economy survival mode, so that they have their own hematopoietic ability. At the same time, it is also telling the peasants that there is no savior, and that they can only rely on themselves to change their fate.
It is true that this road of killing the rich and helping the poor is not easy to walk, and pulling out the knife to see blood all the way will also make the person who falls down the edge of the well suffer from mental terminal illness, just like Han Chufeng said, "This dish is not for everyone to eat, if you take a look at the edge of the well and then fall down, it will really be full of eyes, bitter and greedy, and fall into hell." This is just like the old Chinese saying "the master leads the door, and the practice is in the individual", the martial arts cheats are available, and the rest is all up to personal understanding and creation.
Because of Xiao Dan's "mythical gift", ** Yingshun Shui Tui Zhou used "killing the rich and helping the poor" to shout to the three traditional cultures of Confucianism, Buddhism and Taoism, hoping to arouse the reflection and consciousness of the Chinese people. But when it comes to Xiao Dan, ** Ying is never ambiguous, although this matter is in line with the law of the country, but I don't know if it is in line with Buddhism, in order to ask for peace of mind, he decided to go to Wutai Mountain in person and asked. After he explained to Master Zhixuan the reason for his visit, Master Zhixuan pondered for a long time and asked him, "How can the way to salvation be to kill the rich and help the poor?"And Han Chufeng immediately asked casually, "What is the way to salvation?.""Suddenly woke up Master Zhixuan, isn't this sentence exactly the waves that **Ying threw stones into the water and wanted to stir up?And isn't the master's own rhetorical question the reason for **Ying's uneasiness?The master then sent the English four words "big love or not".
* Ying fulfilled the great love in his heart because of his little love for Rui Xiaodan, and because of poverty alleviation, he stabbed the chest of traditional culture sores with the sharp blade of killing the rich and helping the poor, hoping that it would change if it hurt. Society is developing, traditional culture also needs to keep pace with the times, when traditional culture to get rid of its own ills, rejuvenation, in order to become the invincible social development. And this great love carries those things that have been broken, which seem to be unloving, seemingly cruel, but well-intentioned.
If you are interested in the concept of the Heavenly Way and want to know more, it is recommended to read the original book "Distant Savior". Although the play is highly simplified, there are too many omissions. Read it a few times, read it again, and you'll be able to see it more clearly and more spiritually.
The book "Distant Savior" seems to be a story, but in fact, it hides 5,000 years of profound cultural knowledge of China, covering Confucianism, Buddhism and Taoism, the more you read, the more flavorful it becomes, sometimes you have to sigh that the charm of knowledge is so powerful.
"Distant Savior" is Doudou's work, Doudou's name is Li Xue, and the creation ** is said to be a friend surnamed Li. At the age of seventeen, the writer met his friend Li Hongying (who had a great influence on his outlook on life, values, personality, morality, and way of thinking).
In 1990, Li Hongying came to settle in Europe, and since then he has continued to send Doudou a large number of reference materials, and every time he returns to China, he tells the author about some social life that the author is not familiar with.
The friend surnamed Li circulating on the Internet is the famous ** person Li Biao, he is the prototype of ** Ying, and after seeing Li Biao's experience, it is indeed somewhat similar.
It is hard to imagine that a person with high Chinese can write such a deep work, and the author is afraid that behind him is a master.
The author has written a total of three books, one is "Betrayal", one is "Distant Savior", and one is "Red Dust in the Sky", and the three books are more exciting than the other.
"Distant Savior" is a rich text, involving many aspects such as life, philosophy, religion, love, and the nature of making money.
If you want to know about "Distant Savior" and "Red Dust in the Sky" and "Betrayal", you can click on the product card below to buy, **It is much better than the TV series.