In the long history of ancient Chinese feudal dynasties, many dynasties ruled over small neighboring countries due to their strong national strength. One of the hardcore younger brothers, even learning from the ** Xi in all aspects of the Xi, and the name of the country needs to be agreed, and now it has risen to become a world power. This small country is our neighbor, Japan.
Japan's original name was "Wakoku", a title that meant short and ugly, and it became a history that Japan did not want to recognize, but it has existed for a long time in real history. During the period of Emperor Guangwu of the Han Dynasty, an envoy paid tribute to the Han Dynasty and asked for a title and canonization. Despite the insulting nature of the word "倭", Japan has always used the name because of its sincerity.
However, as time passed, Japan gradually felt that the "Wakoku" was a humiliation, especially when Prince Shotoku compared himself to the "Son of Heaven at the sunrise" in his dealings with China. This has led to deep thinking about the name of the country in Japan, especially in the "Taika Reform" movement.
In the process of learning Xi Chinese culture in Japan, they realized the meaning of the character "倭" and considered it an insult to the country. As a result, they came up with a new name: "Japan" to get rid of the humiliating name of "Wakoku". But if you want to change your name, you still need to be recognized by the Tang Dynasty.
In 670, Japan sent a number of missions to the Tang Dynasty to learn Xi political, economic, and cultural systems, and tried to change its name. However, the request was not taken seriously by Tang Gaozong, and the name change plan was suspended. With the outbreak of the war between the two countries, Japan did not send an envoy to the Tang Dynasty for 30 years, and the name change could not be mentioned again.
However, in the thirty years that there was no envoy to the Tang Dynasty, Japan's domestic reforms did not stop. They imitated the Tang Dynasty and formulated the law of the Great Treasure Decree, and sent envoys to the Tang Dynasty again after the compilation was completed. Awata Zhenren, one of the envoys, arrived in Datang and learned that Da Zhou had replaced Datang's national name. This strengthened his expectations for a name change.
In a conversation with the locals, Masato Awata learns that the Tang Dynasty has become the Great Zhou. This made him ecstatic, because he thought that since the Great Zhou could change the name of the country, it was possible for Japan to do the same. So, after Wu Zetian ascended the throne, Awata Majin made a request to change the name of the country.
In 703, Wu Zetian met with Awata Zhenren and his entourage in Hanyuan Palace, and through in-depth exchanges, Awata Zhenren successfully persuaded Wu Zetian. At the joyful banquet, Awata proposed to change the name of the country to "Japan", which was approved by Wu Zetian. This change is not only related to the persistence of the Japanese, but also related to Wu Zetian's open-minded character and obedience to the Tang Dynasty.
Japan's successful name change marked the dawn of a new era, entering the Nara period and maintaining close ties with China. With the development of history, Japan gradually embarked on the road to becoming a world power, which became a subtle change in China's history.
A wonderful journey into history!
This article delves into the delicate relationship between the ancient history of China and Japan, as well as the process of Japan's transition from "Wakoku" to "Japan". The author uses vivid brushstrokes to tell the historical story, outlining the exchanges and changes between the two countries, so that readers have a strong interest in this period of history.
First of all, by describing the history of ancient feudal dynasties, the article emphasizes the historical background of China's strong national strength and rule over the surrounding small countries. This provides an important historical context for the subsequent narrative of the process of Japan's name change, and allows readers to better understand the complexity of the relationship between the two countries.
Secondly, the author skillfully uses the name "Wa Guo", revealing its insulting historical origins. Through the allusion of "the son of heaven at sunrise", it shows the sensitivity of the Japanese to the name of the country and their insistence on dignity. This kind of in-depth excavation of the cultural conflict behind the history makes the reader think deeply about the historical significance of the term "Wa Guo".
The article's description of the "Taika Reform" movement introduces the reader to a historic moment in Japan's domestic desire for its own development and a change in the country's name. By combing through the political and cultural changes of the time, the article presents a process of finding one's own identity in the changing times.
In addition, in the process of learning from the Tang Dynasty, the article describes Japan's Xi of learning from the Tang Dynasty, and sends envoys to learn the advanced system of Xi many times, highlighting Japan's admiration for Chinese culture and the spirit of hard work. It also provides a more convincing backdrop to Japan's request for a name change, allowing readers to better understand the social environment and international relations of the time.
Finally, the article was successfully renamed as a node during the Wu Zetian period, showing the diplomatic interaction between China and Japan. Wu Zetian's welcoming attitude towards Awata and his entourage, as well as the in-depth exchanges between the two countries at the banquet, vividly demonstrated the mutual trust and friendly cooperation between the leaders of the two countries. It also laid a solid foundation for Japan's successful name change, emphasizing a special and precious relationship in history.
Overall, this article presents readers with a picture of the ups and downs of history through a detailed interpretation of the ancient history of China and Japan. Through vivid and interesting narration, it has aroused people's deep thinking about history, and at the same time provided historical enlightenment for the development of friendly relations between China and Japan.
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