Lao Tzu's Tao Te Ching says: Tao gives birth to one, life to two, two to three, and three to all things. Why is it three, not two, and not four?What does this mean?What does three mean?In my understanding, "one" is the innate oneness of the living bodyThe second is the father's sperm and the mother's egg, and the two parts are divided into three natures, and the three in one is the essential attribute of the living body, the true element of the new living body, and it is based on organic matter.
It is the foundation of reproductive genetic information, "culture" and "sexuality", where the divine machine is, and is the expression of the energy attributes, material attributes and information attributes necessary for life activities.
"The Mean" talks about "the predicate of destiny, and the predicate of recklessness", and talent, which refers to the innate natural endowment. The essence of man, the essence of man, the blood of father and mother, the innate nature of unity, the genetic endowment from parents, and the condition of Zude;The genetic information of human reproduction comes from the innate qi, from the father's sperm and mother's egg, which determines the status of the vitality. The five qi are all determined by the auspicious and evil, which comes from the number and correctness of the first weather, which determines the individual's destiny endowment, that is, the size of the yin and yang eyes of the person's Tai Chi. These are the initial settings of the energy, material, and information attributes of the living body, which is life.
The mystery of Heluo and the metaphysics of Xizhou are all based on the true element, and the hook is deep and far-reaching, showing the subtlety of the Taoism of life. To be able to know that 10,000 things are completed, mountain, medicine, life, phase, and divination, the five arts are one, all of which originate from Yi Li, the principle of life, the reason of Yi, and the physiology of the true element, which are interconnected and complement each other. Vitality is the initiating force of life activities. The vitality of the vitality of the life body is combined with the acquired five, the true yuan and the luck are combined, and the five flavors of the diet ingested together are biochemically ingested, and the essence and qi that can be used by the first generation can be used, counting six, one and five can all things grow, can become, and six is the biochemistry of all things, and the goal is. One, the six common sects, one, and six have the commonality that they all have substances and energy that can be used, one of them comes from the innate and the parents, and the other is the result of the innate combination and the acquired achievement. It is the process of incarnation, the process of all things in heaven.
The life activities of all life are like a harmonious symphony, which is the activity of information expression, and under the control and regulation of God, the energy activity of yang energy and the material activity of yin essence work together, carrying out a common evolution of innate literature and acquired fortune. That is, three begets and all things. They are the product of the combination of reproductive genetic information and the living environment. Without matter, energy and information have nowhere to store, so it cannot be directly said that "the Tao gives birth to all things", the Tao is the spontaneous transformation of the living body, and the Tao is stored in the innate true element, sexual reason, and reproductive genetic information;It is also stored in the acquired biochemistry, and the inner cultural principles and external images are the expression of the acquired biochemical information.
Essence can turn qi, taste can turn essence, essence can nourish the spirit, just like "Yang Qi, essence is to nourish the spirit", revealing the mystery of the root of the stomach god. Turning into God, God being able to transform, Qi stopping and dissolving, and God going to breathe, this is the internal mechanism of all things negative yin and yang. "Yin and yang are secret, the spirit is the rule, the yin and yang are separated, and the essence is absolute. "Chunde is the whole way, the essence is full of energy, the body is not broken, the spirit is not scattered, and the longevity is the highest state of life.
Yin and Yang are unified, but they are not opposites, Yang moves Yin, Yang dominates Yin and follows, Heaven and Earth are inferior, Yang can be Yin, Yin can be Yang, and life activities can continue. If yin and yang are opposed, and yin and yang do not intersect, do not help, reject and separate, this life system will enter a pathological state and perish.
Therefore, it is of great practical significance to understand and apply the theory of yin and yang to guide our life and health. Ordinary people, sick people, realize that they have lost their ways and lack morality in their lives, and they can only cling to their defects, and they can more or less continue their lives. And those who are stubborn and unwilling, who are constantly indulgent and willful, can only follow their nature and prematurely destroy themselves before the age of heaven.
In my opinion, "Tao Te Ching", like "I Ching", "Yellow Emperor's Neijing", "Treatise on Typhoid Fever", "Lü's Spring and Autumn Period" and other classics of excellent traditional Chinese culture, are all about the biochemistry of life and life. It is the product of the sage's close access to all bodies, the distant acquisition of things, and the knowledge of things, and the truth of the correct understanding of the relationship between man himself and nature.
Lao Tzu said, "There are insects that are born, born congenitally, seize independence, and do not have children (change) after the queen, and are the mother of the world." I don't know its name, but the word is called Tao". "Dao" is also the "text" of Confucius's "Huangshang Yuan Jiwen in the middle", which is the formation of the annual rings of trees and the formation of people's ** lines. "Dao" is the state of expression of truth, and truth is the principle of biochemistry, Taoism, culture, and transportation of a unitary life, the expression process of innate reproductive genetic information and genes, and the process of forming acquired growth and life information.
Tao is the spontaneous transformation of living organisms, genes, information, and "literature". "Grabbing" is to disperse the gathered things and re-form new things, that is, the DNA of the father's sperm and mother's egg, each of which is cleaved, and then, half of each is recombined into the DNA of a new living body, which is an innate liberal arts"No child" means the "culture" and "sex" of the new life, the DNA of the new life, the genes of the new life, and the reproductive genetic information of the new life, once formed, it is difficult to change for life. According to the technical conditions of the ancients, genes cannot be changed, and their fate is determined by heaven. Plant melons and get melons, plant beans and get beans, my life is up to heaven. Those who are rooted in the middle are called gods.
What do you say about Zhou Xing?The circumferential circumference should be the circumferential circumference of the celestial bodies, the circumference of the visceral organs and biochemistry of the living body. When a living body is alive, the biochemistry of its viscera must be carried out in circumstance, and it will not be destroyed. Once the biochemistry of a living entity is unable to circulate, the biochemistry stops and life ends.
The incarnation and formation of monistic life is fundamentally derived from the energy movement of celestial bodies and the material movement of the earth, which matches its "text". The energy and matter of heaven and earth merge to give a single life, and the truth of biochemistry is born. The periodic operation of celestial bodies such as the sun has a significant impact on the earth, so that the radiation energy that the earth can accept changes due to its circumference, which is the effect and process of the energy of celestial bodies on the earth.
The qi of the five fortunes through the heavens is the energy that runs through the universe, which has an impact and effect on the macroscopic qi of heaven and earth to the biochemical qi of the most microscopic individual life, thus determining the biochemical processes and biochemical results of all things on the earth, that is, all life forms on the earthIt is also what Confucius said about ease and heaven and earth.
The process of the continuous growth of new life forms is the process of growing up according to genes, according to literature, according to sexuality, the process of growing up, the process of biochemistry, the process of Taoism, culture and transportation, genes and environment, information and matter, and energyThe process of Yuan Heng, the process of Li Zhen;The process of entering and exiting the matter and energy of a one-dimensional living body, the process of exhaling the qi machine, the process of lifting and falling, and the process of being the same as the environment. These are self-circumnavigating under the conditions of the circumference of celestial bodies such as the sun, moon, and stars.
The Book of Changes says that "the great virtue of heaven and earth is born, and the life is easy", "one yin and one yang is the Tao, and the one who follows is good, and the one who becomes is also sexual";Lao Tzu said, "The Tao is born, the virtue is the animal, the form of the object, and the potential is formed." It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the time", "the good governance of the water", "the good complement the nature of all things and dare not do";The Yellow Emperor's internal scripture says that "there is a regular life, a temperate diet, and no reckless work", "the sum of heaven and earth, from the principle of the eight winds", "the law is in yin and yang, and the number of techniques";The Yin Fu Sutra talks about "the way of observing the sky, the way of holding the sky";The mean talks about "the way of spontaneity" and "to neutralize, the status of heaven, and the cultivation of all things";Xi When the Analects talk about "learning and Xi it", it is all about the common sense of the relationship between the calendar and the biochemistry of living organisms.