"It is deeply rooted and extremely peacefulWaitSeen in "Zhuangzi Xi Xing", the pre-semantic background of this sentence is to say that morality is deteriorating and the world is in chaos, as the text says: "The ancients, in the midst of chaos, have become indifferent to the world." ......The decline of morality, and the flint people and the play began to be the world, so it is smooth but not consistent. Virtue declined again, and Shennong and the Yellow Emperor began to be the world, so it was peaceful and not smooth. Virtue declined again, and Tang and Yu began to be the world, and the flow of prosperity and governance ,......The text is extinguished, the heart is indulged, and then the people are confused, and there is no way to reverse their temperament and return to the beginning. The text says: "The Tao is not prosperous in the world, and the world is not in the Tao, although the saint is not in the mountains and forests, its virtue is hidden." The so-called hermits of the ancients are not prostrate and see, and they are not closed to their words and do not come out. If you don't hide your knowledge and don't send it, it's a big mistake to die. Then "Nature" advocates: "At that time, the fate was great in the world, but there was no trace;."If you are not destined to be poor in the world, you will be deeply rooted and extremely poorWait。This way of existence is also. It is not difficult to see that Zhuangzi is expounding the "way of existence" in troubled times, which is the important meaning of "leisurely travel"[8];;"Deep Roots" is the real book "Lao Tzu", such as chapter 59 of the silk book "Lao Tzu": "It is said to be deeply rooted and entrenched, and the way of longevity and long-term vision." Chapter 16: "To the extreme, to keep quiet, all things work together, I look at their repetition." The husband and the things are cloudy, and each returns to its roots. In the final analysis, it is said to be quiet, and to be quiet is to return to life. "The essence is to take the law of all things to be quiet and self-contained, return to the root of the "virtue", in the troubled times diligent practice and prudence of the "way" of natural inaction, in this world should be things and seek "longevity and long-term vision", "Lu's Spring and Autumn Period: Heavy Yourself": "The people of the world are nobles, there are no virtuous and unscrupulous, do not want to live forever and see for a long time, and the day is against its birth, what is the benefit of desire?"."High temptation attention: "See, live also." Chen Qiyou notes: "Life is sighted, death is ignored, so Gao is regarded as living." "It is deeply rooted and extremely peacefulWaitAs Zhuangzi inherited Lao Tzu's troubled times and cultivated the art of survival, "wait" should be interpreted as "residence" and "place", which is in the word book: "Erya Interpretation": "Stop, wait." And "Guangya Shishui": "State, Juye;."陼, everywhere also;沚, stop also;Nagisa, to also. "Guangya Sparse Evidence" said: "Erya": The person who can live in the water is said to be Zhou, Xiaozhou is said to be Zhou, Xiaozhou is said to be Shan, and Xiaolan is said to be Di. Zhou and state are the same, and Di is the same as Zhu. It is known that "dwelling", "place", "stop", "to" are close to the same meaning.
If we look at it from the perspective of "deep roots and tranquility" as the purpose of "the way of existence", this "waiting" can be interpreted as "gaining (body)". Wang Shumin's "Ancient Books in the Broad Sense of Imaginary Characters" said: "'Treat' is still 'get'." "Historical Records: The Family of Confucius" said: "Wei Jun wants Confucius to be the government. Zi Lu said: Wei Jun treats the son and governs, and the son will Xi Xian''De' and '' "The ancient sound of the test: "wait" the ancient sound for the part of the button, "get" the ancient sound for the end of the job, the ministry of the department of the rotation, the end of the button for the side button, then "wait" and "get" the ancient sound is close to the same and can be fake. "Han Feizi Xie Lao" said: "The virtuous person is also inside." The winner, the outside. Virtue is not virtuous, and it is said that its gods are not obscene outside. If God is not obscene with the outside, then the body is complete, and the body is called virtue (gain). Those who are virtuous (gained) also gain their bodies. "Cultivating morality inside, getting the whole body outside" Zhuangzi has many explanations, "Zhuangzi Health Master" said: "Yuan Du thought it was a scripture." You can protect your life, you can have a whole life, you can raise your relatives, and you can live your whole life. As quoted above, "Guangya Shuzheng" cloud: ""Zhuangzi Health Preservation Chapter": 'Yuan Du thought it was a scripture', and Li Yi Zhuyun: 'Yuan, Shun also. Zhang Mosheng said: "Li Zhenyun: 'The human body is only in the middle of the spine, and the pulse is in the spine, so it is in the training. 'Wang Fu's cloud: 'The middle vein in front of him is called Ren, and the middle vein behind him is called the governor.' Or the clouds: 'Governor, sewn in the garment.' All of them should take the meaning of 'hollow'. The fate of the governor is the scripture, that is, to follow its emptiness, and to think that it is the common method of health preservation. According to the analysis above: "Void (emptiness)" can be criticized as the great "Tao", so fundamentally speaking, "Yuan Du thinks that the scriptures" is "the normal way of health preservation along the road", and as "Zhuangzi Heaven and Earth" said: "Therefore, the form is not the Tao is not born, and the birth is not the virtue is unknown." "Zhuangzi Xuanxing" said: "The ancients do not know by arguing, do not know the poor world, do not know the poor virtues, and deal with their own nature in danger, what is their own right!."”
According to the connotation of Zhuangzi's "Leisurely Travel", the achievement of Zhuangzi's health preservation purpose of "keeping the whole body true" is the result of practicing the road of forbearance and obedience to reality, the unity of all things, and the transcendence of dangerWaitAs the "way of existence", it is actually the "art of survival", as Yin Zhenhuan said: ""Saying": "The way, the way of doing is also." ''Art, Yi Zhong Dao also. From the line, the sound of the technique. It can be seen that the words "Tao" and "Shu" are often interchangeable. Therefore, the word 'shu' can probably also be interpreted as 'shu' or 'dao', right?Therefore, from the perspective of Fang **, "treat" should include "forbearance and obedience to reality, the same as all things, and transcendence and danger", such as according to the above analysis, "treat" has the meaning of "shun", and "Shuo Wen Heart": "Forbearance, can." Duan Yu remarked: "Dare to stop is also said to be able, the so-called 'ability' is also the word 'ability', 'ability' and 'resistance' are the same word, the vulgar sound is different, the righteousness of forbearance is also the act of stopping, daring to kill is called forbearance, and the so-called forbearance is also;."Dare not to kill is also called forbearance, and the so-called patience is also the ability to be one. "Knowing", forbearance, and "righteousness" have both the meaning of "action (for)" and "stopping". "Guangya Shuyi" said: ""Saying": funny, stop. Wang Niansun's "Guangya Sparse Evidence" said: "Those who are treated, stop." "Erya" cloud: 'Stop, wait.' "Knowing" and "waiting" have the meaning of "stopping", so Wang Shunan's "Guangya Supplement" said: ""All the Jingyin Yi" quotes "Cangjie" cloud: "Patience, patience." 'Patience and treatment are synonymous. "The ancient sound of the test: "wait" the ancient sound for the part of the button, "forbearance" for the Ministry of Culture and the new year, the Ministry of Literature and Culture through the transfer, the new day of the new day of the quasi-side button, then the "wait" and "forbearance" of the ancient sound is close to the same and in the righteousness. And "Qi" ancient sound for the lipid part from the new, the part of the fat part in the sound is not harmonious, the fixed button from the new is the neighboring button, then "wait" and "Qi" because the sound of the button is close to the same and can be used as a synonym (this Wang Li said), the word book and classics: "Shuowen Qi Department": "Hemai spit on the flat also, pictogram." Duan Yu commented: "From the two, like the land has a high and low, the wheat is high and low with the land, it seems to be uneven but the real is Qi, and the one above is uneven, and it is clear that it is not even and it is also Qi, and it is extended to the meaning of all Qi and so on." "Knowing" Qi has the meaning of "peace", and "Qi is not even" is the true meaning of Zhuangzi's practice of morality and conformity with all things, the freedom of harmony between right and wrong, and the true meaning of virtue and art in the world [8]. As quoted above, knowing that "waiting" has the meaning of "stop", and "stop" has the meaning of "enough", "Shuowen Zhibu": "Stop, the lower base is also, like the grass and trees out of the shoe, so the stop is enough." "Foot" has the meaning of "becoming", such as the "Analects of Gongye Chang" recorded by Confucius: "Clever words, Lingse, and foot respect, Zuoqiu is ashamed, and Qiu is also ashamed." Xing Yu said righteously: "Enough, become also." It is said that clever words make color to become flattering, and flattery is also flattering. "Cheng" has the meaning of "Ping", "Spring and Autumn Classics: The Second Year of Huan Gong": "In March, the guild Qi Hou, Chen Hou, and Zheng Bo Yuji became a Song Chao. Du pre-note: "Cheng, Pingye." However, "waiting" can be converted into "ping" meaning, so as to be compatible with the word "qi" (meaning). and "Ping" has "harmony" righteousness, "Shangshu Yaodian": "The nine tribes are harmonious, and the people are peaceful." The pseudo-Kong Anguo said: "The words of the nine clans and peace with Zhang Ming." Kong Yingda is righteous: "The nine ethnic groups have been reconciled, and the harmony has been made visible to the family name of the hundred officials." However, "treat" can also have "harmony" and "righteousness", and "harmony" is the essence of the connotation of Zhuangzi's Taoism and the core ideas of leisurely travel, the theory of all things, and the main idea of health preservation, such as "Zhuangzi Qi Wu Theory" said: "It is to take the sage and the right and wrong, and the rest of the heaven (even), yes is said to be two lines." "Zhuangzi: The World" borrowed the words of Yan Boyu to admonish Yan Qi: "The form is not good, and the heart is not harmonious." "Zhuangzi Xuanxing" said: "Fude, and also;."Dao, Liya. ”
To be "the ancient sound for the part of the button, "super" the ancient sound for the night part of the button, the part of the night part of the turn, through the button for the side button, the two words of the ancient sound is similar and the meaning can be understood;Standby and hairy, it has the meaning of "transcendence" and "detachment (pulling)", such as "Zhou Yi Dictionaries" recorded Confucius's words: "A gentleman hides a weapon in his body, and when he moves, what is not disadvantageous." Moving without bracketing is to get out and gain. Han Comber notes: "Bracket, knot." When the gentleman moves, there will be no trouble. "There is no trouble without knots", that is, it has the meaning of "detachment" and "transcendence". Another example is the 26th chapter of the silk book "Lao Tzu": "Although there is a camp view, the swallow is transcendent." Wang Shumin's "Ancient Books in the Broad Sense of Imaginary Characters": "If 'Ju' is 'yet' also." "River Gongben" if" is "ran" and "camp" is "Rong", and the river is noted: "Rongguan is the palace." Yan place, where the concubine lives. Detachment, far away and nowhere also. "The river is far away and not everywhere" to interpret "detachment", "Guangya. Commentary: "Leave, empty, wait." Then the meaning of "far away and not everywhere" is "far away from the palace and empty", which can also prove the ancient "treatment" and "super" righteousness.
It can be seen that based on the context of the text and the meaning of Zhuangzi's thought, combined with the ancient pragmatic example of phonetic and semantic transliteration, it is only "deeply rooted and extremely peaceful."WaitIn terms of "wait", there can be "dwelling", "place", "de", "forbearance", "qi", "super", "and "all meanings", which shows the great tension of the text of the "Zhuangzi", as well as the wide and deep relationship between the word "wait" and the meaning of the text of the "Zhuangzi" and the thought of Zhuangzi. The meaning of "treat" is unclear and confuses the reader (judging its note, "to treat itself as oneself" should be "to follow the 'world of things' for itself", and should not be interpreted as "wait for or need to be 'for the world of things' to do itself"), the reason is limited to the ancient saint and is fragmented from the context, and the righteousness is not obtained.
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