There is no China after Yashan?Reveal the truth of history and the traitorous conspiracy hidden behind it.
In March of the second year of Xiangxing (1279 AD), the Southern Song Dynasty and the Yuan army launched a decisive battle, and the Battle of Yashan became the most tragic page in Chinese history. Prime Minister Lu Xiufu committed suicide by throwing himself into the sea, and more than 100,000 soldiers and civilians accompanied him by sea, marking the extinction of the Zhao and Song emperors. However, the ** of the sentence "There is no China after Yashan" is confusing, and it has a non-negligible connection with a traitor Qian Qianyi in the late Ming Dynasty. This kind of rhetoric was later abused by some right-wing literati, and even became a tool for indoctrination in Japan's political stance.
Changes in etiquette in the Song Dynasty: the tortuous course of kneeling in the north and shaking in the south.
During the Song Dynasty, the etiquette culture was deeply rooted in the land of China, but with the prevalence of high-legged seating, the original etiquette faced great challenges. Monarchs and ministers have studied how to maintain dignity and order in the new social context. Therefore, the Song people put forward the concept of "kneeling in the north and bowing in the south", that is, kneeling in the north and bowing in the south. This change is an adjustment to past etiquette and aims to avoid the humiliation that comes with kneeling.
Wen Tianxiang's persistence and the beginning and end of "kneeling in the north and kneeling in the south".
Wen Tianxiang, the prime minister of the Southern Song Dynasty, insisted on only kneeling and not kneeling in the face of the northern envoys, and became the representative of the idea of "kneeling in the north and kneeling in the south". He was humiliated in the Privy Council, but he stood up for his faith without hesitation. This event has become a precious moment in Chinese history to uphold dignity, and it also confirms the tortuous process of "kneeling in the north and bowing in the south" in practical application.
The dilemma of the reform of the Ming Dynasty and the continuation of the culture of bowing.
After overthrowing Mongol rule, Zhu Yuanzhang tried to restore traditional Chinese etiquette culture, but faced great difficulties. He abolished the surname Hu, banned the Hu language, and strictly stipulated etiquette, but failed to change the Xi culture of kneeling. Due to the harsh treatment of ** and the poor governance of officials, Zhu Yuanzhang's reform failed to work, and the culture of kneeling continued.
The Controversy of Etiquette in Historical Change: From the North to the South to the Reform of the Ming Dynasty.
The controversy over etiquette in the Song Dynasty, from the practice of "kneeling in the north and bowing in the south" to the reform attempts of the Ming Dynasty, reflects the evolution of etiquette culture in Chinese history. This evolution is influenced both by external pressures and by internal cultural inheritance. After Yashan, Chinese culture has undergone twists and turns, but the memory of the etiquette dispute has always existed in the long river of history.
Epilogue. History is a book that can never be fully opened, and etiquette is one of the wonderful chapters in the book. From "kneeling in the north and bowing in the south" to the reform of the Ming Dynasty, Chinese etiquette culture has been meandering forward in different historical stages. Every change is a node in historical evolution, and it is also an important window for us to understand Chinese civilization. In the process of tracing history, we may be able to understand more deeply those perseverance, twists and turns, and efforts in the past.
Comment: History, examining changes in etiquette.
The article profoundly examines the important changes in etiquette in Chinese history, especially the reform attempts of the Ming Dynasty during the period of "kneeling in the north and bowing in the south". Through the analysis of the evolution of etiquette after the Battle of Yashan, we can see more clearly the twists and turns and persistence of etiquette culture in historical changes.
First of all, the article's depiction of the Battle of Yashan makes people feel the tragedy of that period of history. Lu Xiufu committed suicide by throwing himself into the sea with the young Zhao Yu on his back, and more than 100,000 soldiers and civilians went to the sea, marking the fall of the Southern Song Dynasty. This war not only left deep scars in history, but also affected the direction of ceremonial culture. After Yashan, "kneeling in the north and bowing in the south" became an attempt to adjust the etiquette in the new social context, in order to maintain the order of dignity and inferiority in the differences between the north and the south.
Secondly, Wen Tianxiang's persistence in the Privy Council shows the individual's choice in the liturgical dispute. He refused to bow down, insisted on only kneeling and not kneeling, and became a representative of "kneeling in the north and kneeling in the south". This moment not only shows his insistence on dignity, but also reflects the tortuous process of this ritual revolution in practical application. This historical story makes people deeply feel the perseverance and speculation behind the ritual controversy.
Then, the article introduces the reforms of the Zhu Yuanzhang period, highlighting the dilemma faced by the reformers in the face of traditional etiquette. Zhu Yuanzhang tried to restore the traditional etiquette culture, but due to the pressure of the times, he failed to change people's Xi of kneeling. This dilemma shows that the change of etiquette culture requires more time and deep thinking, not only the promulgation of government decrees, but also the resonance and adaptation of society.
Finally, the article calls for a deep understanding of history by tracing historical changes. Every ritual change is a node in historical evolution and an important part of the development of Chinese civilization. By examining history, we may be able to better understand the perseverance, twists and turns, and efforts in the past, and we will be able to find appropriate etiquette in today's society.
Overall, this article presents a clear and three-dimensional picture for the reader through an in-depth study of the changes in etiquette in history. The charm and depth of history are shown in the article, which provokes readers to think about etiquette, culture and history. Such an article is not only a tribute to history, but also a kind of enlightenment to the current society.
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