In ancient officialdom, socializing became an art outside of government affairs. The couplets of Zhang Jixin in the late Qing Dynasty reveal the tedious things of ancient officialdom. Greetings, banquets, and literary and artistic exchanges are all means of maintaining officialdom relations. Behind the conspiracy of this "Thousand Sails Race", it is revealed that ** will not hesitate to pay a huge price for his career.
The way of conspiracy: the breeze on the sleeves of the guests and the banquet.
In ancient times, the first appointment must go through a large-scale visit. In places that you don't know, getting information through visiting guests and getting familiar with the size of officialdom has become a compulsory course for those who have just taken office. This trend of worshipping guests is even more like a dragon in Beijing, and the cars and horses are endless. Even if some ** are clearly marked "no congratulations", they can't stop the enthusiasm of posting. Through this visit, the new ** will grasp information and establish relationships.
In officialdom, eating, drinking and having fun is a part of socializing. In the Ming Dynasty's ** Ni Qian's trip to North Korea, there were 58 "banquets" and 19 "small banquets", and the frequency of entertainment was staggering. In the banquet, in addition to wine and food, literary and artistic exchanges are also a kind of entertainment. Famous artists' calligraphy, paintings, poems and texts have become "sharp weapons" to maintain relationships and a way to gain political support.
Literati: Calligraphy works become a "sharp weapon" for relationships
Among civil servants, calligraphy also became a way of socializing officialdom. Liu Yong, a scholar of the Qing Dynasty, known as the "Prime Minister of Thick Ink", gave calligraphy works to his colleagues and skillfully attracted relationships. Although these elegant gifts cannot be exchanged for real materials, they have a far-reaching political impact in the officialdom.
The "unspoken rule" of officialdom: tattered clothes are also a kind of elegance.
In officialdom, there are strict rules for socializing. On different occasions, the dress of ** is also a part of socializing. However, sometimes** in order to cater to the atmosphere of "pretending to be frugal", they actually wear tattered clothes. This strange phenomenon shows the abandonment of decency in officialdom for the sake of entertainment.
The Pain of Socializing: The Heavy Burden Behind the Scheme.
Although socializing is a way of interpersonal communication in officialdom, in ancient officialdom, excessive socializing has gone beyond the normal scope and has become a malpractice. The wanton socialization between the yamen corrupted the atmosphere of officialdom and had a serious adverse impact on the imperial court. For **, socializing has also become a heavy burden, and I have to spend a lot of time and energy, and I can't get out of this vicious circle.
Conclusion: Officialdom entertainment, survival under the power of the hardships.
The suffering of entertainment in ancient officialdom is like a race of thousands of sails. Behind the conspiracy, ** had to stay sharp and maintain relationships in this difficult survival game. Socializing has become an art, and it is also an inescapable fate. Behind this conspiracy is the heavy price paid for the career of **, as well as the shadow of the maladministration of ancient officialdom.
This article profoundly reveals the cumbersomeness of entertainment and the complexity of power schemes in ancient officialdom, as well as the profound social phenomena behind them. The entertainment of ancient officialdom seems to be red tape, but in fact it carries the heavy responsibility of power and relationships, which not only reflects a way of interpersonal communication, but also a heavy price paid for the career.
First of all, the article vividly depicts the forms of entertainment in ancient officialdom, such as worshipping, banqueting, and literary and artistic exchanges. These ostensible social activities are actually a means of establishing and maintaining relationships. Through these forms of socialization, you can not only get important information, but also make the necessary connections in officialdom. This kind of officialdom is vividly displayed in the article, which gives people a more intuitive understanding of the way of entertainment in ancient officialdom.
Secondly, the article vividly shows the huge energy and time spent on entertainment in ancient times by depicting the frequent scenes of "banquets" in the itinerary of Ni Qian in the Ming Dynasty. This frequent banquet scene not only reflects the social pressure between **, but also reveals the cruel competition behind the power scheme. This officialdom phenomenon of "small banquets and big meals" makes ** have to spend busy days in constant social activities.
In addition, the article vividly reflects some unspoken rules in officialdom by describing the dress code of ** in entertainment and the atmosphere of "pretending to be frugal". **Different images need to be shown on different occasions, and this external packaging becomes part of the conspiracy game. At the same time, in order to cope with the trend of "pretending to be frugal", some even choose to wear tattered clothes, which is both strange and thought-provoking.
Finally, the article highlights the bitter side of officialdom by mentioning the disadvantages caused by excessive socialization in officialdom and the huge pressure on individuals. This kind of "Thousand Sails Race" scheming game not only makes them have to face cumbersome entertainment in their careers, but also makes the entire officialdom atmosphere seriously negatively affected. The article's depiction of the hardships of socializing causes readers to reflect deeply on the difficult status quo of officialdom.
Overall, this article profoundly shows the cumbersomeness of entertainment and the bitterness of power schemes in ancient officialdom through vivid descriptions, which not only gives readers a deeper understanding of ancient officialdom, but also triggers thinking about power schemes and interpersonal relationships in contemporary society.
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