In the wisdom of "Zhou Yi", the negative hexagram begins with "Heaven and earth do not communicate, no bandits, no gentleman's chastity, big and small", vividly depicting a social scene of yin and yang imbalance and obstruction of the right path. The "heaven and earth do not intersect" here symbolizes the failure of communication between the upper and lower classes or within the organization, the chaos of order, the difficulty of the way of a gentleman, and the growth of the power of villains. In real life, this scenario corresponds to certain periods or circumstances of the moment, such as the chaos of internal management, the decline of morality, or the problem of social governance structure, which challenges the values of justice and fairness.
The sixth verse of the first month, "Ba Mao Ru with its Hui, Zhen Ji, Heng", admonishes us to walk together in adversity, stick to the right path together, and even if we face difficulties, we can also obtain auspiciousness and smoothness. Today, this means that we need to stand together, uphold justice, and be a positive force in both the work team and the social community.
Sixty-two words, "Contract." Villain Ji, adult no. Prosperous. "It reveals the paradox that in a bad environment, conforming to the wrong way may bring small benefits temporarily, but it is contrary to principles for those with noble character. This reminds us that even if compromise seems profitable in the short term, fundamental principles and positions cannot be lost, and that true leaders and gentlemen should uphold the right values, even if there may be immediate obstacles.
The 63 words, "Bao Shame", are a warning of the shame and self-degradation caused by succumbing to the way of the villain, implying that in the face of ** and pressure, we cannot suffer moral and personality losses due to temporary gains.
The 94 motto, "There is no blame for life, and there is no blame for it", which means that in the face of adversity, there is a mentality of accepting the destiny of heaven and adapting to change, so as to avoid mistakes and get well-being. In modern society, this means being good at perceiving the situation, adapting to the changing trend of the times, and adjusting strategies in time to avoid falling into passivity.
Ninety-five resignation, "Hugh no, my lord." His death is tied to Bao Sang. He pointed out that the key to turning things around in a difficult state is those in high positions, who need to be vigilant at all times to prevent their demise and put their fate on a solid foundation. This emphasizes the heavy responsibility of leaders in modern enterprise management and social governance, and they must judge the situation and take effective measures to improve the situation.
The last nine words, "pour no, first no and then happy", predicted the inevitable trend of no Ji Tailai, as long as we work hard to break the predicament, we will eventually usher in a turnaround and joy. This is also of profound enlightening significance for today's society, any difficulties and obstacles are only temporary, as long as we persevere, the courage to reform, will be able to get out of the trough, ushered in a new peak of development.
To sum up, the central idea of "Zhou Yi Negamation" is that in the face of adversity, we must stick to the right path, unite as one, remain vigilant, adapt to the changes of the times, take responsibility, and eventually turn danger into relief and realize the transformation from decline to prosperity. This wisdom not only enlightens the ancient gentlemen to cultivate themselves and govern the country and the world, but also provides valuable reference and guidance for us to solve the various challenges encountered in the current social life and work.