Huo Quzhi and Huo Guang, two great generals, have been extremely popular ministers all their lives. Confusingly, however, their posthumous accounts are very different. Why does Huo Qu use "pawn" and Huo Guang uses "薨"?Digging deeper into historical records, social class differences, and personal factors may reveal historical truths.
According to the provisions of the "Book of Rites, Qu Lixia", people of different social classes have different descriptions after death: "The Son of Heaven is said to be collapsed, the princes are said to be dead, the doctor is said to be a pawn, the scholar is said to be Bulu, and the common people are said to be dead." This means that the death of the emperor is called "collapse", the death of the princes is called "薨", the death of ministers is "pawn", and the death of ordinary people is "death". This provision clarified the treatment of different identities after death and laid the foundation for later descriptions.
Huo Qu's disease: The mundane endgame of a military wizard.
In Sima Qian's "Historical Records of General Wei's Hussar Biography", the description of Huo Quai's death is "the hussar general Yuan Hunt died in the sixth year". This description seems mundane, in keeping with his status as a great general, and despite his outstanding talent in the military field, it is not described beyond the norm. In the historical records, Sima Qian seems to have been prejudiced against Wei Huo and the others, and compiled them into the "Biography of Yu Xinglie", probably because they gained a noble status through the relationship between Fawshang and their relatives.
It is worth noting that when Sima Qian was compiling the historical records, it was at a time when the "witch curse" occurred in the Han Dynasty. The Wei and Huo families were implicated, and although Emperor Wu of the Han Dynasty did not strike at Huo Guang hard, it seemed impossible for Huo Quzhi, who was closely related to the "anti-thief", to get a higher evaluation.
Huo Guang: The Auxiliary Minister's oversized funeral.
In contrast, Ban Gu's description of Huo Guang in "Hanshu Huo Guangjin Ribiography" is "Guangxu, Shang and the Empress Dowager came to the funeral in person". This description is beyond the norm and highlights Huo Guang's position of power in China. Emperor Xuan of the Han Dynasty personally went to the Huo family for funeral, and put his exploits alongside Xiao He, the name of the founding of the country, and even buried him in Maoling with the emperor's funeral rites, and the funeral goods were even richer.
Although Huo Guang did not achieve great achievements in history, such as Huo Quai's foreign war, his power in the country far exceeded that of his brother. Before his death, Emperor Wu of the Han Dynasty designated Huo Guang as the great Sima and the general, and entrusted Gu Gu to take care of the eight-year-old Emperor Zhao of the Han Dynasty. Under the influence of Huo Guang, after the early death of Emperor Zhao of the Han Dynasty, Huo Guang successfully established Emperor Wu's great-grandson Liu Yi as Emperor Xuan of the Han Dynasty, and became a typical example of "Yihuo" representing the power of the ministers and the opposition, and acting arbitrarily.
The coincidences and fate behind history.
To sum up, Huo Qubing and Huo Guang lived in different historical periods, and their positions of power were completely different. Coupled with the personal factors of the historians, there was a significant difference in the description of the two people in the history books after their deaths. As a military wizard, Huo Qubing died an ordinary life, while Huo Guang, as an auxiliary minister, enjoyed a super-standard funeral after his death. Perhaps, this is a coincidence of history and a portrayal of different destinies.
When people look back on the history of the two Huo brothers, they may not help but think: Is a "pawn" and a "sting" a historical coincidence, or is there a deeper story hidden behind it?This history, which is full of legends, has left many unsolved mysteries and has become an important topic for future generations to study. Perhaps, only through deeper excavation can the mystery of this history be revealed.
Huo Qubing and Huo Guang, two great generals, left a historical chapter that has become a topic of conversation for future generations. Their fate in life and after death, as well as the descriptions in history books, all show a unique historical picture and make people think deeply.
First of all, the article profoundly points out the provisions on the description of the posthumous characters of different social classes in the Book of Rites, which provides a basis for the subsequent discussion. This regulation reflected a hierarchical division of the status of people from all walks of life in society at that time, and this division was also reflected in the descriptions of Huo Quzhi and Huo Guang. A "pawn" and a "薨" are different words on the surface, but behind them they reflect the completely different fates of the two generals on the historical stage.
The article skillfully combines the political background of the historical period, and points out Sima Qian's subjective bias against Wei and Huo, as well as the influence of the "witch curse" in the Han Dynasty. This provides an important clue for readers to have a deeper understanding of the situation of Huo Quzhi and Huo Guang. The author examines the records in the history books with an objective attitude, and presents the ups and downs of Huo Qu's illness and Huo Guang's life through the series of historical events.
The article puts forward different interpretations of the description of Huo Qu's "stroke" and Huo Guang's "sage". Huo Quai's "pawn" seems to be ordinary and simple, reflecting the essence of his profession as a military general, while Huo Guang's "Xu" highlights his huge influence among the government and the opposition, and also alludes to his extra-standard funeral in history. This difference in description may be the different evaluation of history on the end of the life of the two generals.
In the description of Huo Guang, the article reveals in detail his political influence in the Han Dynasty. From the designation of Emperor Wu of the Han Dynasty before his death, to Huo Guang's influence on Emperor Zhao of the Han Dynasty and Emperor Xuan of the Han Dynasty, it shows his outstanding performance in domestic affairs. This also explains why he was able to get an oversized funeral, and why later generations put it alongside the founding name of the country.
Finally, the article mentions the power schemes of the "Yihuo" period and Huo Guang's power tilt towards the government and the opposition. This period was not only the political climax of the Han Dynasty, but also the pinnacle of Huo Guang's power as a minister. His arbitrariness, and even the abolition of the emperor, laid the groundwork for the later political landscape. This history has aroused people's strong interest in Huo Guang's political skills and historical influence.
To sum up, through the analysis of Huo Quzhi and Huo Guang's life, the article reveals their completely different fates on the historical stage. Through the interpretation of the provisions of "The Book of Rites: Qu Lixia", the story behind Sima Qian's subjective bias and the political situation of the Han Dynasty is deeply excavated, and a historical narrative of ups and downs is presented to readers. The life trajectories of these two great generals are like two bright stars in the long river of history, providing historical materials for future generations to ponder.
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