In the third chapter of Journey to the West, it has been talked about gathering the five elements, harmonizing the four elephants, and completing the return of the Dan, which is fundamentally stable, and you can get rid of the dead and gain immortality. However, the Tao has not yet reached pure yang, and will eventually be at the mercy of creation, and will not be able to last as long as heaven and earth. Therefore, this time shows people the order of the fire, and the subtle tricks used make people step by step, returning to the pure yang and no yin.
There are two ways of Jindan: returning Dan and Dadan. It is only to restore the conscience and conscience of a person when he was born, which is the original thing. Now that the original thing has been returned, it is like ascending to the heavenly palace from the lower realm, and the immortal has a share. This thing must be immediately warmed up, so that it does not leak in the slightest, and then establish a Qiankun, and then refine the Ding Furnace to refine the Great Dan, until the void is broken. So Sun Wukong went to the sky, and the Jade Emperor decreed that he was appointed as the Imperial Horse Supervisor and the main hall Bi Ma Wen. "Dry" to the sun is a dragon, a horse, and a horse is to raise yang. "Day and night, nourish the horses"., i.e. in the Book of Changes"A gentleman is dry all day long, and he is tired of it"."When the horse saw him, he was dumbfounded."It is to use the law to make it; "Until the meat is fat".is to tie it with grace; "I don't feel more than half a month"., the half moon is the fifteenth day, and more than is the pole of the yang. It is enough to return Dan to warm up, there is no fire, there is no function, so the imperial horse supervisor can leave, so Sun Wukong asked his official rank, knowing that he was not in the stream, that is"Furious, he said, 'Don't be him!' Don't do him! I'll go too! With a hula, the public case was knocked down. ”How extraordinary this is! It's just strange that Bi Ma Wen raises horses on behalf of the heavens, is to observe the laws of the heavens, and to carry out the actions of the heavens, why do you say not to do him and overthrow this seat, isn't it incomprehensible?
Jindan Dao refers to the cultivation path that does not violate the way of heaven congenitally; A person who has truly cultivated the golden pill can tolerate heaven and earth, be one with the universe, and heaven is also among them, how can he be limited to the position of the imperial horse supervisor? Bi Ma Wen represents the acquired horse breeding, and pursues the way of time; To practice the Heavenly Time is to think that the true Yang Qi is not enough and needs to be warmed up. If the true Yang Qi is sufficient, the Huandan has been solid, and the foundation has been established, it is precisely when it is necessary to establish another universe, rebuild the Ding Furnace, and make great achievements, then there is no need to pursue the Heavenly Time. Otherwise, if you take this as a long-term plan, it is directly in the place where the avenue starts, and become a place for the gods to rest, how can it be different from the position of the horse? Don't you know that the so-called Great Pole of the human world has not yet entered the stream for the Heavenly Palace, and it is not the real Great Dao from beginning to end after all. The commentary says: "A hundred feet are not moving, although it is not true." A hundred feet of progress is more progressive, and the world of the ten directions is the whole body. That is to say, "Don't be him!" Don't do him! Knocking down the public case" is to want to go one step further, and enter the sacred realm.
"Two".means a pair,"The One-Horned Ghost King".It symbolizes the yin in the upper position"Ochre robe".It means that yellow has a red color, and yellow excessively symbolizes high-pitched. This is the symbol of the hexagram. Sun Wukong represents Wuyang, and the two ghost kings represent a pair, isn't this the hexagram "夬"? After the hexagram is complete, it is pure yang, isn't it"Monkey King".Is it? "Li Jing, the Heavenly King of Tota, was appointed as the generalissimo of demon subjugation"., representing the hexagram of "夬". "The third prince of Nezha was appointed as the god of the sea in the three altars"., representing the hexagram of "夬"; "The Djinn God as a Vanguard"., representing the yin of "夬". Look at the image of the hexagram again,".The Monkey King struck the handle of the Giant Spirit Divine Axe in two with a single stick.", which means "rigid and soft"; "The Monkey King laughed and said, 'Pus! Pustule! I have spared you, go and tell the news.'"This means "healthy and happy, decisive and harmonious"; "Nezha turned into three heads and six arms, viciously holding six weapons, and Yaya forked and pounced on his face.", which represents the ninety-three of "夬":"Zhuang Yu left 'nine' right 'page'", is a symbol of discord; "The great sage has also changed into three heads and six arms, the golden hoop stick has become three, and the six hands hold three pieces of makeup.", which represents the ninety-third of "夬": "The gentleman is decisive", which is a symbol of determination and determination; "Wukong rushed to the back of Nezha's head, hit him with a stick on his left arm, Nezha smacked it, and fled in pain.", which represents the first nine days of "夬": "strong in the front toe, invincible is to blame"; "Heavenly King Dao: Don't fight with him, and go to the upper realm to play, and then send more heavenly soldiers to surround this guy.", which represents the ninety-two of "夬": "Ti number, Mo Ye Rong, do not sympathize". Take it easy and find the middle way.
"The Monkey King returned to the mountain victoriously, so that the six brothers also called him the Great Sage, and the Seven Great Sages acted on their own and were self-respecting and arrogant."In general, it shows the principles of cultivating the Great Dan, using Yang to determine Yin, moving while the time is right, being innate and disobeying Heaven, and being autonomous and not by God. However, the path of cultivating Jindan requires both rigidity and softness, if there is only rigidity and no softness, the yang pole must be yin, and there will inevitably be a danger of gaining and losing. So Venus said:"The demon monkey only knows what to say, not the colonel. ”The big is yang, and the small is yin. Knowing the big and knowing the small, there is rigidity and softness is holy; It's only big but not small, and it's a demon if it's just not soft. The difference between the holy and the demon is whether or not you know the balance between size and size. Venus said again:"Just ask him to be a Monkey King, just add him an empty title, and there is no official position. ”This is the ninth above "Qian", and the words of "Xiang" say: "Expensive but no position, high but no people." "Masculine is too strong, dryness has not melted, self-sufficiency, only knowing oneself and not knowing anyone, how can there be people? Venus was ordered to go to Huaguo Mountain to see the Great Sage and speak"All official positions are humbled and respected, why is it too small? ”It can be known that only those who can be humble can be honored, those who can be small can be great, and those who cannot be respected but not humble, big but not small. Jade Emperor Dao:"Sun Wukong is here, today I declare you to be a Monkey King, your official character is extremely good, and you must not act rashly from now on. ”This is to warn him that he must know the truth of survival and retreat when he is anode, and he must not act rashly and incur regret.
"Build a mansion on the right side of Pan Taoyuan, and set up two divisions in it: one is called the Quiet Division and the other is called the Ning Shen Division. ”When the anode, it should be connected with yin to calm the mind, and yin to nourish yang, which is in the outline"The name is full of providence".Intentions. Because he is too dry, he is not restless, so he can rest assured and settle down. "The Monkey King believed in the belief and drank with the Five Dou Xingjun. ”This is the five elements of mixed dryness, all dissolved, "healthy and pleasant, decisive and harmonious". Only then did he rejoice happily in the heavenly palace. ”Yin Qi is exhausted, Yang Qi is pure, and the name of the heavenly husband is completed, so he says:"Immortal name water injection immortal basket does not fall into reincarnation through the ages".
This time, from returning the Dan to cultivating the Great Dan, the performance of the magic of breaking the yin and returning to the dry, there is a mantra in it, and the reader must go deep and play with the meaning.
The poem says: Returning to the root is to return to the Dan, raise it to the pure yang and then change the altar. I don't know the meaning of the news, although it is difficult for the Holy Church to enter the Tao.