In the ancient ** "The Legend of Deer and Ding", Mu Wangfu and Tiandihui launched a fierce competition in order to compete for the orthodox status of the third prince of Zhu or the fifth prince of Zhu. However, an unintended power struggle has been brewing internally, revealing the true face of the two forces.
The duel between heritage and qualification.
Is Mu Wangfu qualified to compete with the Heaven and Earth Society?In fact, Mu Wangfu is inferior to the Heaven and Earth Society in terms of economic strength and human resources, and even in terms of martial arts masters, it is also at a disadvantage. Take the strongest iron-backed dragon as an example, even in the wind. In contrast, the Heaven and Earth Society has ten major incense masters and many masters, a huge congregation of hundreds of thousands, and occupies a base like Taiwan. Mu Wangfu only relied on the reputation of his ancestors, and his power and resources were dwarfed, and he could not be compared with the Heaven and Earth Society at all.
The chasm between fame and strength.
Although the Mu Wangfu has some dazzling brilliance in history, such as the heroic sacrifice of Mu Tianbo, the Duke of Qianguo, to protect the Yongli Emperor, this fame cannot be translated into actual power. Even if there is a little grandfather and a little county lord as representatives, in fact, Mu Wangfu is a poor family, and the daily expenses are quite difficult. What's more, their attempt to oppose the Qing Dynasty and restore the Ming Dynasty and play the role of impostor to kill Kangxi seems childish and ridiculous. Even Wei Xiaobao questioned the strength of Mu Wangfu, calling it "a phoenix with a false appearance and a falling hair".
The battle between orthodoxy and reality is cruel.
The struggle between the two forces was essentially a struggle for the continuation of orthodoxy, reflecting the internal strife between the two factions of the Southern Ming Dynasty. However, political justice is not a dispute between the rivers and lakes, but one that cannot be compromised. If you look at it from the perspective of Taiwan's Zheng family and Mu Guogong, heaven and earth will be far inferior to Mu Wangfu. But when you look at reality, Mu Wangfu has fallen into complete bankruptcy.
The rift between righteousness and reality.
Although Mu Wangfu has an unparalleled appeal in opposing the Qing Dynasty and restoring the Ming Dynasty, this is its only merit. But other than that, there is nothing left in Muwangfu. In the end, Mu Wangfu's compromise was not due to strength, but to the fact that fighting with the Heaven and Earth Society would damage its reputation and weaken its righteous reputation. Once the righteousness is lost, Mu Wangfu will be worthless.
The game of fate and the watch of history.
Whether it is Mu Wangfu or Tiandihui, its failure is inevitable. The general trend of the world has been decided, and it is beyond human power to recover. The changes and trends of history have long been doomed, even if Lu Liuliang and others finally chose Wei Xiaobao as the "emperor", this is only the end of the times.
This reflects the story of the struggle of power in "The Legend of the Deer and Ding", and at the same time alludes to the struggle for power and orthodoxy in the real world. History is destined for winners and losers, and Qing Shui Kongliu, as the watchman of history, knows this fate.
Mu Wangfu and Tiandihui: The Truth in the Power Struggle" This article provides an in-depth analysis of the power struggle between Muwangfu and Tiandihui in "The Legend of Deer and Ding", showing the huge contrast between the two and the subtle relationship between power and conspiracy in the historical context.
The author used words to delve into the essence and qualifications of Muwangfu and Tiandihui. Although the Mu Wangfu has some historical brilliance, such as the heroic deeds of Mu Tianbo, the Duke of Qianguo, these glories have not been translated into actual power. In contrast, with the advantages of a large congregation and an endless stream of masters, the Heaven and Earth Society far surpassed the Mu Wangfu in all aspects. This contrast directly shows the disparity in power and resources between the two.
The article also highlights the gap between righteousness and reality. Mu Wangfu has a unique appeal in opposing the Qing Dynasty and restoring the Ming Dynasty, but other than that, there is nothing left. The author points out that the compromise of Mu Wangfu did not stem from strength, but was limited by the weakening of reputation and righteousness that might be brought about by the struggle with the Heaven and Earth Society. This contradiction between reality and righteousness is thought-provoking.
Finally, from the perspective of the watchman of history, the article summarizes the inevitable defeat of the two forces, emphasizing that the general trend of history has been determined and cannot be reversed by man. This profound historical perspective reminds readers that the outcome of power struggles is often conditioned by history, whether in a fictional world or in reality.
Overall, this commentary** is simple to understand, with an objective and rational attitude to analyze the power struggle between Muwangfu and the Heaven and Earth Society in "The Legend of Deer and Ding", highlighting the delicate balance between reality and righteousness, strength and fame. After reading it, people have a deeper thinking about the power struggle and the trend of history.
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