One of the reasons for the convergence of famous monks and celebrities at the time of the Jin Dynasty is that the study of Buddhism and the emptiness of nature is consistent with the purpose of Lao Zhuang's metaphysics, and the second reason is that the style of scholars who escape from the world caused by social turmoil is in line with the transcendent spirit of Buddhism. From the Han Dynasty to the former Wei Dynasty, celebrities rarely respected Buddhists and respected monks, let alone heard of. After Xuanfeng crossed to the south, the situation changed. At the time of Yongjia (307-312), the wind of the beginning was blazing, the famous and handsome were everywhere, and the reason for arguing about the void and inaction was discussed, and there were already many Buddhist temples at that time. Celebrities and scholars reversed the style of the Han Dynasty and the former Wei Dynasty and respected the monks. The Eastern Jin Dynasty celebrities worship Lin Gong (referring to Zhi Daolin, that is, Zhi Dun), and Zhi Dao Lin is especially good at talking, through "Getaway", and Sun Sui, Xiang Xiu, Wang Xizhi, and Xie An have a lot of contacts. Famous monks' theoretical propositions, demeanor and celebrities have reached commonality, celebrities are especially good at metaphysics, heavy Qing talk, that Buddhism is extremely mysterious, and admire the demeanor of famous monks, so famous monks and famous monks are back to each other, the grand occasion is unprecedented, and good stories are frequent. The emperors of the Eastern Jin Dynasty also had an impact on the rise and fall of Buddhism due to their different attitudes towards Buddhism or inhibition of Buddhism, but they failed to affect the overall process of the development of Buddhism.
One of the reasons for the convergence of famous monks and celebrities at the time of the Jin Dynasty is that the study of Buddhism and the emptiness of nature is consistent with the purpose of Lao Zhuang's metaphysics, and the second reason is that the style of scholars who escape from the world caused by social turmoil is in line with the transcendent spirit of Buddhism. From the Han Dynasty to the former Wei Dynasty, celebrities rarely respected Buddhists and respected monks, let alone heard of. After Xuanfeng crossed to the south, the situation changed. At the time of Yongjia (307-312), the wind of the beginning was blazing, the famous and handsome were everywhere, and the reason for arguing about the void and inaction was discussed, and there were already many Buddhist temples at that time. Celebrities and scholars reversed the style of the Han Dynasty and the former Wei Dynasty and respected the monks. The Eastern Jin Dynasty celebrities worship Lin Gong (referring to Zhi Daolin, that is, Zhi Dun), and Zhi Dao Lin is especially good at talking, through "Getaway", and Sun Sui, Xiang Xiu, Wang Xizhi, and Xie An have a lot of contacts. Famous monks' theoretical propositions, demeanor and celebrities have reached commonality, celebrities are especially good at metaphysics, heavy Qing talk, that Buddhism is extremely mysterious, and admire the demeanor of famous monks, so famous monks and famous monks are back to each other, the grand occasion is unprecedented, and good stories are frequent. The emperors of the Eastern Jin Dynasty also had an impact on the rise and fall of Buddhism due to their different attitudes towards Buddhism or inhibition of Buddhism, but they failed to affect the overall process of the development of Buddhism.
At the beginning of the Eastern Jin Dynasty, Shi Dao'an, who was praised by the people of the time as "lacquer people, shocked the neighbors", gave full play to the spirit of the Buddha, did not borrow Qing Talk, so that Buddhism had an independent construction, and had many achievements in theory, and implemented it in practice. In terms of the purpose of translation, Dao'an opposed the attachment of Geyi, praised the original meaning of the true teachings, and integrated the two systems of Zen and Prajna, becoming one of the people with great achievements in the history of Buddhism. The abandonment of Geyi shows that Buddhism sought independent development at that time, and until the Dao'an period, Buddhism began to flourish in the middle of the summer, which was manifested in the emergence of Buddhist scholars (represented by famous monks and famous scholars), and the ambiguity of Buddhism was numerous. Due to the difference of views, a very characteristic faction of controversy has been formed. Among them, there are "six schools and seven sects" formed due to the different understandings of sexual emptiness;Based on the different understandings of the ontology, it is divided into the original non-school, the color school, and the heart no school.
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Kumarosh is a famous master of translating scriptures in the Eastern Jin Dynasty, Rosh has rich education, has been exiled in Qiuci, Liangzhou and other places, after arriving in Chang'an, he was treated by Yao Xing, stayed here, translated Buddhist scriptures, and finally died here in 413. At the time of Rosh, the Quartet ** gathered, and the momentum was huge. The famous ** monk Zhao is known as the ancestor of the three treatises, and the Tao is born as the saint of Nirvana. Seng Zhao is the author of articles such as "The Theory of Prajna Ignorance", "The Theory of Non-vacuum", and "The Theory of the Non-Migration of Things". Its theory has reached the highest peak of the question of existence and application, and it is difficult to continue after the public. Not only that, Monk Zhao also evaluated or refuted the theories of emptiness one by one, and correctly interpreted the concept of emptiness that has puzzled the Chinese for a long time, which means that when the body is empty, that is, the body is used. In addition, Huiyuan, Bo Zong Six Classics, You Shan "Zhuang" and "Lao", do not get rid of the style of the two Jin Dynasty Buddhist scholars, Yu Sanxuan is more good at it, but its Buddhist purpose is also in the "Prajna", for the northern Buddhism to spread Jiangzuo, Huiyuan plays a key role.
With the efforts of famous monks such as Dao'an, Prajna gradually got rid of the tendency to attach to the existing traditional concepts, and turned to the path of independent development, and at the same time, it also had more corresponding similarities with Confucianism, Taoism, and Xuan in theory.