In the confusion of the chaotic times, the Wei and Jin celebrities explored the special way of meaning of life.
Picking chrysanthemums in the east fence mountain, leisurely seeing the South Mountain" is the lifelong ideal pursuit of literati doctors in the Wei and Jin dynasties. This era was full of chaos, but the celebrities chose to place their love on the landscape and countryside, hoping to become true hermits in order to relieve their inner anxiety and anxiety. "The New Language of the World" vividly shows the demeanor and mentality of the celebrities of the Wei and Jin dynasties, as well as the different postures they showed in the chaotic era, making people think about this period known as the "generation of ideological awakening".
Wei and Jin metaphysics and cultural interpretation of Fusan.
The ideology of the Wei and Jin dynasties was chaotic, with Wei and Jin metaphysics as the mainstream. This kind of metaphysics is different from what is called metaphysics today, but is a fusion of Confucianism, Taoism, and Buddhism. Under this influence, a new behavior has emerged - "submission and dispersion". What kind of cultural background did this have, and what special significance did it have in that era?
"Serve and disperse" analysis.
"Fusan" means taking Wushisan, which is a medicine made up of five kinds of medicines. There are different opinions on its composition, such as Ge Hong's Dansha, realgar, alum, Zeng Qing, and Cishi, as well as stalactites, sulfur, white quartz, purple quartz, and red stone proposed by Chao Yuanfang of the Sui Dynasty. Although the ingredients are controversial, the symptoms after taking it are similar, including generalized fever and short-term hallucinations, similar to the manifestations of poisoning.
He Yan and Wu Shisan.
The first person to try to take Wushisan was He Yan, a famous scholar in the Wei and Jin dynasties, who was a representative of Wei and Jin metaphysics. After He Yan took it, he was refreshed and his body gradually strengthened, thinking that these changes were all brought to him by Wushisan. He recommended it to the people around him, and it slowly formed a trend.
"Serve San" in the context of the Wei and Jin dynasties.
Chaotic times make people think about the meaning of life, and the awakening of the mind is painful. Alcohol can only temporarily paralyze the mind, and Goshisan is considered superior. This drug became a means for Baume & Mercier to break free from their shackles and indulge in a fantasy world.
The influence of metaphysical thought.
During the Wei and Jin dynasties, metaphysics became the dominant ideology, integrating Confucianism, Taoism, and Buddhism. The feelings and pursuits of the celebrities and scholars were influenced by Taoism. In a chaotic society, they want to free themselves through metaphysics and place themselves outside of reality.
Serve and disperse" its own "advantages".
In modern eyes, obedience is a dangerous act, but in the Wei and Jin dynasties, it was seen as a means of saving lives. Goshisan is not only considered to be a cure, but also revered as a miracle medicine for longevity and immortality. The ancients believed that the hardness of its herbs was higher than that of ordinary herbs and that it was more curative.
The culture of "service dispersion" in "The World Speaks New Language".
Liu Yiqing's "The New Language of the World" gives people an in-depth understanding of the celebrities and scholars of the Wei and Jin dynasties. Celebrities and scholars broke the shackles of scripture and thought, and entered an era of pluralism that advocated individuality and yearned for freedom. Among them, "service and dispersion" has become the external form of Baume & Mercier to break through the shackles and pursue inner awakening.
Epilogue. In the chaotic era, the celebrities of the Wei and Jin dynasties launched the ultimate exploration of life through the unique way of "serving and dispersing". Behind this behavior is the desire to awaken the mind, so that they can face the difficulties and misfortunes of life more optimistically and contemplatively. This culture in "The New Language of the World" has become a part of the inner world of celebrities and scholars, leading them to pursue the true meaning of life in chaos.
*Wei and Jin celebrities "service dispersion" culture: ideological awakening and extreme exploration of life.
The above in-depth analysis of the pursuit and ** of the special cultural phenomenon of "service and dispersion" by celebrities in the Wei and Jin dynasties. Behind this behavior is not only a momentary choice, but also a response to the awakening of the mind in the chaotic era, as well as the desire for the ultimate exploration of life.
First of all, the article introduces the background of the "Fusan" culture in detail, and deeply analyzes the composition and function of Wushisan. In this section, through the description of the effects of taking Goshisan, the reader can better understand why Baume & Mercier became interested in this practice. Through specific examples, the reader can get a glimpse of why celebrities and celebrities chose "service and dispersion" as their response to the chaotic times.
Secondly, the article ** the influence of the chaotic background of the Wei and Jin dynasties on the culture of "service and dispersion". In the midst of chaos, people begin to think about the meaning of life and their place in this long journey of life. This awakening of thinking, although it brings suffering, also pushes Baume & Mercier to find a way to be liberated. And "dispersion" has become a way for them to break through the shackles and pursue inner awakening, which echoes the background of the times.
The article further discusses the influence of metaphysical thought in the Wei and Jin dynasties. Inspired by the Taoist feelings and pursuits of natural landscapes, the celebrities put themselves in this kind of thought, hoping to free themselves and escape from the helplessness of reality. This makes metaphysics their dominant idea, and "obedience" becomes the means of practice for this metaphysical thought.
The "advantages" of "obedience" profoundly points out that in the Wei and Jin dynasties, "obedience" was not simply a dangerous behavior, but was regarded as a means to save lives. The herbs of Wushisan have a high hardness and are believed to have the miraculous effect of prolonging life and immortality. This kind of cognition is in line with the pursuit of health and immortality by celebrities at that time, which makes "service dispersion" gradually become a part of people's daily life.
Finally, the article makes an incisive summary of the culture of "service and dispersion" in "The New Language of the World". Liu Yiqing's works not only profoundly show the style of celebrities and scholars in the Wei and Jin dynasties, but also highlight their pursuit of individuality and freedom, as well as their challenge to traditional concepts. Through "service and dispersion", Baume & Mercier realized the pursuit of inner personality awakening, paid more attention to themselves, and gradually freed themselves from the shackles of external authoritative forces.
Overall, the Wei and Jin Dynasty Baume & Merciers' "service dispersion" culture is a unique and complex phenomenon, which integrates the background of the times, metaphysical thoughts, and the pursuit of individual Baume & Merciers. This culture is both a response to chaotic times and an ultimate exploration of the meaning of life. Through in-depth analysis, we can better understand the role of this phenomenon in the cultural context of the time, and its profound impact on the ideological awakening and life pursuit of celebrities and scholars.
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