In October 2014, he was invited by the Taiwan Good Association to Chishang Village. Walking in the fields every day, with the winding and undulating coastal mountains on one side and the steep and majestic ** mountains on the other, the 175 hectares of rice fields are wide and vast.
Walking in the field, I felt the change of morning and dusk, the passage of solar terms, the sun and the moon sinking, the flowers blooming and falling, leaving a moment of light and shadow with my mobile phone, noting one or two paragraphs of text, and wanting to share it with friends from other places, so I began to post it on Facebook, and I have accumulated a lot of **.
In recent years, Facebook may be one of the emerging communities among the public, providing many people with friends, passing on information, and expressing personal opinions, as well as social and ** functions.
I was stationed in Chishang Village, using Facebook to transmit the seasons I had walked, morning and dusk, flashes of light, and borrowing mobile phone photos and texts to make records, in fact, it was very improvised, there was no special plan, no specific purpose, most of them had no comments, purely white drawings in nature and walking, aimless instant records.
Floating clouds wander the child's meaning, the sunset of the old people, I am like floating clouds, drifting at will, stopping in front of a flower, every foot of the mountain, every sea area, every estuary, are like the old people in the past life, sunset afterglow, unexpected encounters, still told again and again, the water is deep and the waves are wide, step by step, there is caution.
The daily homework in the 24 solar terms
From October 2014 to May 2016, it was successively posted on Facebook, organized by Youlu Culture, and edited "Chishang Diary" and "Chishang Impression". I flipped through two books, and I saw that the records of the spontaneous were clearly running through the passage of time of the 24 solar terms.
from the beginning of spring to the rain , from the sting to the spring equinox , from the qing qing to the valley rain , from the beginning of the summer to the small ......Every two weeks or so, a solar term should pass, should flow with the stars, should be with the wind and clouds, should be with the tide to come and go, should be with the flowers blooming and falling, the sun rises and the moon sinks ......
These solar terms, which have gradually been forgotten and lost their meaning in the reality of industrial civilization, are always remembered by farmers in a rural area like Chishang.
Thousands of years of agricultural civilization depend on the land for survival, rain, sunshine, wind and clouds, we must be conscientious and conscientious, always remember the changes of nature. The length or shortness of the sunshine sets out the spring equinox and autumn equinox, and the four o'clock depicts the beginning of spring, the beginning of autumn, the summer solstice, and the winter solstice.
The sting is the awakening of all things on the earth from its slumber, the rain is the desire of plants to grow, and the miscanthus seeds and valley rain are the memories of the sprouting of grains. When I arrived at Xiaoman, I saw that the rice in the field on the pond had pulled out ears and produced the first round grains.
I like the summer after the beginning of autumn, which is the end of summer, and it is also the autumn tiger that the folk say.
White dew, autumn equinox, cold dew, frost is my favorite four solar terms, there is a cool breeze in the morning and evening, you can see a grain of dew on the leaves in the morning, frost in the air, and you can turn off the lights at night to see the Geng Geng galaxy.
The climate has changed, the city has killed the solar terms, and in recent years, light snow and heavy snow often do not change the color of the leaves. The winter solstice is hot and dry, eating glutinous rice balls, and my heart is worried.
Returning to the land, returning to nature, and understanding the solar terms, perhaps not nostalgia, but the moment of natural change, a new salvation for the people of the metropolis!
Xiao Han and Da Han have gone through the years, greeting the flowers that bloom in order and scatter in order at four o'clock. The estuary is high tide, surging, and I still remember my youth, and I have tears in my eyes. At this time, the tide recedes, wave by wave, slowly winding away in the sand and gravel mud, learning to give up, learning to say goodbye to the ebb tide offshore.
I do my daily homework to redeem myself during the solar terms. Knowing that the cold winter at the end of the year is extremely cold, and in two weeks, it will be the beginning of spring.
For thousands of years, in its wordlessness, how many dynasties have risen and fallen, and how many people have cried on their backs.
The rise and fall of dynasties, tears and mourning, shocked history.
However, above the rise and fall of dynasties, there are still years of quiet time, you can quietly watch the mountains and clouds, listen to the birds cry and bloom, without any love and hatred, no joy or hatred, no crying or laughing.
The last two Facebook articles, a picture of the Northern Qi Buddha statue in Qingzhou cellar in Weifang, Shandong, and a boat in the West Lake in the rain, repost it below, and say goodbye to 2019!
Buddha statue of Northern Qi in Qingzhou
The Buddha statue of Qingzhou in Northern Qi has always given me a deep shock.
A simple and clean stone sculpture, the faint compassion between the indescribable eyebrows, and the faint smile at the corner of the mouth, did not say anything, but made people rise from the depths of their hearts the joy and admiration of upright reverence.
Beauty to the extreme, maybe not thinking, not logic, not argumentation, not analysis, like the bloom of a flower, as if meeting with one's past life or future life, tears in the eyes, sorrow and joy, only ten respectful, bow your head and eyes, inconceivable, incredible.
Every time I go to Shanghai, I go to the Aurora Art Museum to worship a statue of Qingzhou Buddha, and I have wanted to go to Qingzhou for many years and want to get close to the original hometown of these Buddha statues. These Buddha statues were deliberately stored and protected by the monks of the temple during a certain war or the destruction of the Buddha, and thousands of years later, they were found in the soil, and the smile on their faces is still there.
On November 23-24, 2019, I finally saw the faces and ...... of these memories in Qingzhou
Through wars, famines, natural and man-made disasters, through death and aging one after another, through crying and laughing, through love and hatred, through giving up and reluctance, and finally practicing the compassion that sublimates the eyebrows and the faint smile on the corners of the mouth, on top of the worldly life and death, finds eternal tranquility.
The Northern Qi Dynasty was only 28 years old, but the aesthetic form of the highest peak of the Buddha statues in Qingzhou appeared
In the past 18 years, the history of the Northern Qi Dynasty has been the most disaster-prone and war-torn constantly, and reading the books of the Northern Qi Dynasty, the political struggle is so cruel that it is unbearable to see.
Is it the intolerability of life that makes these faces bow their eyebrows?Is it the intolerability of life that makes the corners of these faces and mouths raise a faint smile?
Maybe we have never really understood that the greatest intolerance for life, in addition to the compassion between the eyebrows, we must also insist on the smile that should never disappear on the lips, right?
Very faint smile, faint to not easy to notice, but, only by continuing to smile like this can we fight against **, abuse, in the realm of the Devil Crying Man, in the disaster of people turning over on their backs, this faint smile is like a little light in the dark whiskers, making people believe that the dark whiskers will have an end ......
Standing in front of this statue of the Buddha in Qingzhou in the Northern Qi Dynasty, I thought, for no reason, a text written by Lu Xun to mourn the death of his student Roushi, and the sentence he used was: A faint bloodstain ......」
At noon on the 24th, I saw the Buddha statue, went to Yunmen Mountain Guangfu Temple with Zhai, the mountain temple was built according to the mountain rock, this is a thousand-year-old temple, the Northern Wei Dynasty called the rock potential dojo, decadent for many years, by the master of Benwu re-planned to build the temple, Jialan solemn and simple, thanks to Xue Chu ** leading the Buddha, according to the steps from the mountain gate to the Daxiong Treasure Palace, the monks of the temple, the appearance is like the ancient Buddha statue walked out, knowing that compassion is still there, and the smile is still there.
Boating on West Lake in the rain
Everyone in West Lake knows that Clear Lake is not as good as Foggy Lake, Foggy Lake is not as good as Rain Lake, and Rain Lake is not as good as Snow Lake.
This may be the opinion of a sentimental person, but in fact, I have been there in sunshine, fog, rain, and snow, and all of them are good.
The water of the clear lake is shining, and the sun is shining. If it is spring, take the Su Causeway, and naturally know that the Spring Dawn of the Su Causeway is colorful with peach and willow green.
Singing the warbler in the willow waves is a lesson in hearing, and there is also the joy of the yellow warbler jumping and chirping in the willow silk in spring.
Fog, rain, to the depths of autumn, Pinghu autumn moon three pools of the moon, the mountains are empty, the color fades, the prosperity is gone, the scenery is only the light of the water surface passing.
In today's rain, the West Lake is a long scroll of ink and wash in the distance, sad and happy into middle age, you can smile to see the mountains and water, you can smile to see the flowers bloom and fall, the tide comes and goes, the clouds are soothing and the clouds are rolling, there is no entangled and worried.
On Chinese New Year's Eve one year, when I went to West Lake, the snow was heavy and white, and when I walked across the broken bridge, I naturally knew what was abandonment, what was farewell, and what was not in phase.
I don't want to look at the landscape only with a sad state of mind, Quyuan Wind Lotus It is said that Quyuan is koji, which is the koji courtyard of the Southern Song Dynasty winemaking, the midsummer is hot, the wind is fragrant with lotus flowers, rushing to the face, it is really an olfactory feast ecstasy.
West Lake is a year of 24 solar terms, spring dawn reminds the morning light, Leifeng sunset reminds the sunset.
The scenery is the same as life, there are four o'clock morning and dusk scenery, or bright, or misty, or colorful and lively, or silent and empty.
Today and light rain, and friends in the middle of the rain in the lake, the boat or immediately or away, if far or near, Song and Yuan paintings often have such two boats, if the confidant talks, and like a stranger, the opposite side does not know each other, each has its own ends of the world.
Bai Juyi, Su Shi, Zhang Dai, and Li Shutong have come to the lake, and they have never talked, and what they left behind was only a monologue for the ages.
At the end of 2019, the island was elected by the whole people, and the second time it was voted chaos.
Can the islands not be messed up?
The solar terms remind the natural order, the wind and rain are not chaotic, and the country and the people are not chaotic. For thousands of years, these two sentences have been posted on the door of every household in the beginning of spring, reminding the natural order and the stability of the world.
At the end of 2019, cherish, cherish.
Jiang Xun remembered.