The old man said, The first fifty four twenty three, the Taishang Laojun does not refine the pill ,

Mondo Culture Updated on 2024-01-31

In ancient times, people attached great importance to the auspiciousness of the day, so before going out, they would check the imperial calendar to determine the auspicious day for travel. The Imperial Calendar is a book that records a variety of calendars and the rules and contents related to the pursuit of good fortune and the avoidance of evil. The reason why it is called the imperial calendar is because in ancient times it was a code of conduct followed by emperors, promulgated by the emperor. Later, with the abolition of the imperial system, the imperial calendar was rewritten into the yellow calendar. In folklore, the Yellow Calendar is also known as the Peasant Calendar, because it contains not only astronomical meteorology, seasonal seasons, but also taboo regulations that farmers need to abide by when farming. In addition, in some places people also call it Tongshu or Tongsheng.

There is a folk proverb: "At the beginning.

Five, ten. Fourth, twenty-three, Taishang Laojun does not alchemy. Or "Chu."

Five, ten. Four, twenty-three, and there is no silver to go to. "The beginning of the year referred to here.

Five, ten. Four, twenty-three refers to these three dates of each month. Traditionally, these dates are considered unlucky and not suitable for errands or going out.

Such a statement is mainly based on the change of ancient times. The Book of Changes states that the beginning.

Five, ten. The fourth and twenty-third are the days of the death of the moon, which is calculated according to the daily purple and white nine stars entering the middle palace. The ancients believed that the five yellows were the king's elephants, so the fifth day of the first lunar month symbolized the entry of the Son of Heaven or the dragon into the middle palace, and ordinary people should avoid going out to run errands or hold major events. Beginning.

Five, ten. Fourth, the 23rd day of the evil day is said to be from this.

In addition, there is also a saying about Yang Gong's death day. According to legend, the Yang generals of the Song Dynasty often won victories, but one day a month was a defeat, and after statistics, it was found that there were 13 days of the year when it was not suitable to go on expeditions. These days are known as the Thirteen Taboos of Yang Gong, which is the thirteenth day of each month.

In the folk, people generally follow the beginning.

Five, ten. Fourth, the twenty-third is the custom of the evil day. This custom is part of traditional culture, but not everyone strictly adheres to it, especially in an era when modern people are more concerned about scientific evidence.

Modern scientific view holds that everyone's fate and fortune are influenced by a number of factors, not just the beginning of each month.

Five, ten. Fourth, twenty-three days. For example, an individual's birthday, auspiciousness, and prosperity and decline of the five elements all have an impact on fate.

Therefore, for the beginning.

Five, ten. Whether these three days are suitable for going out or doing big things, we should examine them from a scientific perspective and take the essence of them. In modern society, many people no longer attach so much importance to folk customs and pay more attention to their own choices and decisions.

Finally, we need to go with nature and not believe too much in the superstitious ideas of these traditional cultures. As the old saying goes, "If you believe, you have, if you don't believe, you don't." In the face of various difficulties and challenges, we should uphold the attitude of going with the flow and deal with the changes in life with a normal heart.

Summary: Beginning. Five, ten.

Fourth, the saying that 23 is considered a fierce day has been circulated among the people for a long time, and it has been changed in ancient times. However, with the rise of modern scientific ideas, more and more people began to doubt the reliability of this superstitious idea. We should examine these traditional cultures from a scientific perspective, retain their essence, and discard the dross. In the face of various challenges in life, we should believe in our choices and efforts, and face the possibilities of the future with a positive attitude.

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