Knowledge explosion training camp
"Nihilism" is essentially the negation of all values, concepts, and existence, and its main manifestation is the erasure of "meaning". Nihilism, which treats everything as worthless, has an impact first and foremost in the deconstruction of the meaning of the "living world" when combined with the Internet.
Here, the "living world" is the survival activity of human beings themselves, including their expectations, sustenance, toil, wisdom, pain, etc., and the living world obtains the mentality of human destiny from human existence. Therefore, the living world is a living world, a world full of meaning and value, a poetic world, and this meaning and value are possessed by the living world itself, which is revealed to people by the living world itself, and is to be directly experienced by people.
"Nihilism" is a denial of the world that itself appears to man. It negates all the meaning of toil, wisdom, and openness to the individual.
Nietzsche once described "nihilism" in a scripture: What does nihilism mean?It means that the most ** value depreciates by itself. The most important value is precisely pointed at people. It means that the value of people is completely nihilistic. So what has been popular recently, such as "the world is not worth it, lying flat, rotten, Buddhism, mourning culture," and so on.
This kind of danger that cannot be seen and cannot be seen clearly has quietly penetrated into the hearts of netizens through the hidden form of the Internet, and a lot of nihilism has been packaged as socialism, individualism, liberalism, and utilitarianism, which requires us to distinguish carefully.
The Adam's apple of more nihilistic modernity is still the increasingly serious objectification of instrumental rationality, and the exchange of individual economic value has alienated the subject into a machine worker of capital. The operation of the whole society in this environment leads to the emergence of natural nothingness, and at this time there is a need for some kind of ethical redemption, the liberation of human nature, which I call - ultimate care.
Ultimate care is to let the subject overcome the hypocrisy of the heart, need self-redemption, need ultimate care, and restore the ultimate care to a certain individual, which is manifested as a process of caring for the subject of human nature from a divine object. The divinity is present in the hearts of people, the light that emerges when they are at their most empty, and that light enables them to communicate with my divinity in a state of self-forgetfulness.
Ultimate care is a dialogue between the self and the non-self. It is also the process of self-regulation of the non-self. The self has lost its spiritual home in nothingness, and caring is the mental state that allows the self to overcome and transcend anxiety and fear, where the self is the spirit, and the non-self is the form, and the self is cared for through the spirit to the form. The self-inspiration of the non-self, the non-self stipulating the self, and the evolution from the reality of reality to the possibility of transcending reality, is an ultimate possibility.
Of course, how is it possible for self-calling to be non-self here, I have given a concept that is like this, self-care is realistic care, and non-self-care is ultimate care. By reflecting on nothingness, the self has an immanent connotation, and extends this immanence to externality, which is the reflection of the non-self. Of course, the tension of self-redemption is still needed here to connect the inner and the outer.
Through rational thinking about the reality of existence, the survival of the individual has a close connection with the survival of the collective, and the collective penetrates the appearance of individual life through the way of discourse, transmits the richness of the collective to the individual, affirms the reality of individual survival, and completes care.
The richness of collective rationality transmitted to individual reason is a kind of affirmation of the non-self to reinvent the self, and under the kind of face-to-face life interrogation of the non-self to the self, the self has to struggle for survival and reality on the one hand, and on the other hand, it has to give the self a utopian yearning in the spiritual homeland, losing its freedom, and having two sides of life, which is also the inevitability of the self through the non-self regulation. If the self is redeemed, I would rather say that it is a heavy contemplation and the possibility of ultimate care.