Recently, the author has talked about the Southern Song Dynasty literary giant Xin Qiji, who swore to quit drinking when he moved to "Scoop Lake", and created "Qinyuan Spring: Quit Drinking and Stop Drinking Glass". However, from the rhetoric, his determination does not seem to be firm. In the spring, he took vows, but in the autumn, he opened his vows and drank again, and left a "precept word".
The contradiction of the drunkard:"Open the ring"The suffering with"Abstain from alcohol"The pain.
In this "opening speech", Xin Qiji not only found a reasonable explanation for his "opening of the precept", but also explained the reason why he became a "drunkard". For alcoholics, "quitting drinking" is an extremely painful thing, and only "quitting" can make them happy. However, Xin Qiji's two poems subvert this common sense.
First, Qinyuan Spring The princes in the city carried wine into the mountain, and the rest could not be solved by stopping the wine, so they broke the precept and got drunk, and then used the rhyme.
Xin Qiji used clever words to express that when a friend in the city came to visit with alcohol, because he could not refuse on the grounds of quitting alcohol, he broke the abstinence and drank freely, and retained the original rhyme. He mentions the drunken marquis Liu Ling, the Gaoyang drunkard Li Shiqi, the inscription on Cao E's tablet and Du Kang's winemaking, and through these allusions, he shows why he decided to quit drinking. Among them, Liu Ling avoided the official with fake drunkenness, Li Shiqi was killed because of his eloquence, the "mortar" in the inscription of Cao E's stele indicates that people with good words are prone to jealousy, and Du Kang's divination indicates that drinking is unlucky. Xin Qiji came to the conclusion that wine was not an auspicious thing, and he had mistakenly entered it, so that his youth turned into wine koji and buried together.
2. The background of creation and the allusions in the words: the suffering of the drunkard in the dance and ink.
This poem was written after September of the second year of Qingyuan in the Southern Song Dynasty, which coincided with Xin Qiji's fifth encounter with Taiwan's admonition. In this **, an anonymous advisor wrote to the emperor of the Southern Song Dynasty, saying that Xin Qijian may be restless and may become a scourge to the country. He mentioned that Xin Qiji has military talents and serves as an official of the "Wuyi Mountain Chongyou Palace", and if he takes power in the future, he will definitely endanger the country. This ** led to Xin Qiji's official title being stripped one by one, and he was finally reduced to a commoner. In the spring of that year, he tried to cross the river to quit drinking like Sima Rui, the emperor of the Jin Yuan Dynasty, but failed to persevere. At this time, he was ** again, and he felt helpless, so he wrote this "opening speech".
3. The will to fight is weakened, and it is difficult to quit drinking: the mental journey of Xin Qiji.
Xin Qiji had been ** four times in a row before, and each time his official position and title were stripped away, his mood was frustrated again and again. In the process, he planned to cross the river to quit drinking, but he was overwhelmed and ultimately failed to persevere. The article mentions Xin Qiji's inner contradiction through allusions: he is a person who has the heart to do great things for the country, but he is disliked by others and becomes a possible disaster. As a result, his ideals were interrupted, his official positions were cut off one by one, and his heart was full of grief and indignation. In this state of mind, he felt that his past insistence seemed ridiculous. Faced with an unknown future, he decided to open his vows and indulge himself for once.
4. The decision to open the vows: a turning point in life.
When he wrote this "opening speech", Xin Qiji was nearly sixty years old, and he didn't know how much time he had in the future. He realized that his persistence and persistence seemed ridiculous at this stage. So, he decided to end his alcohol ban and welcome a drunken session with his friends. Here we see his inner ambivalence about wine: once a curse because of wine, now it is free from its bondage.
5. Quit Drinking and Drunken Life and Death: A Bitter and Optimistic Portrait of an Alcoholic.
In the end, Xin Qiji took Liu Ling's "no more than three bowls a day" as an example to express his helplessness about quitting alcohol. He contrasted with Sima Rui, skillfully showing the side of himself that he had persisted but failed to achieve. In this contradiction, Xin Qiji glimpsed the pain of abstainers and the bitterness of drunken dreams and death.
Conclusion: The heart of quitting alcohol, the perseverance and indulgence in drunken life and dreams.
In this "opening speech", we see Xin Qiji's inner struggle and confusion. For him, quitting alcohol is both a pain and a release. In the long river of years, he experienced the pursuit of ideals and the blow of reality, and finally chose to open the vow and drink happily with his friends. This story is not only a portrayal of the drunkard's mental journey, but also a reflection on the turning point of life, showing the turmoil and perseverance of an alcoholic's heart.
Xin Qiji's "Opening Words" shows the inner struggle and thinking about life of a literary giant, making people fall into it and feel the twists and turns and bitterness of the drunkard's mental journey.
First of all, Xin Qiji expressed his persistence and dedication in the war through poetry. When he was cut many times and his official position was cut, he once cherished the ideal of the great cause of the country and tried to "cross the river and quit drinking" like Sima Rui, the emperor of the Jin and Yuan dynasties, in order to concentrate on his career. However, this ideal was not adhered to in the end, and Xin Qiji's official position and title were deprived one by one, which makes people sigh that his lifelong persistence was so unfortunate. The struggle and perseverance of this stage are truly reflected in his poems, which resonate deeply with the reader.
Secondly, Xin Qiji shows the inner contradictions of ex-alcoholics through the "opening words". He once became a scourge because of alcohol, but under the blow of reality, he gave up his determination to quit drinking and chose to quit. This ambivalence dramatically expresses his love-hate feelings about wine. He seems to be fighting against his inner voice, both understanding that alcohol can bring disaster, but it is difficult to resist the drunken dream of death, which makes people think deeply about his complexity and authenticity.
In addition, Xin Qiji cleverly pointed out the theme of quitting alcohol with allusions in the "Words of Opening". Through the stories of Liu Ling, Li Shiqi, Du Kang and other drunkards, he used history as a mirror to express his worries about the fate of drunkards. Through these stories, he implies that his past abstinence from alcohol was not really insistence, but to hide his true emotions. This kind of laying out makes the whole poem more layered, and the reader is not only savoring, but also exploring the metaphors and meanings in it.
In the end, Xin Qiji expressed his deep thoughts on life in a slightly self-deprecating tone. In the decision to open the ordination, he saw the side of his perseverance, and also saw the absurdity of this persistence to a certain extent. This kind of self-reflection makes the whole psalm more real, and the reader can't help but fall into deep contemplation of life.
In general, through the real and complex emotional expression of Xin Qiji, the reader can feel the persistence and contradiction of the abstainer in his inner struggle. This sincere expression of emotion makes Xin Qiji's poems still have a strong appeal and endless evocative after thousands of years.
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