Nanjing** (5).
After the Japanese theory of Amaterasu was generally accepted by the Japanese, the Japanese nation gradually developed a sense of arrogance and national superiority. The reason for this is that the Chinese imperial court has changed several times, while the Japanese imperial power has continued. Therefore, compared with China, it should be better, more noble, more orthodox, and more qualified to become the boss of Asia and even the world. After the Meiji Restoration, Japan chose the Prussian-style model of military statehood. As a result of the success of the Meiji Restoration, Japan won brilliant victories in the 13 wars it launched in the following decades, which made the Japanese believe that Japan was a country in the world, and the self-confidence and superiority of the Japanese people were greatly expanded. They believed that among the gods of the world, Amaterasu was the supreme god, and that he should practice the "Eight Pillars and One Universe" and rule the world. The Japanese soldiers were the grandsons of the gods, and they conquered the "inferior peoples" according to the will of the gods, and the war dead became gods (Shinto believes that there are more than 8 million kinds of gods) and were worshipped at various shrines. On the other hand, the Japanese have brought the "theory of racial superiority and inferiority" to the point of madness with an almost pathological collective consciousness. In this collective consciousness, it is God's prerogative to conquer and kill the "inferior nations", so they are at ease and unwilling to be left behind. Only when both the Japanese soldiers and the Japanese people have such a common consciousness can they have a general mobilization of the whole people, will they feel that aggression and conquest are justified, will they think that those who dare to kill people are the work of heroes, and will the more people they kill, the more they will have a sense of pride. It's not hard to understand that Toshiaki Aii and Takeshi Noda are in a killing race for a bottle of red wineIt is not difficult to understand that the Japanese "Tokyo Daily Shimbun" (now "Mainichi Shimbun") also called them "heroes of the Imperial Army" when it reported on this unconscionable evil actIt is not difficult to understand that Tanaka Gunyoshi, who was wearing a military hat and a white shirt, waved his knife ** and knelt on the ground with a calm expression as if he was chopping grass mustard;It is not difficult to understand what a Japanese soldier wrote in his diary: Killing a Shina person is like killing a cat and a dog;It is not difficult to understand that when the Japanese army ordered the Chinese to stand in a column close to each other and then be shot by the Japanese army in order to test which of the Japanese Type 38 rifles and the Chinese official rifles were more lethalIt is not difficult to understand that captured Chinese officers were tied to trees as live targets and recruits were taught to practice assassination and shooting;It is not difficult to understand that the captured Chinese soldiers were placed in front of the pit, and the Japanese soldiers practiced beheading;It is not difficult to understand that the devil soldiers would split the heads of Chinese children in half, and then boil the brains in a lunch box and eat themIt is not difficult to understand that a ghost soldier stood among the corpses with a human head in his hand, showing a smiling face and taking pictures;It is not difficult to understand that after the fall of Nanjing, Japan also specially organized student representatives from 12 schools in China to go to Nanjing to inspect and express condolences, and to practice murder techniques and practice courageIt is not difficult to understand that Prince Yongren of Chichibu Palace also sent a pair of hand-made socks to Matsui Shigen, who made Nanjing Da**;It is not difficult to understand that after the Japanese army captured Nanjing, the whole country celebrated and expressed condolences and support. All these "not difficult to understand" can only be understood by one reason: 100 million Japanese are going crazy, and they are so crazy that they have turned from humans to ghosts!
Sexual violence in wars has occurred from time to time, and that is because since ancient times, women in occupied territories have often been regarded as trophies, and "the victor gets the spoils" has become the consensus in war, so wartime** has also been considered a tangible reward for soldiers for a long time in human history. In the late 18th and 19th centuries, treaties and codes of war began to include some protections for women, such as the Treaty of Amity and Commerce of 1785, which specified that "women and children shall not be harassed" in war. Article 20 of the United States Rules and Regulations of War No. 20 (1874) lists the following acts that should be severely punished: "assassination, malicious wounding or maiming,** and the Lieber Code of 1863 stresses that "all ** shall be strictly forbidden, or otherwise punishable by death", for the first time in the practice of humanitarian law**. Article 46 of the Hague Convention of 1899 and the provisions of 1907 on land warfare explicitly require that "the dignity and rights of the family, as well as human life, must be respected by the occupying Power". At that time, women were considered to be the property of men, so the actual meaning of the Convention included a prohibition**. Although Japan began to implement the national policy of breaking away from Asia and joining Europe proposed by Yukichi Fukuzawa in the mid-to-late 19th century, and after the Meiji Restoration, its national strength became stronger, and on the surface it really became a power that carved up the world with the European and American powers, but its civilization level was still in its infancy. The first is the inadequacy of national legislation, and the second is the frequent disregard for international practices and regulations. This can be seen from the fact that the Japanese army went on a killing spree in Nanjing, did not take the Geneva Convention on Prisoners of War seriously at all, and flouted the League of Nations. It is precisely because of the disregard for civilization and morality in Japan as a whole that there will be horrific ** and the murder of women.
The process of the Japanese army from Shanghai to Nanjing was always accompanied by robbery and **. When the Japanese army invaded and occupied Suzhou on November 19, they took more than 2,000 women and more than 3,000 women were taken away with the army to Nanjing for the Japanese army to rape along the way. After the Japanese occupation of Nanjing, the number of Chinese women who were ** is really incalculable, according to the Nanjing International Security Zone and the Nanjing branch of the Red Cross, it is estimated that more than 20,000 or even 80,000 women were **. At that time, the citizens of Nanjing, including the people who fled from other places, were only about 550,000. The high proportion of women who were ** by the Japanese army is really terrifying. What is even more outrageous is that the targets of the Japanese army range from girls in their 70s to old women. The Japanese army searched for women everywhere in Nanjing, and even the nuns in the temple were taken away and raped. Heinous sexual violence also includes dozens or dozens of cases of multiple executions against women. Later, the Japanese army forced him to take pictures and even take pictures with the women who had been taken. For women who dare to resist violence, they are brutally destroyed, raped, beheaded, and raped corpses. The corpses of women who died of rape abound on the streets of Nanjing, and only the breasts of the naked corpses were cut off by the Japanese army, and some of the lower bodies were stuffed into small paper balls and wooden sticks, which was miserable!