The psychoanalysis, the principle or mechanism of its analysis, is to analyze the relationship between these two forces. For example, in Freud's place, he said that we have an id, and the ego provides all the needs related to similar instincts, such as food and sex, but we also have a superego, and the superego provides moral requirements, so there is a big conflict, and on the moral level, we ask people to be a model, for example, Comrade Lei Feng. But when we talk about learning from Lei Feng, many people say: "Lei Feng must be the same as us when he is not in front of us." "How can he reconcile this conflict at this time?
So Freud proposed that there is also a self, that is, our conscious level, and we can achieve harmony between these two forces at the conscious level, or achieve a certain degree of unity, not to mention harmony. So this is his explanation of the conflict between these two forces and the way he resolves it. The whole psychoanalytic is the basic routine. In fact, the routine we use is similar to him, except that it emphasizes that whether it is id, ego and superego, it is essentially the relationship between different thoughts, and if it is reduced or simplified to one thought, it will remove the original very complex theoretical patterns. In a way, this way of repression happens every day.
For example, when a child cultivates his Xi, he must learn to control excretion by himself, which is actually a way of suppression. If you look at animals, it seems that there are fewer of them, so people begin to learn Xi or adapt to the natural energies that suppress the body from a very young age. So this is a very basic, internal, inward, blocked force that we have. The human body is also born from thoughts, human needs are also born from thoughts, and human strength is also born from thoughts, so to reduce it to the so-called needs of the body, it falls into a very low level.