Sima Nan and Yang Chen, editor in chief of Motherland , one of the dialogues Why is it moving to ta

Mondo Social Updated on 2024-01-30

(This article is based on Mr. Sima Nan's ** program, and the content has been deleted).

Foreword

The Motherland Magazine is a national institution approved and registered by the National Institutional Establishment Committee, and is a large-scale comprehensive journal of current affairs and finance approved by the General Administration of Press and Publication of the People's Republic of China for public distribution at home and abroad. The magazine "Motherland" vigorously promotes the spirit of "patriotism and serving the country", holds high the banner of patriotism, and forms content advantages in current politics and economy, revolutionary history, traditional culture, military and national defense, etc.

This is an interview transcript. Comrade Yang Chen, editorial board member and editor-in-chief of "Motherland" magazine, conducted an interview on some topics on the 130th anniversary of his birth.

Text

Yang Chen:Today, we would like to discuss the topic of the 130th anniversary of the birth of *** with Mr. Sima Nan. December 26 of this year marks the 130th anniversary of the birth of the Great Leader***. On the occasion of such an important and special day, I would like to ask Mr. Sima Nan to talk about his inner memory of the chairman.

Sima Nan:This is not only a big day, but also a sensitive node. There is a rule in our party called a small celebration in five years and a big celebration in ten years. The 130th anniversary is a big day. At present, some forces at home and abroad are trying their best to sing the praises of China's economy, and at this time it involves a very acute issue, which is the basic socialist economic system with public ownership as the main body and the common development of various ownership systems. However, some people have made it bad, spreading rumors and smearing that the state-owned economy should be abolished. Some people say even more explicitly, the propaganda emphasizes that the market economy is the private economy, and the private economy should be the main body, but they have put up the banner of private enterprises, and the propaganda should take the private economy as the main body and the state-owned economy as a supplement, and they even chant "privatization of the right way in the world."

At this time we have to think,After the founding of New China, should we still uphold some of our country's basic systems and constitutional principles?Could it be that when we encounter a hurdle, we have to overturn all this?

The reason why we commemorate *** is not only to cherish the great contributions made to China's revolution and construction during the period of the new democratic revolution, but also not only to cherish the great contributions made by *** when leading us to carry out socialist practice before and after the founding of the People's Republic of China.

Today the focus seems to be on whether the things that *** have left us with eternal value。Including some words such as seeking truth from facts, the mass line, and independence and self-determination, are they the common language within our party, and should we still follow them?

With these big questions in front of us, we can't help but think deeply.

You might as well turn this question upside down and think about it, what would happen if there was no ***?According to the original words of Comrade ***, the Chinese revolution will linger in the dark for a long timeWithout ***, there would be no New China

Therefore, his historical achievements, his contributions to the Chinese revolution, and his achievements in building the party, the army, and the country cannot be subverted by anyone. Even reactionary politicians abroad almost admit this. However, there is a type of people in China who seem to be very strange creatures, and the common people call them Gongzhi, but they don't recognize thisAnd they've been working on denigrating *** for decadesAll the time. So many years after the death of the President, they have persistently denigrated the President, but what they have done has not done what they wanted to do.

The Chinese people's longing for *** is wave after wave. With the death of the President, the longer he has been away from us, the stronger this feeling of longing becomes.

I have a friend who is a private entrepreneur and also serves as the party secretary of several enterprises, and he passed away not long ago. He is a red entrepreneur who has made a lot of achievements, and he has repeatedly used the best ideas to guide the construction of enterprises under the conditions of market economy.

I have been to the United States with him, and I have also been to Shaoshan. When we went to Shaoshan, we were to donate money and materials. It was a cold December day, and we donated electric heating products to make the houses of nursing homes and elementary schools warm.

I still remember that the time I went to Shaoshan was around December 26th. Many people in Shaoshan were crying bitterly, and I was deeply touched by the scene of them throwing themselves on the ground and crying. It's not an ego emotion, it's not the same as the worship of Western gods. ** What is done, from a big moral point of view, is to let the lowly, the poor, and the people who have no status, no identity, and are looked down upon by others, gain equal power. In the practice of socialism under the guidance of the first concept and ideology, they have found dignity, seen the light, and experienced warmth. The inequality between people has been dramatically changed under the conditions of socialism.

British generalsMontgomeryDuring his visit to China, he made a remark. From this point of view, perhaps we can understand why the people of Shaoshan miss *** so much.

Montgomery has said that over the course of several decades,China has been built into a country where everyone has a goal and the whole country has a lofty sense of purpose.

I think that the nostalgia of the presidency is not a personal matter, but a benign pursuit of fairness and justice. In the words of Western scholars, that isThe common good。The common good benefits all, and he transformed the exploiters and oppressors of the old era into newcomers to the socialist system, and the puppet emperors into socialist laborers.

The common good is to benefit everyone, and socialism is the doctrine that benefits the vast majority of people.

It represents fairness and justice, the direction of history, and the interests of the vast majority of the people, so it is natural for the people to miss him.

Some people don't miss *** because they have the idea of being a master, because they call themselves elites, they think that they are born to be condescending to bully others, born with fine clothes and food, and live a different life from others. They are especially afraid that they will be confused with the common people. When they reminisced about ***, they recalled that *** told them to properly participate in some manual labor, told them to mingle with the common people, and told them to sit on the side of the working people. They think that the words of *** constitute a humiliation for them, they think that they have fought the world with the chairman, and even suffered hardships, and they cannot be mixed with ordinary people.

*** didn't treat them badly back thenTheir curses and insults to *** over the years not only did not damage the great image of ***, but allowed everyone to witness their narrow hearts. The idea that they want to be superior people is incompatible with the concept of serving the people.

Although some people still insist on smearing ***, the people's love for *** is as endless as a river.

When my mother was in the old society, she didn't read a single day. After liberation, she became literate and learned to read newspapers. My father used to be a miner, fighting devils during the Anti-Japanese War, he joined the Anti-Japanese Allied Army, later worked under the command of Han Xianchu, and then transferred from the Anti-Japanese Allied Army to the Chinese People's Liberation Army.

I think our love for *** has something to do with our family background, and it is also related to our fixed understanding of the direction of development of Chinese society and the formation of consciously accepted educational thoughts.

Nostalgia is our sincere wish, nostalgia is also a historical trend that cannot be changed, and the ideological value of *** still has long-term vitality today. It's hard for anyone to compare with ***. I think that those who denigrate ***, those who try to show their unique taste, their goals are very difficult to achieve.

Editor-in-charge: Hu Yan Wang Debo.

Section** Network.

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