In the long river of history, Cao Cao's quote of "Zhou Gong spit and feed, the world returns to the heart" is derived from Cao Cao's four-character poem "Short Song Xing", which expresses the desire to seek talents and desire the world's talents to defect. However, today we want to focus on the cruelty and decisiveness of the regency period of the Duke of Zhou behind this poem full of beautiful prayers. The allusion of "one meal and three spitting" quoted by Cao Cao first came from "Historical Records of the Lu Zhou Gong Family", behind which Zhou Gong spit and fed is the open and secret struggle between power schemes, as well as a cruel process of internal power change.
Duke of Zhou, surnamed Ji Mingdan, was the fourth son of King Wen of Zhou and the younger brother of King Wu of Zhou. After King Wu of Zhou destroyed the Shang Dynasty, the Duke of Zhou, with the support of his ministers, became the regent of King Cheng of Zhou and was responsible for handling state affairs. With his upright spirit and thirsty pursuit of sages, he became a sage revered by Confucius, the ancestor of Confucianism. Cao Cao's "Zhou Gong Tufu" also carried forward this image, hoping that the world's talents would return to their hearts and seek hegemony.
However, behind the glamour often lies a harsh reality. At the beginning of the regency of the Duke of Zhou, the Zhou Dynasty was in turmoil. King Wen of Zhou's third son, Guan Shu Ji Xian, and fifth son, Cai Shu Ji Du, had the same mother as Duke Zhou, and were still in Yindi, monitoring the remnants of the Shang Dynasty and Wu Geng, the son of King Zhou. The status of Duke Zhou as the regent aroused the dissatisfaction of Uncle Guan and others, believing that his usurpation of the throne was a real incompatibility with power.
Zhou Gong's actions seemed improper at the time, because the ruling system at that time was still the traditional clan and tribal system of "brother to brother". Uncle Guan and others advocated that Uncle Guan, the third brother of King Wu, should be the regent, rather than the fourth brother Duke Zhou. This sparked an internal power struggle, in which Zhou had to contend with a power struggle between his brothers and a rebellion from the local princes.
At a time of internal and external troubles, the Duke of Zhou decided to take decisive action to quell the civil strife and consolidate the rule of the Zhou Dynasty. In the name of King Cheng of Zhou, he went east to manage the Cai Rebellion, and after three years of fighting, he finally put down the rebellion. Uncle Guan, Uncle Cai and others were beheaded, Wu Geng was killed or fled, and Uncle Cai was captured alive and exiled. Through the "Zhou Gong's Eastern Crusade", the Duke of Zhou consolidated his position and established the national status of the Zhou Dynasty.
The process of Zhou's crusade was not all smooth sailing. In addition to the civil strife, the "Jiuyi" tribe in the southeast also took the opportunity to launch a rebellion, and the Duke of Zhou personally led the army to quell this "Jiuyi Rebellion". In the process, the Duke of Zhou defeated the state of Xian, broke the obstruction of the eastern forces, and successfully incorporated the state of Xian and the surrounding small vassal states into the territory of the Zhou dynasty. The Zhou Dynasty thus became a great power.
However, behind the unification of the world, there is hidden the cruelty of the power scheme during the regency of the Duke of Zhou. He did not hesitate to fight with his brothers, suppress the rebellion of Uncle Guan and others, and conquer the country of Xian and other places, all in order to consolidate his position and ensure the rule of the Zhou Dynasty. Behind the intrigue and war is the bloody process of fratricidal and princely subjugation.
Zhou Gong vomits, the world returns to the heart" This sentence has been praised for thousands of years, but the story behind it is not only the pursuit of the sage, but also a cruel process of the road of power and conspiracy. While the Duke of Zhou was eager to seek talent, he paid a huge price in order to consolidate his rule. In the long river of history, both monarchs and subjects cannot avoid the dispute between power and cruelty, which may also be the inevitable trajectory of the change of ancient and modern dynasties.
The article "The Cruelty of Power and the Peak of the Dynasty" deeply analyzes the historical events of the regency period of the Duke of Zhou, reveals the connection between power and cruelty, and shows the reality of power and scheming behind a sage. This is thought-provoking and makes people think about history and human nature.
First of all, the article vividly outlines the image of the Duke of Zhou, from his side of pursuing the sage and hoping for the world to return to his heart, to his decisive and decisive side in the face of internal and external troubles, showing the complexity of his role as a regent. This portrayal enables the reader to better understand the multifaceted nature of historical figures, not only as idealistic seekers, but also as co-opers of power and real-world problems.
Second, the article's description of Zhou Gong's Eastern Expedition is vivid and concrete, highlighting his efforts in resolving internal strife and fighting external troubles. In this period of history, the Duke of Zhou used practical actions to stabilize the rule of the Zhou Dynasty and make it a powerful country. However, the author does not shy away from the harsh reality behind the Eastern Crusade, namely the infighting between brothers and the conquest of places such as the Dying Kingdom. This is a deep sense of the impermanence of history and the price paid by rulers in maintaining power.
The article mentions the cruel side behind "Zhou Gong spits and feeds, and the world returns to the heart", as well as the harsh suppression of his brothers, showing the ruthlessness and determination of the ruler in power schemes. This provokes reflection on the conflict between power and benevolence and justice. In the pursuit of national stability and unity, is there harm and sacrifice to the individual?This is a question worth pondering.
Finally, the article skillfully combines the complexity of historical figures with the general dilemma of human nature, so that readers have a deeper understanding of the complexity of human nature. The choice between power and benevolence is a difficult problem that must be faced in all eras of history, and the historical events of the regency of the Duke of Zhou have become a vivid case.
Overall, through an in-depth analysis of historical events, "The Cruelty of Power and the Peak of the Dynasty" successfully outlines the rich connotation of the historical figure of Zhou Gong, so that readers can have a deeper understanding of the dialectical relationship between power and power, while understanding history.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!