Taking history as a mirror How was ancient China called?An astonishing discovery of the word China

Mondo Culture Updated on 2024-01-19

Hello everyone, I am learning from history. In ancient times, China was not directly called China, but in two ways to express the name of China.

The title of the name of the dynasty.

Ancient China used the names of dynasties as a way to call itself. For example, during the Han Dynasty, people called themselves the Great Han;During the Tang Dynasty, it called itself the Tang Dynasty. Other dynasties are referred directly to them by their names. Due to the glory of the Han Dynasty and the Tang Dynasty, later literati and writers also referred to themselves as the Han Dynasty and the Tang Dynasty in their creations. For example, the great poet Bai Juyi of the Tang Dynasty directly used the term "Han Huang" to refer to Li Longji, the emperor of the Tang Dynasty, in "Song of Long Hatred".

With the strength of the Tang Dynasty, the Tang people became synonymous with the Chinese, and today's Chinatowns around the world are symbols of this historical heritage.

Pronouns.

In addition to calling oneself by the name of a dynasty, ancient China also had a variety of pronouns, such as Huaxia, Aurora, Shenzhou, Kyushu, etc.

Huaxia, first seen in the "Shangshu Zhoushu Wucheng", means that China is a country of etiquette, containing gorgeous clothes and the beauty of etiquette.

Aurora is a name for China in ancient India, and later became a synonym for China. This term is mostly found in Buddhist scriptures.

Ancient Western Asia, Greece, Rome and other countries also used silk, porcelain and other ways to call China, such as serice (silk country), sin, thin (silk), as well as the well-known China (China) and China (porcelain).

Shenzhou, Kyushu, Chixian, etc. are from the historical records: "The Chinese name is Chixian Shenzhou;This is also a name for China in ancient times, derived from the mystery and solemnity of China.

The earliest appearance of the term China.

The term "China" was first used in the Western Zhou Dynasty. In 1965, the Baoji City Museum discovered a bronze object and became the discoverer of the word "China". This bronze is the first bronze in the collection of the Baoji City Museum after its establishment in 1958. It was not until 1975 that Ma Chengyuan, director of the Shanghai Museum, discovered an inscription on this artifact, recording the speech made by King Zhou Cheng to the "He" in the clan in the early years of the Western Zhou Dynasty. Among them, there is a sentence "Zhaizi China, from the people", which became the earliest appearance of the word "China" as currently known.

He Zun" mystery.

This bronze was named "He Zun" because of its importance, and became the first batch of cultural relics in China that are prohibited from going abroad (territory) for exhibition. This discovery reveals the origin of the word China and provides valuable clues to our deeper understanding of ancient China.

Taking history as a mirror, we see a reflection of China's deep history in the way it is named in ancient times. This historic discovery leads us to think more about ancient Chinese identity.

Through this article, we have a more comprehensive understanding of the way ancient China was called and the origin of the word "China". This historical discovery provides us with a new perspective on the development of Chinese civilization and enables us to better grasp the cultural context of the past.

Taking history as a mirror How was ancient China called?The Surprising Discovery of the Word China" profoundly reveals the naming of ancient China and the origin of the word "China", and provides an interesting and important perspective for us to understand the history and cultural inheritance of Chinese civilization.

First of all, the article vividly shows the ancient Chinese's identification with their own identity, through the names of dynasties, such as the Great Han and the Great Tang, showing the unique characteristics of the historical period. This way of claiming to be the name of the dynasty not only reflects the strength of the regime at that time, but also reflects the pride in history. The article cleverly uses Bai Juyi's "Song of Long Hatred" as an example to vividly describe how the literati of the Tang Dynasty used the Han Dynasty and the Tang Dynasty to advertise themselves, so that this way of calling them has been passed down through the ages in literary works.

Secondly, the article provides a detailed ** on the way of pronouns. Synonyms such as Huaxia, Aurora, Shenzhou, and Kyushu not only enrich China's cultural connotation, but also show the exchange and integration between ancient China and surrounding civilizations. Through these pronouns, we see the multiple identities that China was given by different cultures in ancient times, and these names are not only a respect for Chinese civilization, but also a blend of history and culture.

The most striking is the origin of the word "China". The article takes "He Zun" as an example and describes in detail the discovery of this bronze and the revelation of the inscription. This historic discovery not only provides conclusive evidence for the word "China", but also provides us with an opportunity to peek into the ancient social structure and clan system. The importance of this discovery is reflected in the fact that it has become one of the first batch of cultural relics in China that are prohibited from going abroad (territory) for exhibition, making "He Zun" a precious bridge connecting modern and ancient cultures.

From the description in the article, it can be seen that the process of this discovery is both accidental and professional. Tong Taifang's professional sensitivity and love for cultural relics have allowed this bronze to be preserved. It also reminds us that historical discoveries often come from the mundane and require us to be sensitive to the cultural heritage around us.

In summary, this article provides an in-depth introduction to the naming of ancient China, as well as the astonishing discovery of the word "China". Through the comprehensive use of historical documents, literary works and archaeological discoveries, we not only have a more comprehensive understanding of ancient China, but also arouse our deep thinking about Chinese civilization. Such historical investigation not only allows us to better understand our roots, but also provides important enlightenment for future cultural inheritance and development.

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