In the thirtieth year of Wanli in the Ming Dynasty, Li Ke gave Zhang Wenda to Li Zhen, accusing him of "being an official in his prime, cutting his hair in his later years, and recently engraved books such as "Collecting Books", "Burning Books", and "Zhuo Wu Dade", which are popular at home and abroad, confusing people's hearts. "It has a very bad impact on the social climate. Li Zhen often makes inappropriate remarks in the book, such as he praises the thieves Lü Buwei and Li Yuan as wise menDeclare the tyrant Qin Shi Huang to be the first emperor of the ages;For Zhuo Wenjun, who turned her back on her parents and eloped, Li Zhen praised her for being good at choosing a mate;And when talking about Feng Dao, the slave of the master of the history, Li Zhen praised him as a good official who did not linger with Elilu. What is even more absurd is that Li Zhen dared to "take the rights and wrongs of Confucius as insufficient evidence", which is really "crazy and perverse." ”
Finally, Zhang Wenda said that Li Zhen was going to come to Tongzhou to give lectures recently, and asked His Majesty to order the magistrate of Tongzhou to arrest him and send him back to his hometown for punishment, and in addition, it was necessary to burn all Li Zhen's writings so as not to poison people's hearts. After Emperor Wanli read the song, he personally replied: "Li Zhen dared to advocate chaos and confuse the world and slander the people, so he ordered the factory guards and the five cities to strictly punish the crime." His books have not been engraved, so the lawsuit where he is located has been searched and burned, and he is not allowed to keep them. In this way, another famous martyr in Chinese history appeared.
How did Li Zhen, the first madman of the Ming Dynasty, pull Confucius back to the world from the altar?
Emperor Wanli personally ordered the arrest of Li Zhen. An absurd cultural trial is about to unfold. Li Zhen, a native of Quanzhou, Fujian, was once a member of the imperial examination, but because of the long distance, he was unwilling to enter Beijing to take the Jinshi examination, and only did official positions such as teaching and Lang Administration. However, the trajectory of his life took a huge turn after a chance encounter with Mr. Daoxue. Mr. Daoxue persuaded him to learn the Tao to avoid life and death, and Li Zhen was amazed and devoted himself to learning the Tao. After being promoted to the prefect of Yao'an, Yunnan, his political and legal decrees were simple and self-explanatory. However, in middle age, Li Zhen gradually became disgusted with officialdom and finally fled to Jizu Mountain to live in seclusion. For this reason, he was accused of "acting unscrupulously", living in a nunnery with unscrupulous people, and seducing scholars' wives and daughters into the nunnery**.
When Emperor Wanli ordered the arrest of Li Zhen, he was already a septuagenarian. When he was carried away by the officers and soldiers, he reluctantly stood up and shouted: "It's for me." Fetch the door piece for me!Entering the court trial, Li Zhen insisted that writing books was beneficial and unharmed. However, the government regarded him as a heretic and eventually ordered his arrest. Two days later, Li Zhen slit his throat and died.
Revealing the secret of Li Zhen's death: After a trial, he finally chose to be martyred.
After his death, Li Zhen's books were included in the list of banned books. The government ordered it to be burned down many times, but Li Zhen's ideas were still spreading among the people. His works on general history and literary criticism were well received by scholars. Regarding the government's accusations, some scholars pointed out that Li Zhen was in poor physical condition and was not close to women. The official criticism of his "vain writing" is more because he touches on mainstream values and questions the deification of Confucius.
What crime did Li Zhen commit?The truth is revealed!
Later, Feng Qi, the secretary of the Ministry of Rites, reported: "The state uses scriptures to select scholars, not listed in scholars, and the scriptures are based on Song Confucianism." Emperor Wanli replied: "The will of the Confucian family can be listed." Li Zhen's crime was mainly to violate the "will of exclusive respect for Confucius" and directly criticize Confucius.
Dare to question the deification of Confucius, the real reason why Li Zhen was ** revealed!
Li Zhen's writings question and criticize the phenomenon of deifying Confucius. In "The Portrait of Confucius in the Zhi Buddhist Temple", he pointed out that the deification of Confucius by Confucians was only the result of education and indoctrination, and Confucius himself did not ask his students to worship blindly. He repeatedly emphasized that "a gentleman seeks his own self" and believed that learning mainly depends on himself. His questioning of ancestral tenets led him to become a heretic, which eventually led to being a**.
Restoring Confucius as He Is: Li Zhen's Reflections and Critiques on the Deification of Confucius.
In "Answer to Geng Zhongcheng", Li Zhen believes that academic speculation and the pursuit of truth mainly rely on himself, and the teacher is just a guiding cane. He called on scholars not to blindly worship teachers, but to learn their methods and pursue the truth. He emphasized that the purpose of learning is to awaken people's cognitive activities, not to make them slaves to ideas.
Ming Dynasty Exclusive Insider Revealed!How did Li Zhen subvert traditional concepts and trigger the ideological impact of the heavens and the earth?Li Zhen's thinking is unique and far-reaching, and his indomitable spirit is worthy of our deep thought. On the path of pursuing the truth, he set a firm banner for us and became a loner in history.
Dare to question the deification of Confucius, the real reason why Li Zhen was ** revealed!Li Zhen chose to be martyred after the trial, and his questioning of the ancestral religion became his accusation. His ideas inspire us to dare to question, not to be bound by dogma, and to be brave in the pursuit of truth.
Li Zhen, the lone traveler of the Ming Dynasty, although his life was full of ups and downs, his thoughts have left a deep imprint in the long river of history. His spirit of pursuing truth and daring to challenge traditional concepts is worthy of reflection and learning by future generations.
How did Li Zhen, the first madman of the Ming Dynasty, pull Confucius back to the world from the altar?In the article, it presents in detail the process of Li Zhen being ** during the Ming Dynasty because of his questioning of traditional concepts. This article not only deeply analyzes Li Zhen's life, but also makes a thought-provoking analysis of the political atmosphere and Confucianism of the society at that time.
First of all, the article vividly depicts the trajectory of Li Zhen's life, from his ups and downs in officialdom to his final choice to learn in seclusion, and then to being accused of "unbridled behavior" and suffering. In this process, Li Zhen's thinking gradually changed, from his aversion to the hardships of officialdom to the final in-depth study of knowledge, forming a unique view and insight. This allows the reader to get a more complete picture of this historical figure, to feel his ups and downs, and to understand his rebellious attitude towards tradition.
Secondly, the article provides an in-depth analysis of Li Zhen's thoughts. By quoting his remarks in his writings, especially his questioning and criticism of the phenomenon of deifying Confucius, the article demonstrates Li Zhen's courage to challenge traditional ideas. He not only made a thorough reflection on Confucianism, but also put forward the unique views of "a gentleman seeks his own self" and "benevolence is up to himself", emphasizing the independent thinking and independent pursuit of the individual. This spirit of emancipating the mind had a positive impact on the dogmatism that prevailed at that time, and it deserves our profound consideration.
The article also revealed the social and political atmosphere at that time, especially the reasons behind Li Zhen's being **. Confucianism was prevalent in the Ming Dynasty at the time, and the deification of Confucius became a dogma, and anyone who disputed it could be ostracized and **. Li Zhen dared to challenge this tradition, and thus became an intolerable heresy in the society of the time. The exposure of this political atmosphere in the article gives people a clearer understanding of the isolation of historical society and the drawbacks of feudal dogma.
Finally, the title of the article is cleverly designed, with "The First Madman of the Ming Dynasty" as an introduction to attract the reader's attention. Such a title cleverly portrays Li Zhen as an eclectic and unconventional character that piques the reader's curiosity. Through this technique, the article successfully attracted readers' attention to Li Zhen and his thoughts while heading the party.
On the whole, this article comprehensively and deeply shows the ideological process of Li Zhen during the Ming Dynasty and the ** he suffered through vivid descriptions, profound analysis, and eye-catching titles. The writing of the article not only has historical evidence, but also has an in-depth interpretation of ideas, presenting readers with a rich and multi-layered historical picture.
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