Ancient burial and burial ceremonies carry rich cultural connotations, and burial is a simple and crude practice. Before this topic, let's first understand the difference between burial and burial. Burials are usually compulsory, while accompanying burials are much more elaborate.
In primitive societies, it was Xi to bury the deceased's favorite belongings, and even slaves were often forced to be buried. This is obviously a crude approach that takes no account of the will of the individual. In contrast, burials pay more attention to detail and etiquette, and are commonly found in the wives and concubines of the tomb owner.
Ancient burial companions"Voluntary"The mystery with mercury.
The mourners are often the wives and concubines of the tomb owner, who are "voluntarily" buried with the hat of "the tomb owner's favorite". In ancient times, people paid attention to the appearance of the deceased, and even after death, it was necessary to ensure that the face did not fade. For this reason, mourners drink large amounts of mercury before their death to ensure that the body does not decay.
The evolution of the funeral rites.
As an ancient Xi custom, burial was first embodied in the burial of the deceased's favorite items. With the development of society, the burial of the Shang Dynasty reached new heights, and a large number of martyrs, including beautiful wives and concubines, and slaves, were often unearthed in the tombs of wealthy nobles.
During the Qin Mugong period, the burial reached its peak, but later due to the waste of population and social resources, the burial of the living gradually decreased. Qin Xiangong abolished the martyrdom system, laying the foundation for later political changes.
The ups and downs of the burial of the living.
The burial of living people was popular in the Xia, Shang and Zhou dynasties, but due to the waste of social resources, countries have abandoned this practice. Qin Xiangong abolished the system of human martyrdom, but in later history, similar practices occurred from time to time, such as during the reign of Zhu Yuanzhang and Ming Yingzong.
Why is the burial of the living so recurrent?
Burial of the living has always been favored by rulers, mainly for reasons such as the idea of death, the result of court infighting, and to make room for a new emperor. Although the martyrdom system was later abandoned, similar practices still existed, such as harem concubines guarding the spirits.
The fate of the living inside the tomb.
For the burial of living people, calculations show that the amount of time they can stay in the tomb depends on the number of people. Ideally, oxygen** would sustain a person's breathing for about 56 days, but darkness, fear, and mental stress can lead to a faster breakdown.
Summary. 
Although the burial of the living has been repeatedly promoted throughout history, it was eventually abandoned due to various drawbacks. For this cruel ritual, we have a deeper understanding of the culture, system and human nature of ancient societies.
The Burial of the Living: The Cruel Rituals and Cultural Interpretations of History
This article vividly and profoundly reveals the phenomenon of the burial of living people in ancient society, and presents readers with a complex picture of life and death, etiquette, and culture through the comparison of burial and accompanying burial. The article takes the narration of history as the main line, interspersed with the analysis of cultural connotations and social causes, so that the whole article has both historical narration and profound cultural interpretation.
First of all, the author introduces the difference between burial and accompanying burial, showing the different ways in which the dead were treated differently in ancient society. Burial as a simple and mandatory ritual contrasts sharply with accompanying burial. This contrast highlights the diversity of attitudes towards the dead in ancient societies, ranging from brutal burial methods to ceremonial burial rituals. This makes me think deeply about the diversity of people's understanding of death and respect for the deceased in different cultures, and this diversity also reflects the complexity and change of society.
Secondly, through the historical timeline, the article vividly shows the rise and fall of the burial of the living in different historical periods. From the earliest primitive society, to the prevalence of the Xia, Shang and Zhou dynasties, and then to the abandonment of the Qin and Mugong periods, the historical process of living burial reflects the changes in social systems and concepts. Through an in-depth analysis of Qin Xiangong's abolition of the martyrdom system, this paper points out the waste of social resources and political problems caused by the burial of living people, which provides profound enlightenment for readers to better understand why this ritual has repeatedly risen and abandoned in history.
In addition, the article reveals the challenges of survival in extreme environments through the calculation of the fate of living people inside the tombs. Oxygen restrictions, lack of food, and darkness and fear all combine to complicate and worry the fate of the living in the tombs. Such descriptions not only give readers a deeper understanding of the cruelty of ancient rituals, but also provoke reflections on human nature, psychology and culture.
In general, this article shows a historical picture full of drama and profound connotation through the in-depth study of the burial of living people in ancient times. Through the restoration of historical events and the interpretation of cultural connotations, readers can more comprehensively understand the complex cognition of death and rituals in ancient society, which provides useful inspiration for us to think about the values and cultural inheritance of contemporary society.
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