Notes on the numerology of Liang Xiangrun s Introduction to Ziping Xi

Mondo Education Updated on 2024-01-29

Numerology Numerology, life is reasonable!These are the exact words of Mr. Liang Xiangrun.

At the beginning, starting from the "Ten Gods Positioning", you need to memorize the meaning of the "Ten Gods", and the cognition of the "Six Parents" behind it, and its application. For example, the male life is on the side by side on the basis of the brother, the positive seal represents the mother, the partial wealth represents the father, and so on.

After being familiar with the "Ten Gods", you need to know how they are born, what they represent in each column, and what kind of impact they will have, such as comparing robberies and eating injuries, eating injuries and making money, wealth and official killing, official killing and sealing, and printing and body.

Next, you need a few rules that need to be memorized, numerology is not a theology based on feelings, it is a kind of ** science with rules (the accuracy seems to be impossible to verify at present, Mr. Liang said that there is an accuracy of seven or eighty).

The main idea principle is based on the five elements of yin and yang, the changes in the climate and temperature of the four seasons, the implication of the heavenly stems and the earthly branches, and the great luck year, to attract the influence of the eight characters on peopleIn ancient times, it was necessary to understand the correlation between the sexagenary branches and the structure of the body.

According to these rules, it is possible to roughly judge the longevity of the wife and the child. This is also the main content of Mr. Liang's "Introduction to Ziping".

Here are some rules for organizing what you need to memorize::

1. The Stems of Heaven and Earth, and its Five Elements

Heavenly stem: A, B, C, D, pente, hexaxin, non dec;Among them, the yang stem is methylpropane, and the yin stem is ethylene butylhexanct.

Earthly Branch: Zi Chou Yin Mao Chen Si Wu Wei Shen Youxu Hai;Among them, the yang branch is Ziyinchen Wushen Xu, and the yin branch is ugly and ugly.

There's a song that says:

Jiayi Yin Mao Dongfang wood, Bing Ding Siwu Southern Fire, Wuji ** soil, Chenxu Chouwei Siku soil, Gengxin Shenyou Western gold, Non Gui Haizi northern water.

Knowing these things is a big problem, and you also need to be familiar with their seasonality:

A and B oriental wood in spring, and southern fire in summer;

In autumn heptxin western gold, winter non decane northern water;

Wuji ** Four Seasons Soil.

In addition, the meaning of the earthly branch in time needs to be familiar:

Second, the five elements are mutually reinforcing

Gold, water, wood, fire and earth, in order to grow together, and to restrain each other.

As shown in Fig

3. The Punishment Association will restrain harm

The earthly branch mainly talks about the harm of the punishment and the combination, and the heavenly stem pays attention to the gram and the combination, which can be used in combination with the five elements.

1) Punishment. 1.The punishment of the child includes: the punishment of the child, the punishment of the child. Collectively referred to as the punishment of rudeness.

The punishment of the son, the punishment of the child, is the punishment of rudeness. The reason why the son and the mao are called rude punishments is because the son belongs to water, the mao belongs to wood, and the aquatic wood is wood, so it is the mother, the wood is the son, and the son and the mother harm each other.

2.Three punishments: 寅巳刑 includes: 寅刑巳, 巳刑申, 申刑寅. Collectively known as the punishment of ungrace. In the middle of the wood, in the penal in the earth. The C of the Shen Zhong is the Geng, and the Shen is the A of the Shen Zhong.

Ugly punishment includes: ugly punishment, 戌刑未, not punished ugly. Collectively known as the punishment of intimidation. There is Wang Shui in the ugly, and there is a tomb fire that is Ding Huo, and the ugly is based on the tomb fire in the Wang Shui Punishment;There is no prosperous land and its own land, relying on the prosperity of the punishment of ugliness in the prosperous water, relying on the power of Xin Jin to punish the failure to hit Yimu.

3.Chen, noon, unitary, and hai are self-punished.

Chenxingchen, noon punishment, unitary punishment, and Haixinghai are collectively referred to as self-punishment.

The meaning of self-punishment: self-seeking troubles, self-confusion, lack of assertiveness.

Chen, the tomb of water. Talking about it. At noon, the fire is prosperous, and the prosperity is extinguished. The unitary, Jin Zhiwang also, just the net. Hai, the life of wood is also, and prosperity is decaying.

b) Punch (g).

Six groups of hedging of the earthly branch: meridian chong, Mao You chong, Yin Shen chong, Sihai chong, Chen Xu chong, and Chouwei chong.

Tiangan phase restraint: Jiayi wood gram Wuji soil, pentyl soil gram non decanate water, non decanate water gram propylene fire, propylene fire gram Gengxin gold, heptanoxin gold gram A B wood, the five elements cycle phase restraint.

c) Together. The six combinations of the earthly branches: Zichouhe, Yinhaihe, Maoxuhe, Sishenhe, Wuweihe, Chenyouhe.

Sanhe: Shen Zichen synthesizes water, Yin Wu synthesizes fire, Si You ugly synthesizes gold, and Hai Mao does not synthesize wood.

Tiangan Wuhe: A hexane synthesis of soil, ethyl heptene synthesis of gold, propylene synthesis of water, butylene synthesis of wood, pentadecane synthesis of fire.

4) Three sessions. Yin Maochen will be the eastern wood, and the southern fire will not be at noon;

Shen Youxu will be in the west gold, and Hai Zichou will be in the north water.

5) Harm: The earth branch harms each other, also called penetration.

That is: Ziwei harms, Chouwu harms, Yinsi harms, Maochen harms, Shenhai harms, and Youxu harms.

The principle of the six evils of the earthly branches, that is, the destruction of the six combinations of the earthly branches.

After understanding the Xing Chong Association, we will have an in-depth understanding of the meaning behind it.

Fourth, the heavenly stem Lu is absolute (Lu is the temporary official position of the twelve sheng wangku).

The 10-day stem and the 12 signs of longevity are a very important concept in traditional numerology, which refers to the 10-day stem divided into different yin and yang, each with its own 12 states such as longevity, bathing, crown belt, pro-official, diwang, decay, illness, death, tomb, neuterization, fetus, and raising.

Jialu is in Yin, and Yilu is in Mao, and Yilu is in You;

Binglu is in Hai, and Ding Lu is in Zi at noon

Wulu is in Hai, Jilu is in the noon, and Jilu is in the son;

Genglu is in Shen Jue in Yin, Xin Lu is in Youju in Mao;

Renlu is in Hai, and Guilu is in Zijue at noon.

Drawings:

Fifty, sixty jiazi

Sixty flower Jiazi is divided into six groups, each group begins: Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin.

A is the beginning of the ten heavenly stems, and the son is the beginning of the twelve earthly branches, which is the beginning of the first group, and we only need to remember the beginning of the first group, and it is enough.

The first group begins with: "Jiazi";

The second group begins with: "Jia", and "Zi" is "戌" two places back;

The third group starts with "Jiashen", and the second two places back from "戌" is "Shen", and the other three groups can also be pushed back in the same way.

Schedule Memory:

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