Pu Yi From the dragon chair to the botanical garden, the peculiar life of the last emperor

Mondo History Updated on 2024-01-29

As we all know, Pu Yi was the last emperor of the Qing Dynasty, ascended to the throne at the age of 2, and experienced the collapse of the dynasty, historical changes and the brutality of the Japanese army in his life. Although he was only a puppet emperor in the imperial palace, he enjoyed the treatment of the royal family and lived a privileged life.

After the fall of the Qing Dynasty, he was driven out of the Forbidden City, and with the dream of becoming an emperor, he became a traitor, defected to the Japanese army, and established the puppet state of Manchukuo. After Japan's defeat in World War II, he was arrested by the Soviet Union and returned in 1950 to enter the War Criminals Management Center. Nine years later, he was amnesty, homeless, and lived in his sister's house for half a month.

Pu Yi felt that he could not rely on his sister all the time, so the state arranged a job for him and entered the botanical garden of the Botanical Research Institute. Responsible for the sanitation and greening of the park, and the decoration of plants. Although it was simple, Pu Yi adapted quickly and received a salary of 60 yuan after a month.

The 60 yuan is the first salary in his life. Pu Yi, who lives a carefree life, doesn't care about this amount and uses it to buy new quilts, beloved snacks and sweets. Some people say that Pu Yi's shopping Xi shows that he has sat on a dragon chair and does not consider subsidizing his family, but only wants what he likes.

Pu Yi has no sense of crisis about money, which is related to his life experience. He used to be an emperor who didn't worry about food and clothing, and his concept of money was unusual. However, he has a strong ability to accept the new era, changing from an emperor to an ordinary person, quickly adapting to the change of role.

Three years after being released from prison, Pu Yi ushered in his fourth marriage and spent the rest of his life with his fifth wife. He died of uremia in 1967, and the life of the last emperor came to an end.

The life of Pu Yi, the last emperor, is like a unique pearl in the long river of history, exuding a deep and intriguing light. From the puppet emperor when he ascended the throne in his early years, to the traitor status during the war, to the prisoner and finally the botanical garden worker, the trajectory of his fate is like a portrayal of a great change in history.

First of all, Pu Yi lived a privileged life in the palace but lacked real power and freedom, and became a witness to history. After the fall of the Qing Dynasty, he fell into desperation for a time, and even became a traitor and established the puppet state of Manchukuo. During this period of history, he may have chosen this unusual path out of unwillingness to his own fate, or perhaps out of nostalgia for imperial power. This experience was not only a turning point in his life, but also a profound test of his character and attitude towards life.

Secondly, Pu Yi showed his adaptation and hard work to a new life in the work of the botanical garden arranged by the state. From a puppet emperor to a health and greening worker in the botanical garden, Pu Yi has shown astonishing survival wisdom in the process, although he has crossed a huge gap in identity and social status. He no longer dwells on the glory of the past, but silently plunges into ordinary labor, earning himself a new life.

Third, Pu Yi's attitude towards money is also thought-provoking. His first salary, which was used to buy new quilts, snacks and sweets, was a simple and unpretentious act that revealed his unique understanding of life. Unlike ordinary people who pursue material accumulation, Pu Yi seems to pay more attention to the satisfaction of his own soul. This unique view of money may have originated from his former palace life, and his past of not worrying about food and clothing gave him a different experience of wealth.

Finally, Pu Yi's marriage and ordinary life in his later years show his positive acceptance of the new era and the change of his attitude towards life. After experiencing ups and downs, he was able to marry his fifth wife and live the rest of his life plain and happy. This optimistic attitude towards the new life may be the embodiment of his praise for his "strong ability to accept the new era".

In general, Pu Yi's life is a rich and colorful historical picture, and his experiences and choices profoundly reflect the vicissitudes of modern Chinese history. From the dragon chair to the botanical garden, from the emperor to the ordinary people, Pu Yi's life trajectory shines brightly in the long river of history, leaving a deep reflection and reflection on future generations.

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