The book Romance of the Gods, although the whole book is only 100 times, more than 70 thousand words. But there are hundreds of characters in the book.
Among them, there are Jiang Ziya, Yang Jian, and Nezha that we are all familiar withThere are also characters that we are not very familiar with, but are familiar with through this **, such as Duobao Daoren, Our Lady of the Turtle Spirit, and Yun Zhongzi.
And among these hundreds of characters, there are also a group of characters that everyone seems to know, but what you actually know seems to be not the same as what is written in the book.
Today, let's focus on these characters here, to see if they described in the book are the same as they are actually recognized by everyone, if they are different, then the difference is in **.
Without further ado, this begins:
The three saints of Huoyun Cave refer to the Emperor Fuxi, the Earth Emperor Shennong, and the Human Emperor Xuanyuan in the Romance of the GodsIn history, these three belong to the early emperors of mankind, and they can also be called the first leaders of mankind.
Among the three, Fu Xi is the oldest human ancestor and the one with the highest status.
The ancients Bao Xi's king of the world also, looking up at the sky, looking down at the law on the ground, watching birds and beasts, and the land is appropriate. Take all the bodies near and take all things from afar, so they start gossiping. He also taught the people to tie ropes, to make nets, to catch fish and hunt animals, to marry with skins as a gift, and to create harps.It can be said that Fuxi was the first teacher who taught the development of human enlightenment. He is also the first virtuous king to be recorded in history.
In the Romance of the Gods, Fu Xi was directly promoted to one of the three saints, and he was the first saint of the Huoyun Cave.
Yang Jian entered the cave and saw three saints: one of them was born with two horns;The one on the left, covered with leaves, and the skin of a tiger and leopard around the waist;The one on the right, wearing an imperial robe.The second Shennong, also known as Emperor Yan, and Xuanyuan Yellow Emperor was called Yanhuang, which is the origin of the term descendants of Yanhuang later.
Xi Shaodian married the Youshu clan and gave birth to the Yellow Emperor and the Yan Emperor. The Yellow Emperor was made of Ji Shui, and the Yan Emperor was made of ginger water. Cheng is different from virtue, so the Yellow Emperor is Ji, and the Yan Emperor is Jiang. The two emperors used teachers to help each other, and the reason for different virtues was also.And the Yan Emperor in history did not have any special abilities, but because he and the Yellow Emperor finally merged into the same clan and defeated Chiyou together, he became one of the ancestors of mankind. Although there is an allusion to Shennong's taste of herbs, it is more to commend its promotion of the development of the early agricultural cause of the Chinese nation.
But in the Romance of the Gods, Shennong also became the second saint to be canonized, and with one hand of divine healing skills, he directly turned the chemical attack of the plague god Lu Yue into nothingness.
Three pills of this pill;One grain saves the palace of the king of Wu, one saves the children and many people, and one grain is dissolved with water, and the poplar branch is sprinkled in Xicheng. Anyone who has this disease is called the plague of Chuanliang. You can bring this treasure back to the world, and it will cure the disease of contagion. If all sentient beings in the world suffer from such suffering, they should first take this grass and subdue it, and their illness will be cured by themselves.The last Xuanyuan was the Yellow Emperor in Yan and Huang, and he was also the ultimate victor in ancient times, and his greatest achievement was to kill Chiyou and complete the unification of the Chinese nation.
In the Romance of the Gods, Xuanyuan Yellow Emperor basically didn't speak, but in terms of deeds, the first Bai Jian of the gods was actually his general.
Generally speaking, the Romance of the Gods is the first work to directly bring the three human ancestors and emperors to the position of saints. Prior to this, Nuwa was the true ancestor of the human race, and the Three Sages were the relatively outstanding human emperors among the descendantsAnd since the canonization of the gods, in all the torrents**, the three saints are comparable to the existence of Sanqing and many sect leaders and saints, and even Nuwa has been demoted to become Fuxi's sister.
At this point, it can be said that the Romance of the Gods directly used its own settings to change the entire public's perception of ancient mythology.
Like the Three Saints of Huoyun Cave, the Burning Lamp Daoist is also a character who has been changed by the Romance of the Gods.
Although the status is not as high as the three saints, the role of the lantern burning people is more sufficient.
First of all, in the Romance of the Gods, the position of the Burning Lamp Daoist is the honorary deputy sect leader of the Interpretation Sect and the quasi-leader of the Xiqi army, one of the six quasi-saints.
Although the actual combat ability is not good, it is slightly stronger than the twelve golden immortals, but in terms of strategy, it can be called the top three levels in the book.
Snatching Zhao Gongming Dinghaizhu, sending many mediocre teachings to death, running faster than anyone else when encountering a strong enemy, etc., wonderful deeds are varied.
In reality, Taoism does not have a person who burns lamps. However, there is a very important character of the same name in Buddhism - the ancient Buddha who burns the lamp.
As one of the three Buddhas, the Ancient Buddha of the Burning Lamp was the leader of Buddhism in the past, and he was also an ancient Buddha of the same rank as Shakyamuni. The status is still above the ordinary ordinary Buddha.
Although there are not too many deeds to introduce Burning Lamp, just by virtue of this name and status, it is enough for readers to make up for the later defection of Burning Lamp Dao people and Yu Sheng's promotion path.
There's no way, who called the lantern man to set it too unpleasant. But such a thick-skinned and half-rebellious old treacherous and cunning immortal finally succeeded in ascending to the throne and became the character with the best ending. You don't know whether to say that the author is a Buddha or a Taoist.
In the same situation as the people of the Burning Lamp Dao, there are four of the twelve golden immortals, and the best of the remaining four people is the grandson who has also become a Buddha.
Its king Qianzi, that is, the Thousand Buddhas in the Virtuous Tribulation is also. From the Gara dove Sun Tuo (i.e., the detention of the Sun) as the beginning of the Buddha, and finally as comes, the number is called Lou to.Compared with the ancient Buddha of the Burning Lamp, who was a Buddha in the past and belonged to one of the highest five Buddhas, there is very little description of the detention of Sun Buddha in the actual Buddhist scriptures, and his status is that of an ordinary Buddha, not the leader of Buddhism.
However, in the Romance of the Gods, the gap between the status of the grandson and the status of the Burning Lamp Daoist is actually even greater than the gap between the two Buddhas in real Buddhism.
After all, no matter how weak the lamp is, it is also compared with the quasi-saint power of the same level, and the Kuliu grandson, who is taciturn and has no characteristics, except for his short appearance and having an apprentice who is also short and loves to cause trouble, looking at his real strength, he can only rank around 8 10 among the twelve golden immortals.
And no matter how low the status of the detained Sun Buddha is in the Buddha, it is also an existence at the same level as the sect leader saint. The only chance to be on an equal footing with the sect leader saint was to give the relatively inconspicuous Kuliu Sun among the twelve golden immortals, and those great powers such as Guang Chengzi, Red Sperm and Yuding Zhenren failed to become a Buddha in the end.
From this point of view, the fear of leaving Sun is really the luckiest golden immortal**, so lucky that the author doesn't know how to tell it, so he just brushes it off in the end.
Whether it is strength, identity or status, Manjushri Dao people, Puxian Dao people and Cihang Dao people are all above their grandchildren. But they are also going to Buddhism, and the ending of these three masters is much worse than that of their grandsons.
Among the three major scholars in real Buddhism, Manjushri and Puxian are both Shakyamuni's attendants, although their positions are high, and their status is also noble as two of the four great bodhisattvas, and Guanyin Bodhisattva, that is, Cihang Master. is also the attendant of Amitabha Buddha, one of the four bodhisattvas, and the most recognized bodhisattva in China.
But after all, it is a bodhisattva and not a Buddha, which is like a powerful CEO, no matter how powerful the CEO is, it is not a shareholder if there is no share.
These three popular bodhisattvas in real Buddhism, after being quoted by the author of the Romance of the Gods, became three immortals among the twelve golden immortals.
Maybe it's because in the Ming Dynasty, the popularity of the three bodhisattvas was very high. Therefore, unrestrained like Xu Zhonglin, he didn't dare to go too far with this kind of grafting.
So in the Romance of the Gods**, we actually don't see the appearance of these three golden immortals, and occasionally show up, that is, say hello and then go up with the magic weapon to fight, and don't dare to say a word.
As for why the three bodhisattvas are used to make up the number of teachings, we don't know the reason, but if you really compare it, the three bodhisattvas worked hard to fight in various ways, and the ending status is not even as good as leaving grandchildren, which can be regarded as an unspeakable plot problem of Fengshenyi.
In fact, you may not know that the name of Antarctic Immortal Weng is not a Taoist term, but a name of a god created by the author after referring to some Taoist classics.
In the Romance of the Gods, the Antarctic Immortal can be said to be a hidden master of teaching. As the big ** of the Yuan Shi Tianzun, the Antarctic Immortal Weng is not among the twelve golden immortals, but is located under the burning lamp, and has appeared several times as the spokesperson of the Yuan Shi Tianzun.
The Antarctic Immortal Weng fanned the red sand with five fires and seven feathers, and the red sand disappeared. Zhang Tianjun picked up a bucket of red sand and looked down, and the immortal man fanned the fan several times, and the sand went without a trace. Antarctic Immortal Weng said: "Zhang Shao, this time it is difficult to escape this fate. "Zhang Shao wanted to escape, and he had already been sacrificed by the white crane boy to Jade Ruyi, which hit Zhang Shao's heart and knocked over and fell. The white crane boy raised a sword in his hand, and immediately stained his clothes with blood.Who is such a mysterious master, and who is his realistic Taoism?
The answer is the birthday star, to be precise, the Antarctic Immortal Emperor - that is, one of the six emperors in the Three Qing Dynasty and the Six Emperors.
This Antarctic Immortal Emperor, judging from his status, is on the same level as Yuan Shi Tianzun and Lao Tzu, but he is a super sect leader saint-level boss with a slightly inferior status.
It's just that in the Romance of the Gods, the author combined this priesthood with the familiar birthday star. Under the neutralization of the two, there is this mysterious Antarctic immortal.
Therefore, it is no wonder that the status of the Antarctic Immortal Weng is different, after all, you said that there is no problem with the end of the family and Yuan Shi Tianzun.
There is Hongjun first, and then there is the sky, and the people of Lu Zhudao are still ahead.For this sentence, many readers of Fengshen may have heard it, and used it as a proof that land pressure is actually very powerful, and it is a proof that it is at the same level or even higher than Sanqing.
But in fact, this sentence is not said in the Romance of the Gods. It is an additional passage added in the later commentaries of the gods. It cannot be used as evidence of the origin of the Lu Zhudao people.
In the original book, when Lu Jian said himself, he used the following description:
The poor road is a Kunlun guest, and there is an old house on the south side of the stone bridge. Cultivation is the beginning of the Tao and the beginning of the Yuan, and only then can you live forever and know the obedience. The purple gold pill in the Hugh Kua furnace must be known to burn jade liquid in the fire. Cross Qingluan, ride a white crane, don't go to Pan Tao Shoule, don't go to Xuandu to worship Laojun, and don't go to Yuxumen Shangnuo. The three mountains and five mountains are free for me to travel, and the island Penglai is free to enjoy. Everyone calls me a fairy fetish, and my belly is full of affection.Several basic information in it is still written quite clearly.
First: Lu Jian is a Kunlun guest, and the definition of Kunlun Ke in the Romance of the Gods is loose cultivation - for example, another very famous West Kunlun loose cultivator is Du Er Zhenren.
Second: The time when Lu Jian attained the Tao was at the beginning of the mixed yuan, not before the mixed yuan. It seems to be very early, but people in a similar situation to him, including Sanxiao Niangniang, are also splitting the earth and opening the heavens to become a Taoist;Manjushri had already begun to cultivate the Tao by the time of the EmperorRanden has been cultivated since the Pangu period, and by the time of the emperor, it had already achieved positive results.
So it seems that the time is very early, but the number of second-generation ** and quasi-saints in front and behind Lu Press is also quite large. It can only prove that Lu Jian has been cultivating long enough.
Third: Lu Jian does not worship Laojun, and does not go to Yuxu Shangnuo;This can only prove that Lu Quan's cultivation system basically has nothing to do with exposition, so naturally there is no need to hug the thighs of exposition.
To sum up, Lu Press's position in the Romance of the Gods should be a scattered immortal who cultivated the Tao very early. It has nothing to do with expounding teachings, intercepting teachings, and Western teachings. But when you encounter the Great Tribulation of the Gods, why do you want to jump out to help explain so much?
Naturally, there is only one answer, that is, Lu Jian does not hug his thighs, but he does not have the opportunity to hug his thighs, so he wants to use this opportunity to have a good relationship with the teachings.
Although some people also say that the background of Lu Jian is the third prince of the ancient Jinwu, there is no similar organization in the text of the gods. So this can only be considered a guess. The real answer is actually a very ordinary Ancient Scattered Immortal, who is no different from Du Er and Yun Zhongzi.
After talking about the exposition of the sect, let's take a look at the mysterious masters of the sect and the related side in the Romance of the Gods.
Under the young Changmei Mountain, in the ancient cave of success. He has received the secret of yin and yang, and has obtained the spirit of heaven and earth. Kindness can change a lot, and it is subtle like a human form. Meishan called the first, protecting the Zhou soldiers.For the role of Yuan Hong, presumably not to mention, everyone knows the origin of his background, right?
The white ape will be enlightened, and it will be seventy-two changes, and it will also be invulnerable to ...... XuangongDoes this introduction remind you of the most famous monkey?
In fact, after the book was written by the gods, it is normal to have this kind of setting for reference. Therefore, no one doubts that Yuan Hong is the corresponding Monkey King.
What is really puzzling is another thing.
That is, the Monkey King in Journey to the West is powerful, because the teacher is Bodhi Ancestor, one of the strongest saints. But Yuan Hong in the Romance of the Gods is so powerful, who taught it?
Could it be that it is really a good thing that the quasi-Tidao people did quietly?
If it is said that in the exposition of teaching, the fear of retaining the grandson is the most advantageous, then Ma Yuan is the most advantageous one in the sect;It's even more incredible than the end of the fear of leaving a grandson.
His body was less than eight feet, his face was like the skin of a melon, his fangs were huge, he was dressed in red, and he wore a string of prayer beads around his neck, which was the parietal bone of a man, and he hung a gold-inlaid scoop, which was half of a man's head, and flames came out of his eyes, ears, and nose, like a stubborn snake spitting out letters.This is known as a Qi Immortal, but in fact, it is not as good as a loose cultivator who is called a Qi Ghost, and he has no strong heels in the first place - not even the name of the sect is not a registered **;Second, his behavior can be called the worst evil person in the whole god, eating people's hearts, killing women, these behaviors are almost no different from pure monsters like Daji;Third, Ma Yuan's strength is not very strong, in addition to killing a mortal general, encountering Yang Jian is basically a life to be played with.
But such a villain who is nothing is a villain character who was finally directly turned into Ma Yuanzun Wang Buddha by the Western sect as a destined person
Otherwise, there is a saying that Ma Yuan is actually the evil thoughts in the Buddha's heart, otherwise why would such a half-human and half-demon who is nothing eventually become a Buddha directly?
Among the several Virgins of the Sect, the most mysterious is the Virgin of Wudang.
Unlike the high profile of Our Lady of the Golden Spirit, the misery of the Holy Mother of the Turtle Spirit is different from the irritability of the Holy Mother of Fire Spirit, and the presence of the Holy Mother of Wudang is very low from the beginning. Even from beginning to end, it makes people feel her presence.
But if you dig deeper into her background, you'll find a reason why you have to keep a low profile.
That is the Virgin of Wudang, which is likely to be an incarnation of Nuwa Niangniang.
There is no proper word, ** in the Ming Dynasty's Luojiao enshrined the childless mother, and the origin of the childless mother is that Luojiao believes that the goddess of creation is this one. Therefore, in terms of the position of priesthood, the duties of the childless mother are the same as those of Nuwa.
And the Holy Mother of Wudang did not fight to the death in order to intercept the religion like several other virgins, nor was she targeted by the teachings, and then simply let it go. Why?
Isn't it because she is actually not a virgin, she is just an eyeliner that Nuwa buried in the sect?
Finally, let's talk about the strongest person in the next book - Hongjun Daoren.
Originally, in Taoism, Sanqing was already the supreme ancestor god. But in the Romance of the Gods, a teacher of Sanqing suddenly appeared, and he was also the kind of teacher who could make the Tongtian Sect Master hold a cow, Sanqing would kneel down to see each other, and a poison pill would directly end the War of the Three Realms.
But the mana is so powerful, but this teacher never cares about human affairs, until Tongtian wants to destroy the world and start over, and then he can be regarded as understanding this public case.
So powerful and so cold, who is this Hongjun Daoist?
The answer is actually very simple, that is, Hongjun Daoren, who was originally an incarnation of the author projecting himself into the book.
After all, if you want to break the entire fairy story system, but you can't destroy the original structure, and you have to make such a ridiculously strong character, do you think there is any reason other than the person who wrote the book, and you need to create such a character whose strength surpasses the ceiling, but has almost no role?
If you want to say that you can play, you are still the people who wrote books in the Ming Dynasty.
The above is the situation and background of the ten special masters in the Romance of the Gods, it can be seen that the author was indeed whimsical and whimsical when writing this book.
Whether it is Taoism, Buddhism, folk religion or his own original, he can make these immortals reasonable and reasonable, which can not only match the plot, but also make people feel that the positioning is reasonable.
This kind of skill, I'm afraid that the current torrent authors won't be able to practice it if they work hard for another ten years, right?
So, do you agree with the above analysis and discussion?If you have different opinions, please leave a message in the comment area to discuss.
In the end, it is not easy for the author to write an article, if it feels like it looks fine. Also welcome to like**Collection support, thank you enough!