The tragic life of the four grids, the trap of power, the tears behind the beauty

Mondo Technology Updated on 2024-01-19

Throughout the ages, the legend of beauty has a long history, and the endless pursuit of beauty began in the era of ancient mythology. The fairy Chang'e was once hailed as comparable to the Venus of the West. With the advancement of the long river of history, the ancient legends of the sunken fish and geese, the four beauties, and the beautiful legend of Yang Guifei in the Tang Dynasty constitute a beautiful chapter in the long scroll of history.

In the history of the Qing Dynasty, there was a Si Gege who was said to be the first beauty, and her appearance was praised by the world. However, her life was deeply trapped in the whirlpool of palace intrigue, which made people wonder, why made her life fall into the control of Cixi.

The feudal era can be summarized as "hierarchical and hierarchical", and the imperial palace was a symbol of absolute power and intrigues, which people aspired to and feared. Sigege's father, in order to seek a brighter future, actually sent her to Cixi's side. Although she was unmarried, she had no choice but to follow the ancient rule of "being at home with her father".

Jiafu's position in "Dream of Red Mansions" was stabilized by Yuan Chun's successful promotion to Yuan Concubine. Sigege's father followed suit and took her to various banquets in the Qing court in the hope of gaining Cixi's favor. However, this makes her a pawn in the scheme, and her life begins to be bound by invisible shackles.

Sigege's outstanding appearance aroused Cixi's love. The father keenly proposed that his daughter serve Cixi for the benefit of the whole family. However, she silently became a tool of power schemes and began the hard road of life for power.

The rules of the palace are so strict that they are devastating. She lived on thin ice in this place, fearing that the slightest mistake would bring mortal danger. However, her cleverness is matched by Cixi's doting. Although she is not an orthodox princess, she is respected by everyone for her intelligence, and her father is promoted as he wishes.

Deprived of the right to play since she was a child, Sigege's father taught her that she had to be different in order to change her fate. Even under the influence of Qing court dramas, the women of the palace are not as captivating as actors. The real four-grid is delicate and smart, but he has to learn piano, chess, calligraphy and painting under the guidance of his father, and he has no time to laugh.

Marriage became a link beyond her control. Under the pressure of feudal society, the marriage of Sigege was led by Cixi herself. She married Hee-jun, the ninth son of Yulu, the governor of Naoli, and although the two had never met, it seemed to be a natural arrangement under the feudal system. The marriage was happy at first, but it didn't last long.

After Sigege's marriage, Cixi seemed to have lost her right-hand man, and she was forced to return to the palace. Her husband died of illness and was unable to see her for the last time, which became the pain of her life. Cixi did not understand her feelings, and still forced her to play during the mourning.

After this humiliation, Sigege longed to leave the palace, but was unable to do so despite his father's resolute refusal. She lived a life of forced laughter in the palace until Cixi's death, when she was able to regain her freedom.

Sigege has never lived for himself in his life. She contributed all her glory and wealth to the imperial palace, and dedicated her happiness to Cixi, only burying her pain deep in her heart. People envy her for being favored by those in power, but they don't know that she has never tasted freedom in her life.

Behind all the good veils, Sigege's life is full of pathos. Her beauty has become the shackles of her fate, and the trap of power that she can't get rid of makes her another silent victim in the long river of history.

The tragic story of Si Gege is real and embarrassing. Through vivid descriptions, this article takes us into the whirlpool of power and intrigue in feudal society, revealing the endless suffering behind beauty. In this period of history, the fate of Sigege is not only an individual tragedy, but also a concrete embodiment of the shackles of women in the entire feudal society.

First of all, the article profoundly reflects the hierarchical nature of the feudal era. In order to seek a future, Sigege's father actually sent his daughter to Cixi, making her a pawn in the scheme. This kind of family, out of selfish choice, ruthlessly puts the daughter's life in the middle of the scheme. The worship of the palace in the whole society makes people have to feel sorry for the fate of Sigege.

Secondly, the article shows the tragedy of women in feudal society through the experience of Sigege. The rules of the Qing Palace are strict, and Sigege is afraid that the slightest mistake may cost him his life. Her life seems to be a carefully woven tragedy, and she cannot escape this doomed fate. She had to live under the control of Cixi and become a tool in bondage. This kind of oppression of women is deeply helpless.

At the same time, the arrangement of marriage is a link that Si Gege cannot control. In feudal society, women's marriages were mostly dominated by elders, and four-grid marriages were led by Cixi herself. Although this arrangement allowed her to live a happy life at first, it eventually brought her great pain due to the death of her husband. She was forced to return to the palace, in despair, and Cixi's attitude towards her was extremely cold.

In the end, Sigege never lived for himself in his life, and gave all his pleasures and pains to others. She became a silent victim and could not enjoy the taste of freedom. This ruthless manipulation of the fate of the individual makes people deeply worried about the inhumanity of feudal society.

On the whole, the tragic story of Sigege is a profound revelation of the shortcomings of feudal society. Through her experience, we see the darkness of power schemes, the suffering of women, and the ruthless manipulation of the fate of individuals by society as a whole. This essay is profound and moving, causing people to reflect on history and deeply deplore the injustice of feudal society.

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