The Bitter Repentance of Sins A Japanese veteran s lifelong path to repentance

Mondo Military Updated on 2024-01-28

Struggling in the shadow of sin, Nakanori Oshima's path to repentance.

He who swims in sin will sink in sorrow. This is the bitter story of Nakanori Oshima, a veteran of the Japanese war of aggression against China. At the age of 17, he sank in the war of aggression against China and became a victim of Japanese militarism. A former soldier of the 9th Division, Nakanori Oshima remembers the horrific crimes he committed in Suzhou. Cloth vendors, watermelon vendors, and even more than 200 women in the temple on Tiger Hill were the targets of his killing.

Killed 28 people and raped 17 people, behind these numbers is that Nakanori Oshima was militaristic when he was young and became crazy and numb. For him, life is like a melon and a vegetable. However, he didn't realize that these ghosts would become a nightmare that he would never be able to get rid of.

Flee the battlefield, but you can't escape the nightmare of sin.

In 1945, Japan surrendered unconditionally, Japanese prisoners of war returned home, and Nakanori Oshima also returned to his homeland with the army. However, fleeing the battlefield did not flee from the nightmare of sin. The scars of the war gradually became apparent after he returned home, and as he lived a happy life, the scars became more intense.

In his sleep, Nakanori Oshima was frequently awakened by nightmares, and sometimes even couldn't wake up in his dreams. The family sent him to a psychiatric hospital in Tokyo for a year, but the nightmare did not go away. In order to get the salvation of his soul, at the age of 46, he chose to convert to Buddhism and continue to live with spiritual support.

Later, Nakanori Oshima had a family and a career as a dentist, and life seemed to be a good one, and he rediscovered the true meaning of life. However, everything that is beautiful is ultimately as the Buddhists say: everything has its own providence in the dark.

Break the bones and scatter ashes, atone for the soul of sin.

The sins of Nakanori Oshima did not end with the change of location. At the age of 23, he lost his wife, leaving his daughter to depend on. At the age of 81, his daughter, son-in-law and two grandchildren drowned while on vacation. The "retribution" of heaven seems to be a wordless revenge on him.

On the occasion of his death, Nakanori Oshima said: "I am willing that after death, someone will take my ashes to China and scatter them on Tiananmen Square for thousands of Chinese to trample on me as a way of atonement for my sins." This is a deep repentance of a veteran for his crimes.

Should the repentance of Japanese veterans be accepted.

Nakanori Oshima had sought the advice of a Dharma master and was told that ordinary repentance could not clear away his grave sins. For the sake of inner salvation, he handed over his confession of crimes to a Chinese last word collector on his deathbed in 2013.

Can the innocent souls who died unjustly at the hands of the Japanese invaders accept this belated apology?It is cruel to reject an old man who has sincerely repented, but the lessons of history make people feel embarrassed by this confession. However, perhaps the age of peace makes people kind, while the age of war makes people hard-hearted.

Breaking free from the shackles of history, the tenacity of the Chinese.

As Chinese, we have accepted the hurt of history. We don't need others to remember history for us, and we don't need the "bodhisattva mind" of those who hurt us. The lessons of history teach us that we must remember the scars on our bodies and let the pain become the motivation to move forward.

Instead of compassionately accepting a sincere confession, it is better to accept it with compassion, remembering the pain that can never dissipate in your heart, and allowing yourself to soberly remember the source of the pain.

Conclusion: The memory of sin can never be erased, and the road to repentance is long and tortuous. The story of Nakanori Oshima is a life trajectory that has wandered in sin and finally ushered in repentance. Perhaps, such stories can make us cherish peace more and understand the depth of history better.

The story of Nakanori Oshima is a profound and harrowing historical witness. This veteran of the Japanese war of aggression against China was militarized when he was young, became a murderer, and committed brutal acts against innocent people. However, with the end of the war, he did not flee from the shadow of sin, but continued to suffer unspeakable pain in his heart.

The article depicts Nakanori Oshima's struggles after escaping the battlefield, especially when he is haunted by crime in his sleep. This makes people deeply feel the devastation of the war on the soul of the individual, and even after the war is over, the inner wounds are still with us. He chose to convert to Buddhism in an attempt to achieve the salvation of the soul through faith, which also reflected the deep damage that war had inflicted on the human soul.

It is worth noting that Nakanori Oshima is not a ruthless war criminal who has always been ruthless, but a person who was seduced in a war environment and eventually became the executor of the crime. This has led to deep reflection on the impact of war on individuals and the division of responsibilities. The evil consequences of war are not only reflected in the battlefield **, but also in the destruction of the hearts of the survivors and the hindrance to their normal life.

In the second half of the article, Nakanori Oshima's path to repentance is still full of twists and turns, and although he seeks repentance, the pressures of life and the separation of his family make his life full of ups and downs. His repentance did not bring him inner peace, but more of a helplessness about the irreparable loss of life.

What kind of attitude should we have towards such repentance?The story of Nakanori Oshima makes one think about the complexity of morality and human nature. Although his crimes cannot be easily forgiven, the price he paid for them is also terrible. Whether or not to accept his repentance becomes a question that needs to be considered deeply.

Finally, the article ends with an appeal to the Chinese, emphasizing the lessons of history and the memory of pain. As readers, we should draw profound lessons from this story, cherish peace, be wary of the dangers of war, and remember history to help prevent similar tragedies from happening again. This story reminds us that peace is not taken for granted and requires us to work together to maintain it.

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